Sunday Homily 12-13-09, 3rd Advent

Readings: Zephaniah 3, 14-18; Psalm, Isaiah 12, Cry out with Joy and Gladness for among You is the Great and Holy One of Israel; Philippians 4, 4-7; Luke 3, 10-18

 

Zephaniah: date, author, subject, & our selection

 

    Date: two possibilities–ca. 650 BCE, before Babylon & contemporary with Jeremiah.  Or ca. 200 BCE.

 

Mass 12-13-09

  

Author: probably not Zephaniah himself, but someone recording what he said.  He is one of the 12 minor prophets, simply because his work is small, only 3 chapters.

 

   Subject: like all prophets, Zephaniah predicts doom and destruction to Jerusalem because the people are not good.  His purpose: alter behavior, especially the religious behavior, of his fellow citizens of Jerusalem.  A rather jealous and punishing god is presented.

 

   Our selection: last lines of the last chapter, a song of joy and rejoicing.  This is the only positive note in the 3 chapters.  Consequently, scholars think it may have been added to the original work.  This is the only time in the 3 year cycle that we have a reading from Zephaniah.  Take a good look.

 

Andy 12-13-09

Candle liturgy

Tony: We have lit the first two candles, one for hope and one for peace. Today we light the third candle, the candle of joy. This should be the easy one, because joy is all around us—in the children, the lights, the music, the gathering together. But how often do we let our preparations—or our memories—push joy to the side? Joy is like an underground spring that wells up within us, but joy is also a choice, an attitude. Like a muscle, it needs to be exercised. So today we open ourselves to joy, trusting that God has already planted it in us. All we need to do is give it care and offer it to share.

Three candles are lit

 All Sing

O come, O come, Emmanuel,
and ransom captive Israel,
that mourns in lonely exile here
until the Son of God appear.
Refrain:
Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

All: Loving God, we open ourselves to you,
trusting that this is how you made us:
you created us for joy-filled hearts and lives.
Show us the creative power of hope.
Teach us the peace that comes from justice.
Fill us with the kind of joy that cannot be contained, but must be shared.
Prepare our hearts to be transformed by you,
That we may walk in the light of Christ. Amen.

Tony: Rejoice in God always, and again I say, rejoice
For God has created you with the capacity for joy.

All: We will find what makes us joyful,
And make that our gift to the world.


Tony:  Trust in God’s good will for all of creation
and open yourself to God’s gentle, transforming love. 

All:  We will welcome new possibilities in our lives.
We will offer ourselves to God’s goodness.
We will go forth in hope, and peace, and joy.

 

 

Margie 12-13-09

 

A Christmas Story 

 

I have a Christmas story for you this morning.  It took place the first Christmas I was in Africa, 1977. 

 

The African continent is shaped vaguely like a heart.  I spent most of my time on the east side, Tanzania, Kenya, & Uganda.  But my first Christmas I spent on the left side of the continent, the west.  The country I spent Christmas in was called Zaire in those days for ca. 30 years, now called the Republic of Congo, since ca. 2000.

 

The ruler at the time was a guy named Mobuto Seseseko and he was corrupt.  He took for himself all the money gained by selling off the country's considerable natural wealth. 

 

The capitol of the country is called Kinshasa and I was in a town near there called Kimwenza.  I had been giving seminars & retreats in Nigeria and ended up in Zaire at Christmas, how, I do not remember.

 

Three special memories remain with me from that Christmas.

 

First, I remember a midnight Mass.  It took place in a big but simple church on the edge of town.  There was probably a thousand black Zaire folks there and one white guy sitting up front on the left side with his eyes bugging out.

 

My eyes were bugging out because of at least two things.  First, the priest, a local young black Zaire man, he spent a lot of time dancing with a tall, cone shaped hat.  He danced marching in with the drums and the shakers going at it, he danced during the ceremony, and he danced on the way out.  In fact, he did not walk during the ceremony, he danced. 

 

The other thing memorable was when he finally danced out.  It was probably more than 3 hours since he had danced in.  And nobody was leaving early.  In fact, I discovered that Africans want to celebrate for at least a couple of hours when they come to Mass.  Consequently, a lot of music. 

 

The second memory I have is the incongruity I felt celebrating Christmas in a tropical environment, like celebrating Christmas in the summer.  Kinshasa has tons of flowers and they bloom all year because it is summer all year.  The bougainvillea, the frangipanni, and the jacaranda with their purple flowers making like snow on the ground, all were flowering along with their cousins.

 

Tony & David 12-13-09

 

Thirdly, I remember that Mobutu was mad at the Catholic church for some reason and he decreed that Christmas could not be celebrated on Christmas day.  It was a week day and businesses and schools were all open.  He did not ban the Masses, but people had to pretend to be working and going to school.  I remember walking around the town Christmas day thinking how odd the whole experience was, summer time and the government banning the celebration of Christmas day. 

 

Fortunately, the government did not get nasty about the celebrating that took place, many of the city folks were Catholic.  In a goofy twist, Seseseko's own sons even went to the Jesuit college in Kimwenza.   Oddly I appreciated more the freedom I had to celebrate that Christmas Mass, and the people seemed to celebrate with even more zest. 

 

This year here in Dallas we have the freedom to make Christmas a spiritual festival.  

 

How are you doing it? 

 

Picture 1:  Mass begins

 

Picture 2:  Andy Vrabel, one of our own comes home

 

Picture 3:  Tony with Margie

 

Picture 4:  Tony with David Hoover 

 

 

 

 

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  • Sunday Homily, February 10, 2013, 5th Ordinary Time, C cycle

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    IMG_0298

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    I would propose that we get small calls every day.  A compliment, an offer to help, a thanks, an apology for a small mishap.  The girl at the checkout has fancy fingernails; I tell her I like them. 

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    What was your small call yesterday?  Your next one? 

                                                     

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    Luke 16, 19-31,   Faith the size of a mustard seed. 

     

    CIMG6014

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    CIMG6011
     

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      CIMG6023

     

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    CIMG6038

     

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    While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

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    CIMG6044
     

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    CIMG6005
     

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      CIMG6054

     

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    Introduction: While reflecting on our blessings of the week-

    • We are blessed to be alive today, just as those who landed in the Hudson;

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    Hannah had promised Yahweh that she would dedicate to the temple her son, if she got one.  Consequently, our selection finds Samuel residing in the temple with Eli the prophet.  He would be about 12 years old.

    Be aware that while these marvelous stories about Samuel are mythological, the writer is attempting to convey to a simple people lessons in trust in Yahweh.

    Birthdays & Anniversaries 1-18-09

    What are You Looking for?

    The theme of our readings this morning is obviously call & response.  Over the years you have heard repeatedly my 3 personal calls, the priest-Jesuit call, East Africa, and marriage.  You have reason to be tired of hearing the same stories.  Consequently, I looked around for sub-themes in the readings, and in my various sources a number of sub-themes came up.  The sub-theme that I want to talk about is stated by Jesus to the two future apostles, Matthew and (maybe) John, "What are you looking for?"  This is certainly relevant to what is taking place this week.  But first three other minor observations.

    First, the verb stay is used three times.  The two ask Jesus where is he staying or dwelling.  They find where he is staying.  Then they stayed with him.  Significant to the writer?  So many times the writers have a special agenda in their use of a word.

    Secondly, the verb see or looked intently at is used 5 times.  John the Baptist watched Jesus walk by, but really what is said is that he looked intently at.  Then Jesus saw the two.  Jesus tells them they will see.  The two saw where Jesus stayed.  Then when Peter came before Jesus, Jesus looked at him, really looked intently at him. 

    Third, 4 o'clock in the afternoon.  In the original language it says 10 o'clock.  This is the eastern way of keeping time, the way I learned in East Africa.  There is another whole time calculation than the Greenwich Mean Time.  In fact, I find it more logical.  What is usually the first hour of daylight or the first hour of darkness?   7 o'clock in our time.  In the east the first hour of daylight & the first hour of darkness is 1 o'clock.  Our 7:00 A.M. & 7:00 P.M. is 1 o'clock of the day or 1 o'clock of the night.

    Finally, "What are you looking for?"  Who knows, who cares?  Well, we know.  And we can care because what those two are looking for is basically what we are looking for.  So did they find it?

    I would propose that we can say, 'yes, I know what they were looking for."  We are blessed because we have people who have gone before us who have mapped out what we people are looking for.  You may have run into this in psychology 101 or elementary psychology in high school, but it is useful to remind ourselves.  The person who for me mapped it out best is the famous psychologist, Abraham Maslow.  He has five stages of human need or what we are looking for.

    Stage 1:  Imagine a pyramid and we are starting at the bottom with the most elemental.  What we are looking for at this stage is biological and physiological.  Namely, food & drink, air, shelter,warmth, sleep.  Our ancestors lived on this stage, but most of us today have this stage under control.

    Stage 2:  Safety & security.  I may have shelter, food, and drink, but need a secure place to shelter, eat, and drink.  You may think this applies simply to robbers or security from getting bombed like is going on in Gaza right now, but how many little kids do not find this need stage satisfied.

    Stage 3: Love & belonging needs.  I am part of.  A family, a group of peers or friends, a community.  I find acceptance, affection, and love.

    Stage 4:  Esteem.  I have achieved, attained status, have reputation & recognition.

    Stage 5:  Self actualization.  Self acceptance, acceptance of others and my world, inner peace, more fully alive.

    David & Alex 1-18-09

    I would observe that all of us in this community have stages 1 & 2 under control and probably also the other three stages in varying degrees.  I suggest that self actualization involves me giving back to others esteem, love, and a sense of belonging.  I also suggest that the usual obstacle to my greater self actualization is my addiction, whatever that may be, alcohol, drugs, food, TV, etc.

    There is a little 5 question quickie self assessment that you may take.  I will put a link to it on the blog this evening.  Check it out.

    What are you looking for?  Where are you?

    AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-18.mp3

    SELF ASSESSMENT: Download Quick self assessment

    Picture 1:  Choir–Wendy, Shonda & Ray, & Celeste

    Picture 2:  Birthday & Anniversary–Charlie, Claire & Ray

    Picture 3:  Birthdays–David & Alexandra, dad & daughter