Sunday Homily 6-3-12, Trinity

Readings:  

Deuteronomy 4, 32-34, 39-40, Ask from one end of the sky to the other, did anything so great ever happen?

Psalm 33, Blessed the people the Lord has chosen to be his own.

Romans 8, 14-17, The Spirit bears witness to our spirit. 

Matthew 28, 16-20, Behold, I am with all days until the end of the ages.

  Leo & Choir 6-3-12

Observations on the Readings:

1st reading from Book of Deuteronomy (Chapter 4)

Deuteronomy is the 5th  book of Bible and of Jewish Torah or Pentateuch. Though traditionally attributed entirely to Moses, modern scholars agree that it is a collection of Jewish traditions, later adapted to nationalistic reform and its final form coming after the Babylonian captivity in late 6th century BC.

It is written as if from the mouth of Moses, who was considered the greatest of the prophets, for the authority his name gave the book. See last verses of final chapter 34. The most famous verses are Ch 6:4-5: “Hear O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, our God, with all your heart, and with all your soul, and with all your strength.”

  Joan 6-3-12

3rd  reading from the Gospel of Matthew (Chapter 28)

This book is the second  gospel chronologically, and was written with the Jewish people in mind, to show  a direct connection between the Jewish Law and the Prophets and the teachings
of Jesus.

Carol & Gil 6-3-12

Homily

This  year we are celebrating the 50th anniversary of the opening of the
Second Vatican Council in 1962. I recommend the article in the blog by Giovanni Franzone, a former Italian Benedictine Abbot. As an Abbot, he attended the Second Vatican Council as one of the ‘Fathers’ of the council. He is now 86, and his article gives a fresh “I was there” perspective. I want to talk a little today about Vatican II, which has been called the most significant event in the life of the Catholic Church in modern times.

 Pope  John XXIII became Pope following the death of Pope Pius XII in 1958. Less than a year later, John 23rd announced that he would call an ecumenical council. You may remember his story of how he had a dream one night in which the church was coming together in a council to renew itself. He awoke thinking what a great idea that was and thinking “I must tell the pope about it.” And then he realized, “Wait a minute, I am the Pope.”

Group 6-3-12

Some of The Jesuit Class of '58, reunion, New Orleans. 2 still active as S.J. priests, one in NY, one in Peru.

 

So he called the council to  bring together representatives of the church all over the world, including many great minds of the time, and including representatives of other Christian faiths and non-Christian faiths. The two main purposes were “aggiornamento”, a bringing-up-to-date of the Church, and a striving for Christian unity. In answer to someone’s question about the purpose of the council, Pope John once said:
‘to let some fresh air into the Church”. 

I didn’t just honor and give respect to Pope John 23rd; I loved him—for who he was as a man, and what he did for the church’s world
community. And we also shared the same birth day of November 25th.

 

Vatican II continued for a couple more years and eventually

Cathy 6-3-12

Trinity Sunday Mass at Bob Baxter's house in New Orleans. Cathy Lichliter reading with her husband, Bill, on the left.

documents were approved by the council. Perhaps the five most significant were: The Constitution on the Church, The Decree on Ecumenism, The Decree on the Pastoral Office of Bishops, The Declaration on Religious Liberty, and the Pastoral Constitution on the Church in the Contemporary World. I will say just a little about the first three, and I hope we can look at more of them, and in more detail, during this 50th anniversary year.

 

In the Constitution on the Church, the significant updating was, as
Mike said last week, a new (yet old) vision of the church primarily as the
‘People of God’, equal through Baptism, rather than primarily as a hierarchical and clerical structure. 

Gab Session 6-3-12

Gab Session after Mass. A uniquely moving class reunion of 20 plus men who spent many of their early years as Jesuit classmates. Now meeting with their wives.

 

The Decree on Ecumenism reached out to people of all
faiths and erased the old belief that you had to be Catholic to ‘be saved’—to be with God. Remember we read a lot from some Acts of some Apostles during the Easter Season.

In Chap.10 of Acts Peter said: ‘I can see now that God is no respecter of persons, but that in every nation anyone who reverences him and
does what is right, is acceptable to him.’ In other words, every human being who reaches moral adulthood chooses between what his conscience judges to be right and what his conscience judges to be wrong. If a person makes the basic choice for right as he knows it, he is in fact choosing God.

The Decree on the Pastoral Office of Bishops included the notion of ‘collegiality’ among bishops with the Pope, that bishops are not just advisors to the Pope, but co-deciders with him and the People of God. The Decree encouraged the formation of regional councils and, all the way down to the parish community level, councils were to be formed to allow participation in decision making by the community from the ground level up. How many of you ever served on a parish community council?

Brunch 6-3-12

Sunday brunch after Mass

We have good reason to remember the aggiornamento begun by Pope John 23rd. I remember following the sessions of the council closely with enthusiasm and optimism. My 50th was last year, so I was ordained the year before the council opened. Stack was just a few years from ordination and no doubt also following it equally closely. Pope John died in 1963 less than a year after he opened the council, and was followed by Pope Paul VI. The article by Abbot Franzone in the blog provides a lot more information about Vatican II and about the role of Paul VI during and after the Council. 

 

Vatican II is the most significant event in the life of the Catholic Church in modern times. My question today is: how much do we know about it? and how are we living out its updated teachings and its spirit?

 

 

 

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    Sunday Homily 2-21-10, Lent 1

    Readings: Deuteronomy 26, 4-10; Psalm 91, Be with Me, Lord, when I am in trouble; Romans 10, 8-13; Luke 4, 1-13

    Deuteronomy:

    What: This work is the 5th and last book of the Pentateuch/Torah.  The first 4 books are Genesis, Exodus, Leviticus, & Numbers. 

     Deuteronomy has basically 3 speeches delivered by Moses before the people enter the promised land.  He reviews all they have endured the past 40 years and how Yahweh has shown his care and power to save them.

    Author: Not Moses.  Moses may have spoken some of the ideas in the speeches, but others have put the work together.  In fact, in chapter 34 the death of Moses is described.  Someone other than Moses probably covered this episode.

    Mass 2-21-10

    Date: Ca. 700 years BCE.   In other words, about a century before the Babylonian Captivity and just after the destruction of the northern kingdom, Israel, by the Assyrians (ca. 720 BCE).

    Our Selection, chapter 26: the end of the second speech.  Moses is reminding the people of how Yahweh cared for them since the time they were slaves in Egypt and why they must honor him for this as their one and only god.  Instead of being history, this presentation is more like a pep talk to people in trouble, like had been the case in Egypt. 

    Altar Helpers 2-21-10

    Have a Happy Lent

    In Eccliastes 3 it says, "there is a time for everything, and a season for every activity under the heavens;  a time to be born and a time to die, 
    a time to plant and a time to harvest, a time to kill and a time to heal,
    a time to tear down and a time to build."

    If you are a New Orleans Saints fan, after decades of grief, your time to celebrate has come.  And you have celebrated as only people in N.O. know how to celebrate.  We have all just passed through the season of Christmas.  We, too, have celebrated.

    Emily 2-21-10

    Today we enter another season, the season of Lent.  How do we have a happy Lent?  How do we make this a time to build and a time to be born, again? 

    When I was talking with Rosemary about this homily, she asked me if there was not a new way I could talk about this subject.  I thought that, no, there really is not a new way for me to talk about this subject.  Some of you have heard these ideas or something similar for maybe 20 years.  Please forgive me if I repeat some of the same thinking.

    My thinking always comes down to how do I, how do we have a happy Lent?  How can it be positive and not a negative, depressing, and dreaded event?  Two thoughts.

    One.  Despite what comes up in the liturgies and scriptures, we are not sinners on the road to hell or purgatory paying ransom for our endless sins. 

    Second.  These 5 weeks can be Maslow time.  Abraham Maslow, an American psychologist, ca. 1940 said that, "What a man can be, he must be."  After 4 stages of development, Maslow thought that healthy people arrive at a place of self-actualization. 

    I call this becoming a person fully alive.  "A person fully alive is the Glory of God."  This was said in ca. 200 by St. Irenaeus, a bishop of Lyon, France.  It is what we are about this season.

    How do we fertilize and how do we prune so that we are more fully alive on April 4?  Each person has their own recipe, their own path, and most of us know what our path is. 

    Want a quicky insight into yourself?  What are you addicted to?  What are you obsessed by?   There are the usual culprits, alcohol, fast food, TV, work, smoking, whatever.  You can be brain dead and know this.  However, we can equally use denial to avoid the obvious.  We are aiming at becoming more fully alive people.

    Communion Helpers 2-21-10

    I, for my part, plan to give up all alcohol, take French baths to learn French better, not go out at night, in fact, not leave the house at all for 30 days, and I will give up salads, spinach, and greens veggies, and Wednesday I will get rid of this crabby hip that is slowing my life down.  All this because the doctor orders it.  I will truly enjoy April 4.  A real Resurrection.

    How are you going to have a happy Lent?

    Sources: Wikipedia for Maslow & Irenaeus; Human Development, Philip Rice for Maslow

    Picture 1:  Mass with Tony and Kevin

    Picture 2:  Altar helpers

    Picture 3:  Emily and her mom, Julie

    Picture 4:  Communion helpers

     

     

     

     

     

  • Sunday Homily 7-31-11, 18th Ordinary Time

    Readings: Isaiah 55, 1-3; Psalm 145, The hand of the Lord feeds us; he answers all our needs; Romans 8, 35, 37-39; Matthew 14, 13-21.  Excellent readings this week.

    4 Preliminary Observations:

     1.  Today, July 31.  The Jesuit Feast Day, St. Ignatius Loyola’s church feast, founder of Society of Jesus, Jesuits. I was a Jesuit for 4 years short of 50 years.  

            a.  Time of Ignatius: 1491-1556, vibrant Europe, Spain of Ferdinand & Isabella, expulsion of the Jews & the Moors from the Alhambra in Grenada in 1492, Michelangelo,  Da Vinci, death of Lorenzo the Magnificent of Florence in 1492, Copernicus, Galileo, & Martin Luther.  Luther is almost a contemporary of Ignatius.  He posted his 95 theses in 1517 & the revolution began.  Inquisition time: the monk Giordano Bruno burned at the stake for his ideas, 1600, Campo dei Fiori, Rome.  See his statue today.

    Beginning 7-31-11 

            b.  Place of Ignatius: from Loyola Castle, Basque Province, Spain.  He was military, badly wounded in the legs at Pamplona, Navarre, where the bulls run.  He was converted while recuperating from leg operations.  At Manresa, Catalonia, Spain Ignatius came out with a vision.

            c.  Accomplishments of Ignatius: founded a little company which reached 36,000 in the 60’s.  He stressed military self discipline, obedience to authority, education, and spiritual growth especially with his Spiritual Exercises.

    New 7-31-11 

     2.  Isaiah 55: 3 beautiful invitations, come, come, come.  The very last chapter of Isaiah II trying to encourage the Israelites in the Babylonian period, ca. 550 B.C.

     3.  Psalm 145 & Romans 8.  That special line again, The Lord is gracious & merciful, does not get angry and is abounding in love.  

    Paul is winding up Romans and is almost poetic, claiming that even cosmic events cannot separate us from God’s love.

     4.  Feeding the 10 thousand.  This story is repeated in all 4 gospel stories.  In fact, it is told 6 times.  Get ready.  To convey what I think is the main miracle of this story I have to tell a story from my time in East Africa. 

     Sources: St. Louis U. Liturgies, Reginald Fuller, Daniel Westberg, John Pilch, Larry Gillick, & Wikipedia

     Sisters 7-31-11

    Touched into Trust & Sharing

         This story happened to me when I was living in East Africa in the 70’s & 80’s.  It exemplifies for me how this miracle could at least have been Jesus’ touching the people's hearts, so that they trusted one another and shared their hidden goods.

         It started in Dar es Salaam, the capital of Tanzania.  One evening I boarded an overnight train from Dar to a town near Kilimanjaro, where we Jesuits had a small house which I used as a base.  

         For some crazy reason I had to buy a ticket at the last minute.  This gave me only a spot on the train, no bunk, no seat, just a spot.  

         We pulled out at sunset, always at 7:00 because it is close to the equator.  I was sitting on a suit case & expecting to stay there until we arrived at Kilimanjaro at 6:00 in the morning.  The train, of course, was packed.  People & kids everywhere, even an occasional chicken.  I felt right at home, though I knew I had a long night ahead of me.

         About 1:00 A.M. the train stops.  No word about what.  I never found out.  After an hour I get off and lie on the train bed.  If the train moved & I was asleep, I would hear it and hop on.  Though I did not sleep.  Mosquitoes for one thing. 

         The train sat there until 7:00 the following evening.  

    B. & W. 7-31-11 

         I cannot believe how dumb I was that night.  I was a veteran of Tanzania.  I knew how things broke down.  I had not taken any food or water with me.  

         Because I spoke the language with no problem, I could have asked the Tanzanians for food & water, but I did not want to drink the water, which was probably unpurified.  As the day passed, they ate & drank along the tracks in the shade of a few frangipani trees.  

         Finally I noticed another white couple, Germans.  I got water from them & was okay.  Eventually, they stayed at our house a couple of days and I climbed Kilimanjaro with them.  

    Sienna I, 7-31-11 

         The people on that train, with the exception of one dumb white guy, they traveled with provisions.  They had food & water for emergencies. 

         I would propose that the 10 thousand people sitting around Jesus & his apostles, they were just like the Tanzanians.  They traveled with emergency provisions.  Like the Tanzanians, also, they did not trust the others whom they did not know and certainly did not share their provisions.  They were accustomed to shortages.  Hang on to what you got, because you don’t know when you will have nothing.    

         What happened with Jesus did not happen on the train.  Jesus took a piece of the bread and fish, and he passed it on.  The next person received it, took a bit, and then, thinking it would be fitting, put in a little of his or her own cache.  Eventually, when everyone has had the food pass them & they have contributed, 12 baskets are left over (a symbol likely connected with the 12 apostles).

    Sienna II, 7-31-11 

         Jesus touched the hearts of the people and caused a miracle to take place.  They trusted one another and shared their provisions.  These miracles do take place today.  I saw them in the mountains of Colorado the past two weeks.  

         How are you sharing your provisions?  How do you show you trust your neighbor? 

     Picture 1:   Mass begins

     Picture 2:   New choir member, Hue

     Picture 3:   Sisters, Cindy (her birthday) & Marlene

     Picture 4:   Barb & Warren

     Picture 5:   Sienna offers to help Ray

     Picture 6:   Sienna ready to sing  

     

     

     

  • Sunday Homily 9-25-11, 26th Ordinary Time

    Readings: Genesis 9, 8-16; Psalm 145, The Lord is near to all who call upon Him; 1 John 4, 7-16; John 15

    Opening Prayer (Included will be some prayers composed by John because they are so good) 

    Let us pray: O God, you are not far away, but with us wherever we are, calling us to live in unity and love, and accepting us as we are, with all our weaknesses. We acknowledge the blessings we experience each day. For the little ones who bring us joy in the present and hope for the future—Leo X 2, Freddie, (names of all the kids),    and for your presence always with us, we give thanks to you both now and forever and ever…   Amen. 

     Begin 9-25-11

    Intro to the Readings:

    I chose the readings for today’s Mass, so they aren’t in the Missals for today’s date. Ray will tell you what page the Responsorial Psalm and Gospel acclamation are on. The first 2 readings will be read by my daughters, Joey and Sam. I put in the blog some information on the readings’ authors, the time and why the readings were written. Also go to Wikipedia.

    The story of Noah is found in Chapters 6-9 of Genesis, the first book of the Torah, the Torah being the first 5 books of the Jewish Bible. Genesis was put together during the 5th century BC. The story of Noah combined 2 sources of the story from the 10th and 7th centuries BC. That explains the differences in the details of the stories.

    The Gospel of John, the 3 Letters of John and the Book of Revelation were traditionally attributed to the Apostle John.  According to recent scholarship, John was not the author of either and further, the Gospel, the letters and Revelation may have 3 separate authors. The First Letter of John was written in Ephesus between 100-110 CE. It seems to be written to counter ideas that Jesus was a Spirit only, not human with a body, and against a Gnostic, Cerinthus, who denied the humanity of Jesus. 

    The first reading is from the story of Noah. It’s about the covenant God made with Noah and his offspring. This covenant is a promise of God’s presence and acceptance, symbolized in the story by a rainbow.

    On Labor Day weekend I visited 2 of my sisters in Louisiana. One evening my sister Didi and I were driving from Jennings to Lake Arthur to eat at a lovely restaurant sitting right over the lake. There was just a slight mist or sprinkle falling when, off to the side, we saw the beginnings of a rainbow. Gradually the colors got brighter and brighter and became the most strikingly beautiful rainbow I have ever seen; a complete arch of color. We slowed down to take in its beauty. I had already chosen the readings for today; seeing that rainbow took my breath away.

    The second reading is from John’s first letter. Both it and the Gospel reading speak words of challenge we are given from prophets throughout human history, even in our own time and, in this case, from Jesus who over and over challenged us to live in unity and love.

    Now the first reading…..

     Leo 9-25-11

    FIRST READING  The Book of Genesis, Chapter 9(Verses 8-9, 12-16)

    Psalm: 145: 8-9, 17-18 (Page 52 in Today’s Missal) Refrain: “The Lord is near to all who call upon him.”

    SECOND READING  First Letter of John, Chap. 4  (Verses 7-8, 12-16)

    Alleluia! Alleluia! Alleluia!  – John 13: 34 (Page 51 in Today’s Missal)

    Payton 9-25-11 

    A Reading from the Gospel of John, Chapter 15.   

    “I tell you this so that you can share my joy, and that your happiness may be complete. This is my commandment: that you love each other as I have loved you. You are my friends if you do what I tell you to do. This I command: love one another.”

          HOMILY:

    For years this community has heard Stack saying that God is infinite demand, challenging us to live in all our relationships with love and forgiveness; and, on the other hand, that God is infinite acceptance, always receiving us just the way we are. -Please hold that thought-

    Today we are remembering my ordination on Sept. 30,1961. Many centuries ago priestly ordination was made one of the 7 sacraments, and has traditionally been conferred selectively, and by the hierarchy. What evolved historically was the separating of ‘priests’ and people as if our basic callings were different. (Just look at us–we wear the clothing of 2000 years ago, back when you would have been wearing the same outfit.)  My take on the priestly role is this: whoever gets up each day and embraces the possibility of living in forgiveness and love, and of accepting oneself as one is and others as they are—these all share the priestly role in the community. Jesus didn’t draw lines of distinction among his friends. His words were the same for all.

    Chloe 9-25-11 

    Of course, as a community grows, there is an advantage in having structure, with distinct roles that help the community function well, like the role of organizational management or spiritual leadership. Jesus, however, was clear with his friends and with everyone he met: the demand to love is the same for all, and acceptance by God is the same for all. Even those 12 friends who were with Jesus all the time often didn’t get it, and were confused by his message to just love one another and accept everyone as they are. Their experience with the religious community of their time, the Jewish synagogue with the priestly caste, didn’t prepare them for such revolutionary thinking about what a community can be.

    Much much later (fast-forward to our era) only about a year after my ordination, Pope John 23rd called and inspired the Second Vatican Council. That Council opened the windows of the universal Christian community to fresh and new possibilities. Today, St. Vine’s is one example of a community living in those new possibilities. For me, this is completing a circle.

    My desire to be a priest grew in my late teen years, but a pivotal point in my religious development happened after I finished theology studies. We were asked to attend a period of pastoral formation prior to ordination, which I did at a Benedictine monastery outside Kansas City in the summer of ‘61. Though I had had serious questions and ‘funny feelings’ about the traditional theology we got in the seminary, it was that summer that I was exposed to the knowledge and experience of several great minds from North America and Europe and Africa. That experience, along with Vatican II, changed the way I thought and lived as a priest for the next ten years. Those experiences also made it really difficult for me to live and function in the face of immense resistance to the new possibilities opened up by Vatican II. In 1971, I chose to be part of the exodus of priests leaving at that time.

    The Girls 9-25-11 

    So for me, it’s a real joy to be part of a community such as this. I am grateful for your openness, your caring for one another, and your acceptance of those who are other than you. I am grateful that you are not afraid of stepping outside the box and of stepping into new possibilities. Do you see now why I think of this community as completing a circle in my life?

    Thank you for remembering with me that special day in 1961.

    The question I leave with you today is: how do you respond to the demand to give forgiveness, love and acceptance in this community, in your own family, and with your own self?

    Freddie 9-25-11 

    Further Prayers:

     As we prepare the table with the bread, wine and grape juice, and sing the Offertory Song, I will go around with the sacrament of the sick which you are welcome to receive, whether your ailment or pain is big or small, physical or emotional, acute or chronic. Just stand near an aisle or give a sign and I’ll get to you.

    PREFACE TO EUCHARISTIC PRAYER:

    The Lord be with you. And with your spirit.

    Lift up your hearts. We lift them up to the Lord.

    Let us give thanks to the Lord our God. It is right to give Him thanks and praise.

    O God, we have no word or name in any language to express fully who or what you are. We call you Father or Mother or Brother or Spirit or Lord. We make believe and speak as if you are like us, just bigger and better.  One thing we know: You are not distant from us; you are not hidden. You are experienced in all the workings of the known and the not yet known universe. Most of all You are known in and through others who touch us in some way as we journey together in time. And so, we raise our voices together and praise you with the words we long ago learned to use, as we sing:

    HOLY HOLY HOLY LORD

    John's Girls 9-25-11 

    EUCHARISTIC PRAYER:

    In a special way we give thanks and praise for the one named Jesus, who proclaimed clearly and repeatedly that you are not far away, but here with us. He taught us to know you as present, as holding us in being, as nurturing and strengthening us in the midst of life’s difficulties and pain, as challenging us to grow in spirit and in truth, and as always accepting us just the way we are. 

    As a sign and celebration of our sisterhood and brotherhood with him and with each other, Jesus, on the night before he died, gathered his friends together and shared with them the Passover meal. While they were at table, he took some bread, gave thanks, broke it, and passed it among them saying: “Take this, all of you, and eat. This is my body given up for you.” Then he took the cup and, giving thanks, gave it to them saying, “Take this, all of you, and drink from it. This is the cup of my blood, poured out for you. This is a new and everlasting covenant. Do this in memory of me.”

    And so we repeat this remembrance today, and we recall Jesus and how he showed us a way to live gratefully with and for others. We remember the hope he taught so well, the hope of an always new, fresh and full life, a life we can live regardless of our situation or the circumstances of our lives.

    As a community of family and friends, we proclaim this mystery of the fullness of life, as we sing:

    Christ has died,

    Christ is risen,

    Christ will come again.

     May all of us who share in this meal be brought together in peace and unity by the Spirit that moves in us all.  We remember that we are united with the worldwide community, and that we are called to live with respect, acceptance and love for all, especially those nearest to us.

    May we grow in this love, together with our spiritual leaders, with Benedict our Pope, Kevin our Bishop, with our community gathered here, with our families and friends, and with all who journey with us in time.

    We recall those who have gone before us and yet remain with us in our hearts and minds. We remember our grandparents, our parents, our sisters and brothers, our children, our close friends and neighbors. We remember all our ancestors some of whose names were given to us at our baptism, such as Joseph and Mary and Peter and Kalliopi and Leo and Joanna and Daniel and Lambrini and Freddie and Hannah and John and Carol and Antony and Samantha and George and Catrina and Michael and Kathryn and Morris and Jane, and all those whose names we carry in our time.

    We acknowledge them, and we remember them with love, respect and acceptance.  

    Wth confidence we place before You all the yearnings of our hearts and minds, as we proclaim that it is

    Through him, with him and in him, in the unity of the Holy Spirit,

    one God, Forever and ever.

    Picture 1:     The celebration begins   

    Picture 2:     Leo

    Picture 3:     Payton

    Picture 4:     Chloe

    Picture 5:     Sienna & Brooklyn with daddy, Payton

    Picture 6:     Freddie

    Picture 7:     John & family

  • Sunday Homily, March 17, 2019, 2nd Lent

    IMG_6395

     

    Welcome in, Everybody.  It gets no crazier.

     

    Readings: 

    Genesis 15, 5-12, 17-18,  The Lord God took Abraham outside and said to him, "Look up at the sky and count the stars."  

    Psalm 27,  The Lord is my light and my salvation.

    Philippians 3, 17-4, 7,  He will change our lowly bodies

    Luke 9, 28b-36,  The Transfiguration.

     

    IMG_6397

     

    The Irish are taking over, Joe with Marsha & Cathy.

     

    Genesis observations

    What : book 1 of the whole Bible which includes

    1. Origin of people, Creation, Adam & Eve, the apple tree,
    2. Cain & Abel,
    3. Tower of Babel,
    4. The flood, Noah, and the arc,
    5. Abraham, The Father of the tribe, Isaac, and Jacob

    The stories are mythological and fun reading.

     

    IMG_6360

     

    Beware, Hue, it may be contagious.

     

    Author: numerous sources, at least 4 big strands. 

    When: guess.  Yes, compiled during the Babylonian Captivity, 555 before Christ, to build cohesion in the tribe because it has a history, especially the point that they are chosen to be special by God.

    Our selection: The story about Abraham and how God made a pact with the tribe led by Abraham, considered the founder of the tribe. 

     

    IMG_6375

     

    Welcome back home, Shonda & Bill.

     

    Amusing note: in our reading Yahweh promises a section of land to the Israelite tribe.  This genre of literature comes under the title of denial of responsibility, typified by ‘The dog ate my homework” or ‘God made me do it.’

    The story is put together after the fact, after the event.  The fact is, the Israelite tribe had to remove the Caananite tribe from the land.  The Israelites slaughtered them all, men, women, and children, even the live stock.

    Their observation years later, ‘Yahweh told us to do it.”  Such was the origin of the Holy Land.

     

    IMG_6378

     

    Emma has this candle lighting down perfect.

     

    Philippians: another amusing observation

    Paul says that his enemies and the enemies of the new Christianity have as their god their stomach.   That could apply to me, too.

     

    IMG_6379

     

    At your age, Buddy, I could never do what you do every Sunday.  Congratulations.

     

    Sunday Homily, 3-16-19, Transfiguration

    This morning we celebrate the Transfiguration.

    I would propose that our lives are filled with transfigurations, emphasis on the plural. 

    I would likewise propose that a transfiguration event produces in us peace, joy, and gratitude.

     

    IMG_6373

     

    What's going on back there, Cheryl & Grace?  You are missing one of your conspirators, Rosemary.  

     

    Six examples from my own life.

    Kilimanjaro.  I climbed that mountain 5 times and each time was a transfiguration.  Each time was a special story and filled me with peace, joy, and gratitude.  How high was I?   19 thousand feet plus.

    Secondly, every time I biked across Iowa with Ragbrai.   About 500 miles, 12-20 thousand other wakos.  Talk about peace, joy, and gratitude.  I could be riding along with tears in my eyes, just to be there pedaling along on a bright, cool morning, bike riders all around me.  When I was younger and stronger, passing lots of people, I would greet everyone with a “Good Morning.”

     

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    The Best  of all Teams.

     

    More modestly, my early morning spin bike get togethers {M. W, F.) at the Jewish Community Center.   6 A.M. 15-18 people.  Survival  is a transfiguration, a natural high.  And to think that there were days recently when I thought I may never do this again.  To top it off, the first time I returned after the lumbar operation (another T.), they threw a welcome back-birthday party at the Monday session.  Got me all choked up, which I know you find difficult to believe.

     

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    The Great Dougherty Team.  Welcome home for Spring Break, Kevin.

     

    Then there is Hilton Head, where Rosemary’s sister & brother in law live.  It is always special.  This trip tomorrow will be especially beautiful because the azaleas, the camellias, and maybe the Gardenias will all be in bloom.  This is a re-booting trip after the disaster of our Thanksgiving trip

    Did you notice the beauty of yesterday morning?  It even reminded me of many equally cold, calm & beautiful mornings in Yosemite, especially my favorite, the Matterhorn Canyon trail.

     

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    Can you find happier kids?

     

    Finally, it is a transfiguration trip for me each Sunday morning when we all get together.  It don’t get no better.

    Peace, joy, gratitude.

    What are your transfiguration moments?

     

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    Communion team ready.

  • Sunday Homily for June 24, 2018, Birth of John the Baptist, B cycle

     

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    Welcome in, Tori, so nice to see you.

     

    Readings:  

     Isaiah 49, 1-6, The Lord called me from birth.  (good ole Isaiah)

     Psalm 139,   I praise you for I am wonderfully made. (beautiful)

     Acts 13,22-26  To us this word of salvation has been sent.

    Like 1 57-66 80,   When the time came for Elizabeth to have her child she gave birth to a son. 

     

     

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    Welcome, Everyone.  What a team!
     

     

    Isaiah observations:

    What:  The passage is another from Isaiah 2, the best of the 3 parts

    Our selection:  Another beautiful passage about a bright future.

     

     

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    Emma at work as our special candle lighter of the week.

     

     

    Happy 50th Anniversary, Bill Hammond

     

    Because it is Bill Hammond’s 50th Anniversary with Patty and because Bill is one of my best friends, I get to talk about him this morning.

    I do not even remember when it was that I began to hang out with Bill.  It seems like ages ago.  I do remember clearly, however, an event that changed my life.  The HHH, Hotter ‘N Hell Hundred.  The infamous bike ride out of & around the area of Wichita Falls, the last Saturday of August.

     

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    Georgie reading The Blessing of the Candles.

     

     

    I remember Bill calling and inviting me.  I told him I would think about it.  He said that he had everything I would need, even a bike.  I informed Rosemary, which was a mistake.  “You have been thinking about this for years.  Go!!”

    So we end up sleeping on our air mattresses on the grass around a big pavilion at Midwestern State U., where Kevin goes to school right now.   My only memory of that night: there was a bar across the RV parking lot and street.  It played loud music all night long.

     

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    Welcome back, Katie, so nice to hear your beautiful voice again.  Even with Ben.

     

     

    Then the fun began.  I got Bill’s extra bike, helmet, and special padded pants.  The now famous part: in the dim light of the parking lot I put the pants on backward and rode 20 miles before I turned them around in a port-a-potty.

    This even took place probably about 5 years before my hips in 2010.  And he is still my friend.

     

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    Hi, Zoe, it is so nice to see you and Emma playing again this week.

     

     

    A second reason why I love Bill is that he is a pest.  Just when I think I have a Saturday free from weddings, which I love to do, Bill says, “Hey, John, it is time for Love for Kids.” 

    Or I get introduced to Bona Responds and Jim Mahar, the service to others mad man.  This takes me to Galveston to help after the hurricane and, later, to Little Ax near OK City after the tornado up there.  I grieved that I could not go with the team to Dickinson, TX  these  past weeks.

    I always come home from these events a richer person.

     

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    The Offertory Team, Ken & Warren, Barbara & Cindy.  Thanks, you all.

     

     

    Finally, as I have already hinted at, Bill is over the edge generous.  The bike & equipment, the rides to recovery sites,   & the invitation to stay at his condo in Pagosa Springs for camping trips.

    This last camping trip he loaned me his extra back pack and tent because mine are worn out.  What do I do to show my appreciation?  I stuff his back pack so full I rip the fabric right down the middle.

     

     

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    That hand should not be able to be sticking through that back pack.

     

     

    Thanks, Bill, for being such a good friend, a pest, and so generous.

     

     

  • Sunday Homily 11-29-09,1st Advent

    Readings: Jeremiah 33, 14-16; Psalm 25, To you, O Lord, I lift My Soul; 1 Thessalonians 3, 12-4, 2; Luke 21, 25-36

     

    FIRST SUNDAY OF ADVENT: Lighting the First Candle 

    Tony:  The Gospel of John speaks of Christ as the true light coming into the world. In commemoration of that coming, we light candles for the four weeks leading to Christmas and reflect on the coming of Christ.  It is significant that the church has always used that language—the coming of Christ—because it speaks to a deep truth. Christ is coming. Christ is always coming, always entering a troubled world, a wounded heart. And so we light the first candle, the candle of hope, and dare to express our longing for peace, for healing, and the well-being of all creation.

    (First candle is lit )

    Mass 11-29-09

    All Sing

    O come, O come, Emmanuel,
    and ransom captive Israel,
    that mourns in lonely exile here
    until the Son of God appear.
    Refrain:
    Rejoice! Rejoice!
    Emmanuel shall come to thee, O Israel.

    All: Loving God, as we enter this Advent season,
    We open all the dark places in our lives and memories to the healing light of Christ.
    Show us the creative power of hope.
    Prepare our hearts to be transformed by you,
    That we may walk in the light of Christ.

    Tony:  Take time, in the busyness of this season, for quiet reflection—
    For the light of God’s love is discernible everywhere.
     

    All:  We will let ourselves be surprised by wonder,
    And set aside time to offer quiet thanks.

    Tony:  The good news of Advent is this:
    Christ is coming. Christ is always coming.

    All:  We will welcome Christ into our hearts.
    We will let ourselves be guided by his ministry.
    We will go forth from this place in hope.

    Candle Lighting 11-29-09

    Reflections on Readings for First Sunday in Advent, 2009

     

    As I mentioned at the beginning, the Gospel readings for this year will mostly come from Luke’s Gospel.  This Gospel and the Acts of the Apostles were both written by the same author.  It is worth noting that together they make up about 25% of the New Testament!

     

    So, who wrote them and whom were they written for?  The Gospel was most probably written around the year 80, so almost 50 years after the death/resurrection of Jesus, and 10 years after the destruction of Jerusalem.  The author was most likely a companion of Paul and a fairly well educated Greek speaker who was very familiar with the Greek version of the Old Testament.  The intended audience was primarily non Jewish early Christians.  And the books seem to show a nice continuity with the Old Testament.  The Gospel being about Jesus and then the Acts about the early Church. 

       

    In the opening of both the Gospel and Acts they are addressed to Theopholis, which in Greek means Lover of God!  Luke used both Mark’s Gospel and a source called Q, plus some independent material.  What he took from Mark he cleaned up and expanded upon.  This Gospel has a couple of very significant different focuses, namely the poor.  For instance in Matthew’s version of the Beatitudes we hear Jesus say “Blessed are the Poor in Spirit” whereas Luke has Jesus say “Blessed are you Poor”. 

     

    The Donut Shoppe 11-29-09
     

     

    Since we are approaching Christmas, it is interesting to compare the two versions of the Birth of Jesus which we have, namely Luke’s and Matthew's.  They are each quite different and when you look at today’s Nativity Scenes we have a combination of both!  Luke has Joseph and Mary going to Bethlehem, no room in the inn, and Jesus’ first visitors are the Shepherds.  Also the angel appears only to Mary!  Matthew on the other hand has Joseph and Mary living in Bethlehem, the Angel only appears to Joseph, and several times at that.  The Magi and the massacre of the innocent children and the flight into Egypt all happen only in Matthew and it is only on their return from Egypt that they relocate to Nazareth!

     

    Today’s reading comes from far into the Gospel.  Jesus has just gotten to Jerusalem and he is preaching each day in the Temple.  He has cleaned out all the stalls and moneychangers and he is foretelling the destruction of not just the Temple but all of Jerusalem.  It is very easy for Luke to put these words into Jesus’ mouth because he is writing about ten years after the temple and city have been leveled by the Romans.

     

    Charlie 11-29-09

     

    Picture 1:  Tony celebrating with Kevin's help

     

    Picture 2:  Candle lighting

     

    Picture 3:  The Donut Shoppe with Tony, Rob, Ron, & Bob

     

    Picture 4:  Charlie with Jan & his mom