Christmas Eve Homily, 12-24-11

Readings:

Acts 2, 42-47,  Awe came upon everyone.

Psalm 118,  Give thanks to the Lord for he is good, his love is everylasting.

1 Peter  1, 3-9,  Although you have not seen him, you love him.

John  20, 19-31,  Unless I see the marks of the nails.

Leo says, "Welcome, Everybody."

Observations on Acts:

What : The second half of Luke’s work, the first part being his gospel.  Acts starts after the Resurrection.  We will read Acts all through May and read the last selection June 1, then June 7, Pentecost.  The work focuses on the spread of the early church with special attention given to Peter and Paul and their conflicts over who was to be a Christian, and Jewish laws, like circumcision.  The conversion of Paul is described.

Who: Luke, an educated and civilized Jew who wrote in Greek.

Date:  around the year 65, or about 30 years after Jesus’ death.

Tori also says, Hi, Everybody, Come in."

Our Selection: Luke describes and idyllic community, not a real community.  This was utopia, a vision Plato had of the perfect community.  It reminds me of advertisements Rosemary & I get for idyllic retirement communities, beautiful elderly people, smiling, hiking, enjoying excellent meals in charming dining rooms, all in perfect harmony.   Look at the struggles Peter & Paul had with each other’s view of Christianity and you get a view of today’s Christianity.

1 Peter observations:

Peter is writing to the first Christians in what is today Turkey and, get this, Syria.  He is encouraging them in their struggles.

Sources: Jerusalem Bible, Wikipedia

Harper lights the candle with her grandmother's help, Cathy.

 The Doubting Thomas Syndrome

This morning I would like to talk about the Doubting Thomas Syndrome.  The syndrome is usually dealt with like a sickness.  The medication and remedy, ‘Don’t doubt, just believe.’  I have heard this since I was a kid in Christ the King school.

The problem with this, of course, is that the remedy is really an invitation to hat check my God given, marvelous intelligence at the door.  A don’t think dictum.  Let me offer an example of how this can put you in an unpleasant mind set. 

Harper, the candle lighter.

You all know that I have been studying French since I was recuperating from my two new hips in 2010.  You also know that Rosemary & I just returned a week ago from 11 days in France.   I am sure you have also heard and believe probably the common opinion that French are all snobby and rude.  Here is what I saw on one occasion.

Rosemary and I are in a small market, like a small supermarket about the size of one of our convenience stores, but bigger and more like our supermarkets.   I get about 6 bananas and Rosemary gets some things for her evening snack.  It is about 5 P.M., so a number shoppers are wandering around.

Cupcakes of the Week for David, Denni, John, Jerry and, coming on the run, Cliff.

Once we have everything we want and have wandered the store enough, we get into the checkout line.  A young girl is there checking out, very polite and cordial.  I chat her up in French.  The items are scanned just like here until she gets to my six bananas. 

She holds them up, looks them over, and indicates something on the bananas.   Turns out it is not something on the bananas, but something missing, the cost, which should have been calculated back in the little produce department.

David and Denni up for birthdays.

This is all going on in French, of which I suddenly can’t remember squat.  There is a line now of about 3-4 others behind us.  I get the idea finally, but I don’t know where the scale is to calculate the price. I can see us holding up the line for ten minutes while I wander the produce department.

Suddenly, the professional looking French man behind us says in English he knows what to do and would be happy to solve the problem in a minute.  Which he does and we check out.  We depart with wishes to have a nice visit from people around us.   Nobody was impatient.

Emma coming in from the rain.

I was most touched and thought, ‘So much for the word around that all French are snobby and rude.’   Certainly these folks were just the contrary.

This exemplifies in a small way how beliefs can be one hundred and eighty degrees off.  We will never know the truth if we simply have faith. 

My Jesuit training pushed us to question, investigate, and to doubt.  The alternative is to hat check my God given, marvelous intelligence at the door.   

Offertory procession, Nina & Kerry, Carol & Richard.

Got no doubts?  Robots & drones have no doubts.  They just do what they are told by someone else.

Got some good, healthy doubts?  How do you handle them?

How to enjoy a cookie! Leo with John.

Readings: 1 Kings 17, 10-16; Psalm 146, Praise the Lord, My Soul; Hebrews 9, 24-28; Mark 12 38-44

Kings:

Author & date of composition: the work is a compilation of numerous sources put together near the end of the Babylonian Captivity, ca. 550.

Subject Matter: 1 Kings is part of a 4 book work that includes 1 & 2 Samuel and 1 & 2 Kings.  The 3 kings are Saul, David, and his son, Solomon.

The work begins with Samuel, the last great judge, continues through the lives of the 3 kings, and finally shows how Solomon’s sons’ squabbles led to the division of the Jewish nation into two states, north & south, Israel & Judah.  Both states were defeated and the people of Judah taken into the Babylonian Captivity.  It ends on a high note when Cyrus of Persia defeats Nebuchadnezzar in Babylon, and allows the Jews to return to Jerusalem.

The Theme: you be good, good things happen to you; you be bad, bad things happen to you.

Our selection: 2 great prophets lived when the kingdom divided, Elijah & Elisha.  They criticized the bad ways of the sons.  In this selection, Elijah tells the king he is going to send a drought to the king's land.  Then Elijah goes away & meets a poor, starving widow with a son.  Watch what happens.  This is setting us up for a little widow in the gospel.

Sources: Good News Bible, Wikipedia, Catholic Encyclopedia

The Widow's Mite

Occasionally these days, despite my persistent denial, I get the message that I may be getting older.  The latest happened on a DART train headed downtown.  A guy actually got up and offered me his seat.  I did not know whether to thank him or consider myself insulted. 

Rosemary & I were on the train going to the arts district and the opening of the Winspear, a glorious Sunday a couple of weeks ago.  The train was full with some people standing.  Rosemary got a seat next to a black guy in probably his twenties.  After about two stops he gets up, passes in front of Rosemary, and offers me his seat. 

I certainly was touched.  He, in fact, was embarrassed a bit.  I teased him about thinking that I was such an old geezer that he offered me his seat.  And I thanked him for his sensitivity.

I mention this black guy because to me he resembles the little widow who gave her last coins.  Not that he gave his last coin, but it cost him to get up and give me his seat.  The story of the widow & her two coins is one of my favorite little stories, as is the story of Elijah with the widow and her son.  Two comments.

First, Elijah & the starving widow.  The widow is treated pretty harshly by Elijah.  She & her son have enough flour to make a little cake before they die of starvation in the drought.  Elijah demands some of it for himself.  This is staged by the composer of the story. 

Elijah is the prophet. But also for the purpose of the point he is symbolic of life or even God, demanding.  Responding positively to the demand wins reward.  Obedience, charity, hospitality toward others, all win rewards. 

This can set up false expectations of physical cures and raising from the dead.  A healthy understanding of the story could be that we receive by giving. 

Second, the little widow with two coins in the temple.  Look out for hyperbole here, infinite demand.  Is Jesus suggesting that we give away our last sheckle, our last quarter?  I doubt it.  Lots of pastors have abused this story to wring money out of church goers.  You are told you got to tithe, 10 per cent.  This is why five years ago when we started celebrating here, I did not want to have a formal collection.

The same lesson can come from this story as from the Elijah story.  We receive by giving.  What we receive is a by-product of our giving, not the goal.  The goal is helping the other person who has less.

The black guy on DART did not give me money or bread.  He gave me a seat which can be just as valuable.  He even had to overcome his embarrassment to offer the gift.  I hope my gratitude gave him something.

We, too, are faced with the challenge.  Perhaps even more at this time of year, Thanksgiving & Christmas.  As a community you people are already doing it.  I congratulate and thank you. 

How do you, how do we continue to share our seats with other old geezers?

Picture 1:  The Our Father with birthday & anniversary folks and Kevin

Picture 2:  Choir, Wendy, Ben, & Celeste

Picture 3:  The Donut Shoppe with Gavin, CC, CC's mom, Christy, & John Doherty in the back

Picture 4:  Jim & Diane Drescher

Readings:  Numbers 6, 22-27, The Lord Bless You and Keep You; Psalm 67, May God bless us in his new mercy; Galatians 4, 4-7, So you are no longer a slave; Luke, 2, 16-21, The Shepherds went in haste to Bethlehem.

The book of Numbers:

        1.  What: the 4^th book of the first 5 books of the Bible, the Pentateuch or Torah.

        2.  Date of composition: around 5 centuries before Christ, but was a compilation of years.

        3.  Theme: The people are "numbered" or counted at Mt. Sinai and preparations are made for resuming their march through the desert.  The Israelites begin the journey, but immediately they "murmur" & complain at the hardships along the way. They arrive at the borders of Canaan and send spies into the land, but on hearing the spies' report the Israelites refuse to take possession of Canaan and God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the plain of Moab ready for the crossing of the Jordan River.

        4.  Our selection: God tells Moses to have Aaron & his sons bless the people using this special blessing.

References: Good News Bible, Wikipedia

What Kind of a Shepherd am I? 

    Two weeks ago I had the opportunity to help serve the evening meal at The Bridge in downtown Dallas.  The Bridge is a marvelous facility.  Basically it is the homeless shelter for the greater Dallas area.  

    It has space for approximately 250 overnighters.  That was the number of people whom we served dinner for the Friday night I was there.  For breakfast & lunch up to 800 people are served.  

    Three things struck me. 

    First, the spirit of the people I was serving.  There are about twenty round tables with, say, 8 places.  I was serving water along with about 6 other guys.  These people were bundled up because it was cold outside.  Everyone I served was super grateful.  I joked and played with lots of the people, men & women.  They had an amazingly up-beat spirit.

    Secondly, I was struck by three folks, two women & one guy.  They presented themselves as more middle class.  They had a more refined way of speaking, they seemed peaceful.  Except the guy.  He was nice looking with black hair & slender.  But he was more to himself.  He was younger than the two women, probably in his 30’s while the women were maybe in their late 50’s or early 60’s.  They were not together, but at different tables.  The women were talking with people at their tables, but the guy was not.  

    What is their story?  What events brought them to The Bridge? 

    The three are still vivid in my memory.

    The third thing that struck me was how I got to The Bridge that Friday night.  I got there because the 16 year old girl who lives next door to Rosemary & me invited me. 

    I knew Sydney volunteered at The Bridge and I told her I would go as her adult whenever her dad or mom could not accompany her.  She invited me.  

    This was the last day of school before the Christmas break and I am sure lots of kids were out having fun.  Sydney might have done so later, but from 6:00 to 7:00 that night she spent time helping the homeless.  She was like one of those shepherds in Luke story. 

    What kind of a shepherd are you? 

     I am going to help you answer that at the end of our Mass.  Just you wait!

Picture 1:    Mass Begins

Picture 2:    Celeste & Nina

Picture 3:    Bethany, Shonda, & Ray   

Picture 4:    Ray & Jon

Picture 5:    Jan, John, Patricia, & Rich   

Picture 6:    John, Mary Jane, & Jan, all communion helpers.

 Enclosed is the link to City House.  Help an old geezer celebrate his 72nd birthday, January 26.  Volunteer to help take a census of the Plano homeless.  We aim at a couple of teams: Download Volunteers needed, City House 1-1-12

Acts 5:   So they left the presence of the Sanhedrin, rejoicing that they had been found worthy to suffer dishonor for the sake of the name.

Revelation 5:  "To the one who sits on the throne and to the Lamb be blessing and honor, glory and might, forever and ever."

John 21:  So he said to them, "Cast the net over the right side of the boat and you will find something."  So they cast it, and were not able to pull it in because of the number of fish.

John Cade and John Stack start Mass

Thanks…     

Music,   Ben & Shonda

Outreach: $    250.00

Thanks again, Folks, for doing what you can.

Connie and John help with Communion

Rosemary's Blessing:

Walk softly upon the earth.
May its beauty forever surround you,
its wonders forever astound you.

May its wisdom delight you,
its music invite you
to dance and to play and to sing.

May you love and be loved by all that you meet;
may you know and practice compassion.

Rejoice in the earth and in all of creation.
Rejoice in life.

a parting blessing – alfred v. fedak – 2008

Readings:

Exodus 17, 3-7,   Why did you ever make us leave Egypt?

Psalm 95,  If today you hear his voice, harden not your hearts.

Romans   5, 1-8,  We have peace with God.

John  4, 5-42,  A woman of Samaria came to draw water.

Winter Rose say, "Hi, Everybody, welcome to the baptism of my big brother and me."

Exodus observations :

What: After two weeks in the first book of the Bible, today we move to the second. The book basically tells the heroic struggle of Moses to get the Hebrew people out of Egypt, where they had gone because of the drought in their land some decades or centuries before. 

Author: The book is about Moses, but he is not the author, as was thought for centuries. Instead, it is a compilation.

Katie says, "Welcome, Everybody."

When:  Take a guess.  Yes, during and after the Babylonian Captivity, 555 before Christ.  Why now?  To help the Jewish tribe stay together.  Biblical commentators will say this is the most important book in the Bible.  Why?  Cultural history gives identity, especially one that goes from tragedy to triumph.  Plus, the writers, the priests-Levites, emphasized that God considered this tribe to be The Tribe.

Today’ selection: an amusing story about how the Jewish people are bummed out with Moses for taking them out of the so called cushy slave life of Egypt into a desert with no water and no food.  

Zoe also welcomes Everybody.

Water

This morning I would like to mention 3 comments about John’s gospel that contemporary Bible scholars make.  Then, proceeding from the general observations, I would like to look at today’s gospel and especially the play on water.  Is it a symbol maybe?

Observation 1: 3 writers can be identified as contributing to the gospel of John.  The 3 authors worked over a period of 25 to 30 years, up to around 90.

Ethan ready for his baptism.

Secondly, the figures in the stories are literary creations, perhaps built around certain people.

Third, the words that Jesus uses are not just recordings, but words composed by the writers to convey a message or a symbol, like water. 

Which leads to our selection from John this morning, the Samaritan woman at the well.  She is talking about ordinary well water.  Jesus is talking about symbolic water, living water that gives life to the spirit. 

Brookly and Robyn say hi.

I would propose this living water takes all sorts of forms.  For example.

Remember the first time we had our penitential rite?  When Mike proposed the idea I confess I was a bit skeptical.  I was thinking, ‘Nobody is going to want to do this.  More focus on sin.’  This is why I don’t like Lent, the endless focus on sin.  What does the ordinary Mass always begin with?  Focus on me a sinner. 

Sienna just looking beautiful.

Was I pleasantly surprised.  In fact, that penitential rite was pure water to my spirit.  I was humbled and most touched. 

So, events can be living water, people can be living water.  Put them together and my spirit is moved. 

Now we have another idea from Mike, our team idea man, and I have my usual skepticism, the rice and bean brunch after our celebration two Sundays from now.  I am saying to myself, ‘We are going to lay an egg, no one will like it, it will come off silly or pointless.’  All this while trying to stay open to new ideas.

Leo briefs Kevin on how to help out today.

Meanwhile, I am thinking of our little friend in Cuernavaca, Karina, and her mother Maria Theresa, before she died.  What do they eat every evening, rice and beans.   When I stayed with them in ’86 while I was learning Spanish, what did they eat?  Although to satisfy this gringo, they would pick up a roasted chicken or bread. 

In fact, Rosemary & I would always buy roasted chicken for them when we visited them over the years.  Karina told me it was the only time all year they ate chicken.  There are millions all over the world who subsist on rice and beans, if they can at least.

Toy World with Emma, Zoe, and Torri.

So who am I to say this rice and beans brunch will not bring us all living water and our spirits will be touched?

Sign Rosemary and me up.  And you? 

Sources:  Raymond Brown and John Shelby Spong

The penitential rite, one of three lines.