Sunday Homily 6-3-12, Trinity

Readings:  

Deuteronomy 4, 32-34, 39-40, Ask from one end of the sky to the other, did anything so great ever happen?

Psalm 33, Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17, The Spirit bears witness to our spirit. 

Matthew 28, 16-20, Behold, I am with all days until the end of the ages.

  Leo & Choir 6-3-12

Observations on the Readings:

1st reading from Book of Deuteronomy (Chapter 4)

Deuteronomy is the 5th  book of Bible and of Jewish Torah or Pentateuch. Though traditionally attributed entirely to Moses, modern scholars agree that it is a collection of Jewish traditions, later adapted to nationalistic reform and its final form coming after the Babylonian captivity in late 6th century BC.

It is written as if from the mouth of Moses, who was considered the greatest of the prophets, for the authority his name gave the book. See last verses of final chapter 34. The most famous verses are Ch 6:4-5: “Hear O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, our God, with all your heart, and with all your soul, and with all your strength.”

  Joan 6-3-12

3rd  reading from the Gospel of Matthew (Chapter 28)

This book is the second  gospel chronologically, and was written with the Jewish people in mind, to show  a direct connection between the Jewish Law and the Prophets and the teachings
of Jesus.

Carol & Gil 6-3-12

Homily

This  year we are celebrating the 50th anniversary of the opening of the
Second Vatican Council in 1962. I recommend the article in the blog by Giovanni Franzone, a former Italian Benedictine Abbot. As an Abbot, he attended the Second Vatican Council as one of the ‘Fathers’ of the council. He is now 86, and his article gives a fresh “I was there” perspective. I want to talk a little today about Vatican II, which has been called the most significant event in the life of the Catholic Church in modern times.

 Pope  John XXIII became Pope following the death of Pope Pius XII in 1958. Less than a year later, John 23rd announced that he would call an ecumenical council. You may remember his story of how he had a dream one night in which the church was coming together in a council to renew itself. He awoke thinking what a great idea that was and thinking “I must tell the pope about it.” And then he realized, “Wait a minute, I am the Pope.”

Group 6-3-12

Some of The Jesuit Class of '58, reunion, New Orleans. 2 still active as S.J. priests, one in NY, one in Peru.

 

So he called the council to  bring together representatives of the church all over the world, including many great minds of the time, and including representatives of other Christian faiths and non-Christian faiths. The two main purposes were “aggiornamento”, a bringing-up-to-date of the Church, and a striving for Christian unity. In answer to someone’s question about the purpose of the council, Pope John once said:
‘to let some fresh air into the Church”. 

I didn’t just honor and give respect to Pope John 23rd; I loved him—for who he was as a man, and what he did for the church’s world
community. And we also shared the same birth day of November 25th.

 

Vatican II continued for a couple more years and eventually

Cathy 6-3-12

Trinity Sunday Mass at Bob Baxter's house in New Orleans. Cathy Lichliter reading with her husband, Bill, on the left.

documents were approved by the council. Perhaps the five most significant were: The Constitution on the Church, The Decree on Ecumenism, The Decree on the Pastoral Office of Bishops, The Declaration on Religious Liberty, and the Pastoral Constitution on the Church in the Contemporary World. I will say just a little about the first three, and I hope we can look at more of them, and in more detail, during this 50th anniversary year.

 

In the Constitution on the Church, the significant updating was, as
Mike said last week, a new (yet old) vision of the church primarily as the
‘People of God’, equal through Baptism, rather than primarily as a hierarchical and clerical structure. 

Gab Session 6-3-12

Gab Session after Mass. A uniquely moving class reunion of 20 plus men who spent many of their early years as Jesuit classmates. Now meeting with their wives.

 

The Decree on Ecumenism reached out to people of all
faiths and erased the old belief that you had to be Catholic to ‘be saved’—to be with God. Remember we read a lot from some Acts of some Apostles during the Easter Season.

In Chap.10 of Acts Peter said: ‘I can see now that God is no respecter of persons, but that in every nation anyone who reverences him and
does what is right, is acceptable to him.’ In other words, every human being who reaches moral adulthood chooses between what his conscience judges to be right and what his conscience judges to be wrong. If a person makes the basic choice for right as he knows it, he is in fact choosing God.

The Decree on the Pastoral Office of Bishops included the notion of ‘collegiality’ among bishops with the Pope, that bishops are not just advisors to the Pope, but co-deciders with him and the People of God. The Decree encouraged the formation of regional councils and, all the way down to the parish community level, councils were to be formed to allow participation in decision making by the community from the ground level up. How many of you ever served on a parish community council?

Brunch 6-3-12

Sunday brunch after Mass

We have good reason to remember the aggiornamento begun by Pope John 23rd. I remember following the sessions of the council closely with enthusiasm and optimism. My 50th was last year, so I was ordained the year before the council opened. Stack was just a few years from ordination and no doubt also following it equally closely. Pope John died in 1963 less than a year after he opened the council, and was followed by Pope Paul VI. The article by Abbot Franzone in the blog provides a lot more information about Vatican II and about the role of Paul VI during and after the Council. 

 

Vatican II is the most significant event in the life of the Catholic Church in modern times. My question today is: how much do we know about it? and how are we living out its updated teachings and its spirit?

 

 

 

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  • 22nd Sunday in Ordinary Time, August 30, 2020

    note: this is the last time we publish the blog from our Tulip Lane home.

     

    Readings:

    Jeremiah, 20, 7-9, You duped me, Oh Lord

    Psalm 63,  My soul is thirsting for you, O Lord, my God

    Romans  12, 1-2,  Do not confirm yourselves to this age.

    Matthew 16, 21-27,   Whoever wishes to come after me must deny himself, take up his cross, and follow me.

     

    Thanks to the Team

    Music,  Ben & Shonda

    Readers, Beth & Rob (from Pagosa Springs), & Buddy, the candle blesser

    Gospel:  Deacon Mike

    Homily,  Stack 

    Eucharistic Prayer A & B, Stack & John Cade

    The Magic Zoom makers, Mike (home from the mountains) & Richard (back from vacation), Tom, Ben & Hue 

    Final Blessing, Rosemary

     

     

    CB 8

     

     

    Download Readings Week 22

     

     

    The Homily

    A Contemporary addition to the Liturgical Calendar

    I would  like to propose this morning that we add a special feast day to our liturgical calendar.  Don’t know what is the liturgical calendar?  Are you people Catholics?

    The Catholic liturgical calendar is a daily directive on special Catholic events and special deceased Catholics who are now considered officially saints.  For example, the feast of Christmas, Saints Francis and Ignatius, the founder of the Jesuits.  In the sacristy of most Catholic churches there would be a little booklet with the name of the saint for the day and as a priest, I would offer the Mass in honor of and for the intercession of the saint. 

     

    Path 4

     

    White Rock Creek Path, 7:00 Friday morning, looking north at the DART bridge branch to Plano.  Can this be Dallas?!!

     

    Therefore, in honor of this special day I would propose that this day be officially established as a holy day of obligation, as they once were called.  The day?  Yesterday. 

    You all must know that the last Saturday of August, usually the hottest day of the Summer, is especially celebrated each year on the campus of Midwestern University where Kevin goes to college in the town of Wichita Falls, northwest of Dallas a couple hours.

    Celebration?  What kind of celebration?  To show that we are not intimidated by 100 degree temps, some thousands of bike riders aim to ride for 100 miles out of Wichita Falls on a clockwise ride around the region. 

     

    Path 3

     

    South bound WRCT heading toward White Rock Lake at the bridge just before the Skillman bridge-tunnel.   At 7:00 it is gorgeous on the path!   Yes, I'm riding again, Monday-Friday this week.

     

    There are rest stops every 10 miles and at ca. mile 75, every five miles or so.  I have my favorite stops and in particular the stop at the 30 mile marker, the edge of the little town of Electra.  The women of Electra bake dozens of homemade cookies and hand them out.  Everything is free at the rest stops, water, of course, but also fruit, bananas, energy bars, and even pickles.

     

    Mass 1-8-30

    Shonda and Ben bringing Life.

     

    One year it was especially hot and hot from the beginning.  I rode up to the Electra rest stop about 9:30, eager to taste a few of my favorites, like chocolate chip.   Turns out the extreme heat had melted some of their cookies, especially the chocolate chips.   No problem.   Usually the cookies are just lying there on the tables under a huge tent.  Take all you want.  Not this time. 

    I look up and see a lady standing on a step with clear plastic bags on her hands and in each hand she has a cookie ball.  “Come and have all the cookie balls you want,” she is saying.  “They are as good as ever.”  And they were. 

     

    Mass 2-8-30

    Hue & Richard cooking.

     

    This is why The Hotter ‘N Hell bike ride should be introduced into the Catholic Liturgical Calendar for the last Saturday of the month of August.  It is feast day.  And I nominate Saint Bill Hammond as the Patron Saint. 

    So what did you do when you did not bike a hundred miles yesterday?

     

    Mass 3-8-30

     

    Welcome home, Mike.  It is really good to have you back.

     

    Please Remember these special people:

    For Alan Stryker;  For Becky's dad discovered with cancer;  For Cindy recuperating at home;    For Esparzas, Frank & Mary,  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, Woodlands,  For Joe Hogan with cancer;  For Loretta's aunt Alicia;    For Sydney;  & For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & all of Shonda's dear family;   for Michelle

     

    Mass 4-8-30

     

    On air!

     

    For Jackie's mom;  For a friend, a neighbor, & a doctor, Karen, with brain cancer; For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For Hue;  For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer.

     

     

    Birthdays:     Maureen Macchio, Teresa Quinn

    Anniversaries: 

    Ken & Cindy, 58th

    Richard & Monica Froebe, 33rd

     

    Mass 6-8-30

     

    John Cade doing the Eucharistic Prayer from his living room.

     

    Community Finances, August 30, 2020

    Expenses: $1625.00

    Outreach   $360.00   (often for Souls Harbor, Legacy, etc.)

    Thanks, Folks, for doing what you can.

     

    Rosemary's Blessing:

    Always pray to have eyes that see the best in people,

    A heart that forgives the worst,

    A mind that forgets the bad,

    And a soul that never loses faith in God.

    Unknown

     

     

    New House Address

     

    As of September 1, Rosemary & I will have a new address,   7017 Helsem Way, Dallas 75230.   This enclave has TREES, unlike our poor, dear, tornado battered Preston Hollow neighborhood.

  • Sunday Homily, August 23, 21st Ordinary Time

    Readings:

     Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

    Psalm 34,    Taste and see the goodness of the Lord.

    Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

    John 6, 60-69, There are some of you who do not believe.

     

      Vivian 5

    "Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

     

    Joshua:

    Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

    Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

     

    Genevieve 2

    Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

     

    Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

    The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

    Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

     

    Sienna 2

    Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

     

    The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

    Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

    Sources: Good News Bible, Got Questions.org, Wikipedia

     

      Brooklyn 2

    Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

     

    Wives should be subordinate to their husbands as to the Lord

    Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

    And guess what: I married my mom.  So much for the joy of being a married priest.

     

    Twosome

    "Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

     

    Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

    The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

    So, how do we handle this, especially when we are repelled by the idea?

     

    Vivian & Mom

    Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

     

    Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

        1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

        2.  Patriarchal: the husband is the head. 

        3.  Equality: both are partners, husband and wife. 

     

    Brandon & Candle

             Brandon, the Ace Candle Lighter with his mom, Mary.

     

    Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

    Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

     

    Payton & girls

               Cupcake of The Week Time: Payton and The Girls.

     

    Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

    Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

     

    Zoe 2

    "Zoe, You look even prettier without those teeth."

     

    So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

    What paradigm do you prefer???

     

      Music

     

              And keeping us all together, Mary, Bethany, and Ray.

  • Sunday Homily, May 27, Pentecost

    Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13; John 20, 19-23

    Breaking Out

    We had been traveling all night and all the next day to reach Nairobi recently. I was dead, we were all dead when we got off the plane about nine in the evening.

    This is the airport that witnessed a lion walk in one night and lie down right in the lobby. In the 80’s. The airport borders the Nairobi game park. It used to be wide open, but now is glassed into sections, probably for security, if not lions. 

    I remember when I got off of the plane, I said to myself, "Okay, Stack, it is time to try your Swahili." So as I walked down a corridor I saw a cleaning lady, a little, middle aged Kenya woman, and I put together a simple question, "Where is the bathroom?"  (Choo kiko wapi?) Granted, I could even see the bathroom down the corridor a bit. But I wanted to break out. 

    After I asked this simple question, the little lady looks at me and says, "WHAT??!!" in this loud impatient voice. Talk about being deflated! I was ready to chuck the whole language. I was embarrassed.  It was like no more Swahili for me. English. 

    However, as I got beyond her and the comment, I remembered that Kenyans are not as good with Swahili as Tanzanians. I was using Tanzanian quality. Maybe she, too, was just tired and worn out with rich tourists. 

    Whatever it was, I renewed my intention and started talking with the immigration & security people.  There I got a pretty good receptions. And then our driver from the Lutheran Guest House went crazy.  That was consoling. 

    I talk about this because what I had with that little lady was a type of a pentecost experience. I was scared like those people in the room. Scared even before I talked with the lady.  Then I was more scared and discouraged. Fortunately, because I knew I used to have the language well enough, I broke out again and it worked. In fact, finally I realized it felt like getting back on a bicycle after 20 years.  I just took off. 

    This pentecost experience pits risk vs fear. We are all like those fellows in the upper room. We can be scared of so many things. Even scared of standing up here and reading. Scared of speaking out, of leaving a job I don’t like, of taking a new job, or hundreds of other scares. Getting married!

    Growth involves risking to break out of the trap of fear. When I break out, even if I fail, consolation results.

    What risk are you afraid of today?

    Download the homily as an mp3 file

  • Sunday Homily, 12-2-12, 1st Advent

    Readings:

    Jeremiah 33, 14-16, In those days Jerusalem shall dwell secure.

    Psalm 25, To you, O Lord, I lift up my soul.

    1 Thessalonians 3, 12- 4, 2, May the Lord make you increase and abound in love.

    Luke 21, 25-28, 34-36, Be vigilant at all times.

     

    Wendy 12-2-12

    Wendy is Back! At least for this Sunday, and her buddy, Leo

    Jeremiah observations:

    Who:            One of the Big 3 prophets, 52, chapters.  Called the sorrowful prophet because he did not want to condemn his people.  He had to and as a result was beaten, put in stocks, thrown in a cistern, threatened with death, and imprisoned.  In fact, Nebuchadnezzar released him and admired him.  He also wrote Lamentation, Jeremiah grieving over the destruction of Jerusalem and the temple, and the slavery of the people.

    When:  as a convenient date, use 600 before Christ.  Jeremiah knew how the Assyrians had destroyed the northern province of Israel and taken off the 10 tribes living there.  Jeremiah saw the badness of the Jews in Judah and he saw the Babylonians threatening.  He finally saw what he foretold, the Babylonian Captivity.

    Alison 12-2-12

    Alison coordinating communion.

    Subject: like all prophets, condemn behavior, foretell punishment, envision recovery and peace.  Jeremiah does it all.

    Today:  parallelism.  This is the key.  It ties Jeremiah’s vision of release to Luke’s of redemption.  God saves his people from slavery; Gods saves us, his people, from slavery. 

    Sources: Good News Bible, The New Interpreter's Study Bible, Wikipedia.

    Georgie 12-2-12

    Georgie making her debut as an Altar helper, with Kevin

     Vigilance!

    I want to talk today about the advice to be vigilant.  To lead into the topic I have another biking story.

    This took place recently in, I think, the Greenville bike rally.  I was at a rest stop.  I usually stop every 10 miles and drink a lot of liquid so that I am ready to visit the portapotty at the next 10 mile stop.  The stop was not my first, maybe my 3rd or 4th

    Cupcake of The Week 12-2-12

    The Cupcake of The Week going to Emma, 3 years old yesterday, Saturday.

    I had just eaten a banana and was talking with people around me.  I threw the banana peel at a trash can and missed.  So I went over, picked it up along with a few other things, and threw them into the can.

    Mabel 12-2-12

    Mabel and Curtis with Marlene

     A lady behind me says, “Hey, thanks, I really appreciate you picking up.”  She was one of the volunteers running the rest stop.  I thanked her in return and said I appreciated her mentioning it.  I talked with her a few more minutes, then rode on.

    Zoe 12-2-12

    Zoe, believe it or not, with Buddy

    As I rode I reflected back on the event and how touched I had been by her simple thanks.  Which leads me to our subject, vigilance.

    First, I want to say the real vigilance is not watching out that something bad is about to happen.  I am not about to be caught in a trap.  There is no cosmic assault.

    Meredith 12-2-12

    Meredith

    Rather, especially at this time of year of Advent, I am looking for the small ways God taps me on the shoulder.  He/she is saying, “Thanks, you are okay, peace.” 

    The flip of this is true, also.  I look for the ways I can touch someone, complimenting them, even just saying thanks. 

    Meredith & her dad, Joe 12-2-12

    Meredith and her dad, Joe

     

    So, I would propose that vigilance during this waiting period for Christmas means being aware of all the many, many ways I am blessed & touched by God each day, just as we mention at the beginning of all our Masses. 

    Meredith & Brent 12-2-12

    Meredith and Brent sharing vows.

     The lady in Greenville probably has no idea she was God’s touch to me.  Moreover, she has no idea we are talking about her.  A simple blessing.

    So, go be vigilant!

     

  • Sunday Homily 10-2-11, 27th Ordinary Time

     Readings:  Isaiah 5, 1-7; Psalm 80, The Vineyard of the Lord is the House of Israel; Philippians 4, 6-9; Matthew 21, 33-43 

    Sacrament of the Sick 10-2-11 

    Isaiah:

    • The biggest of the big 3 prophets not only because of the book's volume, 66 chapters, but because of the beauty of some passages.   The book is my favorite.
    • Time written: before the Babylonian Captivity (ca. 590) chapters 1-39 seem to have been composed by the prophet.  After the Captivity (ca. 540) at least two followers seem to have composed chapters 40-66.
    • Today's selection: talks about a vineyard worker who labors carefully to bring forth good grapes, but gets only weeds.  What does he do with the vines?  This story matches up with Matthew's parable.

     Choir 10-2-11

    The Crazy Landowner 

    Every week when I read the Sunday readings for the first time, I have one of three reactions.  Once in a while I know exactly what I would like to say.  Other times I have not a clue.  And then there are the in betweens.  Today’s reading about the landowner with the vineyard is an in between for me.   

    There are all sorts of handles to grab onto.  Like what each component of the parable is a symbol for.  Obviously, the landowner symbolizes God, the son symbolizes Jesus, and the tenants could be the Jews or clergy or rabbis. 

    Alison 10-2-11 

    Remember, too, Matthew is writing for both Jews and Gentiles.  He may be warning the Jews that they are going to lose it.

    I want to focus on the landowner and make two points. 

    The first point is that when you think he is crazy, you are right.  The landowner never gives up on his tenant people even to the point of being crazy.  Which means:  our God never gives up on us and always accepts us so much so that we think our God must be crazy. 

    C.C. 10-2-11 

    The second point.  To understand this it helps me to remember a story I connect with this parable and have told before.  Hang on.  This is it. 

    When I first started planting trees seriously in Dallas I started on the Jesuit campus in ’87 & ’88.  I planted 88 trees the first year and among those trees, I planted most of the trees along Inwood Road and along Willow, the small street on the south side by the playing field.

    A month or so after the planting, one of my trees was pulled out and thrown in the Willow creek ditch.  I was especially disturbed because the tree was exactly the first tree on Willow and would one day shade the bus stop.  So, I planted another.  This is like February.  Guess what.  It was pulled out and thrown in the ditch. 

    Sienna 10-2-11 

    What to do?  I did nothing all that spring and summer.  When October returned, I decided I would plant a special tree, a 10 gallon container tree, two times bigger than my normal trees.  People told me I was crazy.  And I agreed.  I planted the tree.  

    What happened?  Go by today and look.  You will see a gigantic, beautiful red oak shading the bus stop.  

    The second point of this parable: we are challenged to imitate the landowner, meaning we accept and help our neighbor and our people even to a point where others are saying, “That person is nuts, is crazy.”  

    Brooklyn 10-2-11 

    Hopefully, we all have the same success I had with the red oak.  Whether yes or no, we know, firstly, our God accepts me to a point of looking crazy.  And secondly, we are challenged to do the same.

    Who is your challenge?

    Picture 1:    Sacrament of the Sick

    Picture 2:    Shonda, Bethany, & Ray

    Picture 3:    CC

    Picture 4:    Sienna & her sister  

    Picture 5:    Brooklyn

  • Sunday Homily, December 9, Second Sunday, Advent

    Readings: Isaiah 11, 1-10; Psalm 72; Romans 15, 4-9; Matthew 3, 1-12

    Isaiah: Once in a while in the course of our church calendar year we get a special selection.  Isaiah’s vision is one of those specials.  Read it and watch out for heart ache.  I imagine one of our ancestors centuries ago dreaming and coming up with this vision.  Later, another of our ancestors writes it down. 

    To emphasize how special it is, Emily will read the vision, after her mom Julie has read the introduction.

    Kites_mass

    What is Your Dream?

    In the late 60’s I spent four years in Toronto studying theology before I finally got ordained a priest in ’71.  At the beginning of my second year a new class of about 35 Jesuit priest students came in and one of the new guys got the room next to mine on the third floor.  He was unique: he was blind.

    His name was Larry and he was also a cheese head and a Jesuit brother, meaning he was not going to be ordained a priest. Brothers are Jesuits who do all sorts of works, just not saying Mass.

    Larry had spent a few years teaching at a Jesuit boarding high school in Prairie du Chien, WS.  During his time there, a number of Jesuits & others had encouraged Larry to looking into moving from being a brother to getting on track to get ordained a priest.  Trouble was, blind people did not get ordained. 

    When Larry arrived at our college in the fall of my second year, he had been given permission to try studying theology, the subject necessary for ordination.  Consequently, he was studying on condition.  You do okay, you continue.  You don’t do well, you stay a brother.  Guess what: he did fine and all of us made him a project.  We wanted him to succeed.

    After his first year, which was successful, the provincial in WS asked Rome if he could be ordained.  Rome’s response, "No."  After his second equally successful year, they asked Rome.  "No, and don’t ask again.  Blind people don’t get ordained."  After his third year, his provincial asked again.  "Yes," they said.

    He was ecstatic.  We were ecstatic. 

    The fall of his fourth year, this same second Sunday of Advent in the chapel of our college his class was getting ordained deacons, which is done before getting ordained priest in the spring.  The reading of that Sunday was exactly the same Isaiah reading as this morning, the dream of peace reading.  Larry was chosen to read the Isaiah dream passage–in braille.

    That whole chapel was all in tears.  It was one of the special moments of my life.

    Larry is still working as a Jesuit priest in Omaha or Milwaukee.  I even used to bring him down to help with retreats I ran at the retreat center I directed in Grand Coteau, LA.  We have not been in touch in probably about ten years.  I have to call him.

    My friend Larry had a dream.  Our ancestor Isaiah had a dream. 

    I would suggest that to be fully alive we have to have a dream.  Dreams fill me with energy, enthusiasm, and life.  Ideally my dream will also give life to others. Larry’s dream to get ordained gave life to all 100 plus of us Jesuits in that big house.  Isaiah’s dream, while unrealistic, can still energize me into creating peace in some small human way.

    What must it be like to not have a dream? 

    What is your dream?

    Shaws_mass

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-12-09.mp3