Sunday Homily, Sept 23, 2007, 25th in Ordinary Time

Readings: Wisdom 9, 13-18; Psalm 90; Philemon 9, 10-17; Luke 14, 25-33.

Wisdom: This is another of the books called Apocrypha, because they are not part of the original Old Testament.  The work makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him. 

Our section this morning is simply saying, Who knows or who can guess God’s mind or intentions for us. This sets up the Gospel which is rather confounding at first reading.

Hate my Mother, Father, & Wife?

A few summers ago Rosemary & I made a three night back packing trip through Zion National Park in Utah. We entered the north west corner of the park by getting a farmer to drop us off, and we hiked back to the center of the park where the headquarters, lodges, and our car were.

Somewhere in the middle of the hike after climbing some switchbacks, we came to a vista point and took a break. Suddenly from below comes a muscular college kid running up the switchbacks.  When he arrives at the top he stops for a break and some water. 

Being very outgoing, he explains that he is from Notre Dame, is planning on entering the Olympics, and is in training.  He runs in one day the whole trip we used four days to cover. 

Unfortunately, we never did notice whether he showed up at the Olympics or not.   Whether he did or not, he was motivated.

Luke’s gospel today talks about motivation, but in exaggerated terms. This is hyperbole, hype, exaggeration to make a point.  It is coach talk.

So what is the goal? "Being my disciple," Jesus says.  What is that? I would propose that it means being a whole person, a balanced, maturing person, a peaceful person. To achieve the goal takes self discipline and effort. These are the means to the goal. What is mentioned by Luke is the means, even though hyped.

What are the signs of my progress?  The author I’ve been reading says there are three signs: more outgoing, more self confident, and more loving-caring.

Teachers can watch the process with kids they teach.  Initially we are self focused, self absorbed.  As we grow we turn from our self to others. 

This outgoing characteristic is strengthened as I become more self confident, which, in turn, grows because I am accepted and loved by others. With this foundation I can risk more. Success increases my self confidence.

Then I, too, love and care for others. The self focused child becomes the caring parent, teacher, or volunteer.

Our Notre Dame boy would probably think this passage about hating your mother, father, spouse, even your own life is silly.  Yet, he is doing what it recommends if you can see it as saying the ultimate goal is so good it is worth devoting everything to it with passion.  He is focused on an intermediate goal, the Olympics, but in that focus he is maturing and becoming a more whole & peaceful person.

What are you passionate about?  

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-09.mp3

Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

Why the Lateran Basilica?

If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

Where do you find your sanctuary of peace and perspective?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

Picture 1: Mass with T.J. serving

Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

Picture 3: Tom Quinn and his granddaughter

Readings:

1 Kings  19, 9-13,  There was a tiny whispering sound.

 Psalm 85,   Lord, let us see your kindness, and grant us your salvation.

Romans 9, 1-5,  My kindred according to the flesh

Matthew  14, 22-33,  Lord, if it is you, command me to come to you on the water.

Georgie says, "Welcome, Everybody, Come in."

1 Kings observations:  

What:

There are really 2 books, 1 Kings & 2 Kings.  Or originally, it was all one work.

Even though 1 Kings focuses mostly on King Solomon & his accomplishments, the latter half of the work shows how at Solomon's death the kingdom split into two hostile & petty states, Israel in the north & Judah in the south around Jerusalem.  2 Kings ends with the Babylonian Captivity.

As I have pointed out concerning prophets, Elijah condemns the behavior, especially of the rulers, and promises punishment. 

When & Who:  The two books were put together by numerous people and the latest putting together took place, you guessed it, around the Babylonian Captivity, around 555 before Christ.

 Today’s selection: The prophet Elijah is running scared to get away from Jezebel.  She is out to kill him for his killing her fake priests.  We catch up with him in the desert.  

I love this little story.  See if you can figure out why.

Carol & David, too, say, "Hi, Folks, Welcome."

A Tiny Whispering Sound

We are having a run on delightful scripture passages these days.  The passage I love today is the scene where Elijah stands outside a cave and he sees wind, earthquake, and fire.  No God visit.  Then he hears a tiny whispering sound.  The God visit.  I would suggest we have these god visits daily, and we are often deaf or blind to the visit. 

To exemplify, our story of the week.

It is Wednesday.  Guess where.  Yes, Iowa.  The 4^th day of our ride from the Missouri River to the Mississippi.  We have only 40 miles to go from Forest City to Mason City, the city on which Meredith Wilson based his musical, Music Man.  We have only two pass through cities, Verona and Clear Lake.

Emma says, "Hi, Everybody."

So, I am thinking, ‘How can I extend this day.’  I want to savor the joys of the ride as long as possible.  Two or three miles out of Forest City I decide that at least I will stop at a coffee stand for a good cup of coffee.  Take my time, enjoy it, and watch the hundreds of people passing by.  This is the day after I was so moved by the man playing the National Anthem.

I see a sign for coffee in a hundred yards, pass by the stand, and pull over to the shoulder of the road, careful to get out of the way. 

The coffee shop is simply a four poster tent perched on the slope of the shoulder just a bit above the bottom of the irrigation ditch and dangerously close to the road for me. Very low tech.  A kid about 17 is serving coffee, muffins, bananas, watermelon, water, and who knows what else. 

Tori in her stylish attire.

He has a line of about a dozen people and is a bit frazzled trying to take money, cut watermelon, and prepare coffee, all of which is coming out of the back of his van which was perched sideways on the shoulder.  This is not Starbucks. 

However,  as people order coffee, he asks them to form a line on the other side of the stand.  I even regretted later that I did not help him, but at the time I thought I would be there all day long.  As it is, we are all trying to keep to the very edge of the road to avoid getting hit by one of the hundreds of bikers swishing by.

Zoe and her dad, Randolph.

Finally, the lady ahead of me gets to the kid, asks for what she wants, and discovers that she is $2 short.  I say, “Hey, I got $2,” and I give it to her despite her protests.  “Loan it to the next guy,” I say. 

Later that morning, say about 11:00, I pull into this gorgeous green, tree shaded, people filled park in a town called Clear Lake, on the northern edge of a lake by the same name.  For an hour we had ridden along the shore of this lake until I see the park.

I put my bike against a tree and settle on a park bench in the sun (it was so mild) in front of a band stand.  People are all over the place, hundreds, lounging in the sun, eating, chatting.  Between the park where I am and the lake the bikers are passing through.  I am facing the lake.

A shy Harper, for the moment.

I hang out there probably an hour.  I watch a group of guys ride up, bring out their electric guitars using batteries, and play for us.  I even get interviewed by a young girl from the De Moines Register.  These are my wind and earthquake.  I can see God's presence in both.  

And then it happens, the tiny whispering sound, a God visit.

From behind me a lady comes around, hands me $2, says, “Thanks,” and then vanishes back into the crowd leaving me speechless except for a quick, “Sure.”  It was the same lady from the coffee stand.

Cupcakes of the Week, Marsha, Denni, John & Jean, Mike & Carol, and Marlene.

I admit that the Iowa days were full of God moments for me.  This lady, however, was especially touching, a tiny whispering sound.   I never saw her again and she probably identified me in the crowd because of the Aviana beany baby on my helmet and the Mardi Gras beads I wear around my neck.  Moreover, Hammond says I look like a bum in my choice of attire.

When was your last God moment, your tiny whispering sound?

It's The 50's, Jean and John at 56, Mike and Carol at 50!

Ash Wednesday Services at Marlene's house.  2017 Keystone, Plano 75075 at 7:00.

Who let this ex-Jesuit student in here?  We need a sergeant at arms.  Is this the real Jim Shropshire?

Readings:

Leviticus  19, 1-2, 17-18,  You shall love your neighbor as yourself

Psalm 103,  The Lord is kind and merciful.

1 Corinthians 3, 16-23,  Do you not know that you are the temple of the Lord.

Matthew 5, 18-48,   Love your enemies.

Welcome back home from Seattle, Gloria

February 23 homily

The structure of our Christian Sunday service, still today, has an intimate relationship with our brothers and sisters who attended their Jewish Sabbath Synagogue Service yesterday. After they sang songs, and gave praises to God, a teaching was given to them from the Law or Prophets that contained an expectation for the coming of the Messiah.

Deacon Mike sharing his thoughts on our readings.

In like manner, we sang and praised God with psalms, and we also received a teaching from the Law given by the Lord to Moses that ‘We are to love our neighbor as we love ourselves.’ Recall the commentary present in the first reading. It informs us that we are not to judge, or take revenge, or hate, or hold a grudge, against a neighbor. 

Welcome, Annabella, to Dallas where your mother grew up.

A second reading was not present in the Liturgy of the Word of the Early Church. Sometime in the last century however, the Church began to include this additional reading to enhance the gospel teaching of the Sunday service. Today it prepares us to become temples of God’s Spirit, so that for we can welcome and live the wisdom of the words spoken by the Messiah in the written Good News of Jesus Christ.

Happy Mardi Gras Aggie & Allen.

Today’s first reading, “that we are to love our neighbor as we love ourselves,” is fulfilled by the inspired writers of the Matthew gospel with the teaching to us that instead, ‘We are to love our enemies and pray for those who seek to persecute us; That’s how we can become children of our Father in heaven!

Good Work, Tori.

So, how did Jesus of Nazareth live today’s gospel reading? He took upon himself to love others as he had been loved by the Lord; He kept the perfect law! In like manner he called out to the Father he loved as he was being crucified with the words, “Father, forgive them for they do not understand what they are doing!”

Candle Lighting time with the experts, Tori & Zoe & Buddy.

Readings:

 Isaiah 35, 4-7, The eyes of the blind will be opened.

Psalm 146,    Praise the Lord, my soul.

James 2, 1-5, 21-22, 27,  Show no partiality

Mark 7, 31-37, Jesus heals the deaf & mute man.

John sharing his homily.

Homily:

Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

Leo

The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

Allison and Genevieve

The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

Shonda and Ray

Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

Emma and her friend

So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

The Offertory. Warren, Barbara, Mary, and Frank

What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

Harper

And how do I individually, or as a member of this Christian community, promote healing in my own world?

Readings: Amos 61-7; Psalm 146, Praise the Lord My Soul; 1 Timothy 6, 11-16; Luke 16, 19-31. 

Intro to Readings

I want to talk about our first reading in a bit more detail than normal.  The Book of the Prophet Amos is extremely interesting in so many ways, yet we only have readings from it this year today and last Sunday, and on only one Sunday last year and none next year!! 

The book falls into the grouping referred to as the minor prophets, not due to their importance but more to the length of the books.  There are twelve books in this grouping, contrasting with the major prophets Isaiah, Jeremiah and Ezekiel.  The book was originally put together around the year 750 BCE and its main message is that the Northern Kingdom of Israel and the Southern Kingdom of Judah are in trouble because they have neglected the poor. 

Both Kingdoms are doing very well.  Both kingdoms have had peace and stable rule, but only some of the people are very wealthy.  Most are very poor.  One interesting aspect of the book is that it introduces the concept that all of the nations, not just the Jews, are under YHWH’s jurisdiction, and all will suffer because they have not followed God’s laws. 

Amos himself was a shepherd and his work is mainly a social commentary on the current injustices he sees in society.  He anticipates what we know will happen in 721, the invasion and destruction of the northern kingdom by the Assyrians.  Our reading today fits perfectly with the message in the gospel. 

Twenty sixth Sunday in Ordinary Time – Homily

I remember when the church changed the words of the “I confess” and added “and what I have failed to do”.  It added a new level to my understanding of sin.  It used to be that I sinned by doing something and now I was being told that I could also sin by NOT doing something! 

This is exactly what happens to the rich man in today’s gospel reading from Luke.  By all accounts he was a success- he did very well for himself by the world’s standards- he had very nice clothes and ate the finest foods every day!  There was only one problem – he didn’t do anything about the poor man parked outside his door.  Oh, he knew he was there, he even knew his nam.   He just failed to do anything about him.

The rich man saw himself as far superior to Lazarus.  Even in the afterlife he thought he could have Lazarus do his bidding.  He failed to see that all men are created equal and that we are all brothers and sisters in God’s eyes. 

It is worth noting that even though the rich man appears to have everything, he doesn’t have a name, whereas we do know the poor man’s name, Lazarus.  To further highlight the difference between the rich man and Lazarus, Luke gives us the detail about the dogs, which were considered unclean animals, licking Lazarus’ sores.

The story is aimed at the Pharisees, who thought of themselves as careful followers of the Law of Moses.  They were also wealthy.  Luke has two agendas running through the parable. 

One is the danger we fall into when we think we are doing things according to the law.  As Catholics our tradition could very easily lead us to fall into a similar trap.  If we obey all the rules, get all the boxes checked; so to speak, then we will end up in heaven.  It has a tendency to create a kind of mechanical process to our faith!  Plus we run the risk of then deciding that anyone who doesn’t follow those rules just won’t make it.  This was the whole problem, which so many of the Jews had with the whole message of Jesus.  They were scandalized by his behavior.  He ate with tax collectors and sinners!!

The second item on Luke’s agenda was the challenge of the resurrection!  The rich man thinks that if Lazarus would only reappear from the dead, then his brothers would change their behavior.  Belief in the resurrection isn’t as simple as seeing someone come back from the dead!

The message for us today:  make sure we are not mechanically just following a formula in our lives, and what does the resurrection mean to me today?

Picture 1:    Mass Beginning

Picture 2:   Communion

Picture 3:   Bobby handing over our check to CCAC

Picture 4:   Jackie receiving our $2000 monthly donation to the Collin County Adult Clinic