Sunday Homily, May 20, 2018, Pentecost

Readings: Jeremiah 38, 4-10; Psalm 40; Hebrews 12, 1-4; Luke 12, 49-53

Jeremiah: this man is one of the big 3 O.T. prophets, along with Isaiah & Ezekiel.  He lives before the Babylonian captivity in the 6th century before Christ. He even predicts the event because he says the people are evil. In the later chapters he foretells the people’s return to Jerusalem.

We meet him just after he has basically told the people that if they want to save their lives, surrender to the Babylonians.  Otherwise they will die.  The officials of the people and the military are steamed. The reading is the result.  Jeremiah was not always happy nor treated well, which is the set up for the gospel.

Division or Peace? Maybe Both

Three times in my life I have caused this kind of division, despite the fact that it was not my intention.  You folks know the three times.  First was when I joined the Jesuits in ’58. Both my parents thought I was nuts, but especially my mom found it difficult. When I entered we guys did not return home for almost any reason.  Only like a funeral for a parent. Christmas, Thanksgiving, all were spent in the Jesuit community.  I never returned home until I had been gone 7 years. And then I came back to Dallas not to visit, but to teach at Jesuit. In those days we never thought about it. But my mom sure did not like it.

The second time my mom was upset was 18 years after I entered and 5 years after I got ordained. I went to East Africa in ’76 and stayed there 10 years, coming home only every three years.  My mom was so upset that she did not talk to the Dallas Jesuits for 5 or 6 years. She always thought one of my best friends who was an assistant provincial had sent me to Tanzania, even though I told her I was invited by the East Africa Jesuits to open a retreat house in Nairobi, Kenya, which I did. 

The third time I created division was, guess: 5/5/05, when I decided to marry. Actually, my mom would have been delighted by this move. Unfortunately she had moved to the other side. However, there were numerous people who disapproved and who still disapprove.

I don’t like this statement, "Do you think I have come to establish peace on earth? No, I tell you, but rather division." How de we reconcile this with John’s gospel where Jesus says, "I have come to bring you peace," or even last week’s statement, "Do not be afraid any longer"?

A couple of observations.

First, perhaps Luke thought that the God he knows brings division. He is sharing his understanding and putting the words in Jesus’ mouth. I don’t necessarily have that image of God. 

Secondly, this shows how so often the Bible is just contradictory, a lot of positve vs negative.    

All three of these decisions on my part created division and pain, just like the story says. I don’t think God wanted this division, any more than God wants to hurt us. These decisions did, however, bring peace and maturity.  I certainly am a better person because I went through the Jesuit training and spirit.  My sojourn in East Africa was not just an adventure, but a stretching of all my talents. And marriage with Rosemary makes me a more whole priest and therapist, like I have said before.

What is your image, a God of division or of peace?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-19.mp3

Note; a white purse was found after Mass today. 

Readings:   Acts 4, 32-35, They had everything in common; Psalm 118, Give thanks to the Lord for He is good, his love is everlasting; 1 John 5, 1-6, Everyone who loves the Father loves the one begotten by him; John 20, 19-31, Jesus came and stood in their midst.

Mike reading John

Homily for the Second Sunday of Easter, Mike Carrell

In the Smithsonian Magazine that I was reading in my doctor’s office recently, there was a photograph entitled Tricycle and Memphis, 1970.  It was a color photograph presented in the first showing of color photography as an art medium at the Museum of Modern Art in New York City in 1972.  It was a colorful picture of an old but sturdy tricycle with a blue seat with red rubber grips on a curved handlebar. It had some white spots of paint that had somehow been splattered on the seat, frame and wheels. 

I could tell that the camera had been held at a very low angle to indeed give the tricycle the look of elegance, like a chariot it encompassed almost the whole picture.  In the diminished background you could see a couple of one story flat roofed houses, one with a carport.  One art critic found it perfect, another perfectly awful. 

Brooklyn lights our Easter candle with help from her mom, Erin

The critic who found it perfect understood the context within which it had been placed—the diminished background, the fading away of the old Memphis was the result of a blossoming Southern culture that had begun in the Memphis of 1970, with bold new music, art, and literature.  The paint splatter an indication that the blossoming was a work in progress.

Today we are told of the importance of signs within the gospels.  However, if we want to understand the signs, we too must understand them in the context of the gospel teachings in which we find them!

Success, light & warmth

Some of you will remember being taught by question and answer.  First we were given the question, ‘What is a sacrament?’  Then we were given the answer to memorize: ‘A sacrament is an outward sign instituted by Christ to give grace.’    If one were to translate that word sign into Greek, the Greek word chosen would be the word used for sign in our reading today. 

Remember a couple of months ago when the leper came and knelt before Jesus saying, ‘If you choose, you can make me clean,’ There is a sign being given when Jesus says, ‘I do choose. Be made clean.’  We can come to understand the sign because of the context of the teaching in which it was placed.  At the end of that teaching Jesus was proclaiming the good news to those who crowded around him. 

Offertory, Judy, Jerry, & Joan

This good news, ‘In the Father’s plan of salvation the Messiah had come to us as the Lamb of God,’ fulfills what came before it in the teaching that stated that the Mosaic Law required the offering of an unblemished lamb for the leper’s sins.  So we know that these words of Christ has brought forgiveness to the man—the meaning of the sign.

I presented you a sign from the Luke gospel during a Christmas season homily. I told you that of the Christ child in a manger dressed in swaddling clothes was a sign of the Church.  The manger was a feeding trough; the child wrapped in the shroud of the linen strips was the Lamb of God from which were come to be fed the Word and the Bread of Life.    We come to understand this from the context of the teaching because the shepherds watching over the flock by night are the twelve watching over their lambs, that’s us, who desire for us to be fed with Christ’s words and the Loaves blessed and broken to become the bread blessed and broken for others. 

The Catholic catechism teaches that, ‘The Church draws its life from the Word and the Body of Christ, and so she becomes Christ’s body.’ 

The Kless family, Cara, Christine, Sean, & Ed

Today’s gospel reading just happens to be an entire teaching from the initial ending of the John gospel.  To paraphrase, we are told the signs of the gospels were written so that we might believe that the Messiah has come to us as the Christ, the Lamb of God, to bring forgiveness to our sins and union with the Father through him. 

This is why, like Thomas, we are to place our hand into the pierced side of the body of Christ, because Christ’s body symbolizes the Church, the body of Christ alive in the world through the power of the Holy Spirit.  This wisdom must give specific meaning to the story within the context of this last teaching: ‘For as the Father has sent me, so I send you, in the peace that comes from being forgiven and with the power and authority of the Spirit breathed upon us to be the bread blessed and broken to the ends of the earth.

Over time, I will help you come to understand that all of the resurrection teachings of the Gospels are about the Church! 

Cole

Now, let me give you a brief insight as to why the inspired writers added another ending to the John gospel that consists of two additional teachings.  Both the Mark gospel and the Matthew gospel have a second teaching about the loaves and fishes.  The loaves, fishes and leftovers are signs, when understood correctly, that describe the mission Christ gives to his disciples, and us, to take the good news to the ends of the earth. The 5 loaves and the 7 loaves are the twelve disciples who have been called to become the Bread they eat.  We are the leftovers! From us are to come other leftovers!  

The gospel of Luke was not written with this second teaching because its writers wrote a whole book, called the Acts of the Apostles, to describe the mission to the ends of the earth; one of its teachings is about the 7.  Since the inspired writers of the John gospel placed an obvious ending to their gospel, they must have envisioned another book to complement Luke’s Acts of the Apostles.  Later, after a decision was made not to do this, two inspired teachings were added to the original John gospel—one a teaching about the 7. 

The first would present how all the stories of the four gospels were used in the mission to the ends of the earth.  Since Luke’s Acts continuously describe the persecution of the Apostle Paul, not one of the twelve, the last teaching in the John gospel was written to incorporate the persecution of the Apostle Peter.   Recall that I suggested to you to read the Sermon of the Mount from the Matthew gospel during Lent.  The beatitudes end with, “Blessed are you when you are persecuted for the sake of the Christ, ‘Rejoice and be glad, for your reward will be great in heaven.”

The context of each of our personal stories is not complete.  How will others remember us as leftovers blessed and broken for others? 

Leo with John

Readings:  Numbers 21, 4-9; Psalm 78; Philippians 2, 6-11; John 3, 13-17.

The Feast of the Cross, Significant dates:

• 310: Emperor Constantine takes over in Rome

• 313: His Edict of Milan, religious freedom & Christianity almost the state religion.

• 326: His mother, St. Helena, who had prayed for her son's conversion, found the remains of the cross in Jerusalem & the sight is preserved and a church is built, the present day Church of the Holy Sepulcher.

• Sept. 14, 335: the day the church was dedicated 9 years after the discovery.  Rumor had it that Helena found the cross on the same date.

• 330: Constantine converts an old city, Byzantium, into his Rome of the east.  Eventually it is called Constantinople and, finally, after it is conquered by the Islamic armies, Istanbul.

Numbers: 

• The Story: the 40 years of the Hebrews wandering in the Sinai Desert before they enter the land of the Canaanites and expell them.

• Position in the Bible: 4th book of the Torah, following Genesis, Exodus, Leviticus, and before Deuteronomy.

• Significance of the Name: because of the census Moses took of the people twice in the desert.

• Today's Selection: The people are tired, frustrated with wandering in the desert, and they are complaining.  See what it gets them.

• For Today's Purposes: Consider the story a symbol of the journey of our life.  Stage one is life with less freedom, like when the Hebrews were enslaved in Egypt.  Stage two is the change or transition, like this story of the wandering in the desert.  Stage three is the time of new life, new freedom, symbolized by the people entering the promised land.

Today's Homily will be presented by Ed Lamberty and will exemplify the journey of life from less to greater freedom & maturity.  Please listen via the audio.

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-09-14.mp3

Readings:  2 Special Readings plus Psalm 145 (from Aug. 3) &  John 15, 9.  The readings:

                 Download remembrance_readings_1102.doc

Celebrating All Souls

I want to dedicate our Mass & homily this morning to two little twin girls, Samantha & Zoe.They were  born Tuesday in Plano Presbyterian to Michelle & Randolf Brown.  Michelle is the daughter of Bernadette & Gilberto Delgado.  Michelle was with us last Sunday or at most two Sundays ago.  Zoe was born healthy & happy.  Samantha died at birth.

I visited Zoe & Samantha Tuesday evening.  I baptized, blessed, & prayed for Samantha who was being held by her dad while Zoe nursed.  Both little girls were beautiful and I had a hard time registering that Samantha had moved on already to the next world.  She is one of our most recent souls whom we honor today, All Souls Day. 

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they have penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

2.  Purgatory & Limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children, who died without being baptized.  They remained there how long?  Forever.  Can you imagine Samantha there or even in the old purgatory?

At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  Rome has said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists in the minds of some.    Indulgences are for the souls in purgatory or the living.  It speeds up the process for those in purgatory.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers.  All Souls' Day used to be aimed at winning lots of indulgences for the souls in purgatory.

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  In Europe food & drink was put out over night.  Today in Mexico & in Hispanic families here in the States the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  All these ideas are man made, not God made.  Consequently, today All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day still focuses on the canonized.  

Who among these people has touched your heart the most? 

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-02.mp3

Picture 1: All Souls' Mass & Sabrina

Picture 2: All Souls' Mass & Choir

Picture 3: Hunter & Audry

Readings: 

2 Samuel 5, 1-3, You shall shepherd my people Israel.

Psalm 122,  Let us go rejoicing to house of the Lord.

Colossians 1, 12-20,  He is before all things.

Luke  23, 35-43, If you are the king of the Jews, save yourself.

Emma, "Welcome, Everybody."

History of the Christ the King Feast: date, author, reason it was declared.

Date: Not during the early church, not during the time when Constantine made Christianity the religion of the Empire, not during the time of Luther & the Reformation, not during the time of Pius IX with the Italian Resorgiamento & his Infallibility statement (1870), but in 1925.  Fairly Recently.

Author: Pius XI, pope 1922-39

Reason(s): at least 2 factors–The Times and Modernism/Secularism

Leo, "I love coming here."

1.  The Times:

a) End of WW I and build up to WW II   

b) Mussolini & Hitler: the same year Pius XI became pope, Mussolini became prime minister.  By 1925 he had become a dictator.  The feast was to counter the dictatorship.  "Christ is king, not you."

Cowboy Cole supervising the operations.

2.  Modernism & Secularism:

a) Modernism.  Despite being scholarly and pro-scientific methods, Pius XI was suspicious of biblical scholarship which questioned, for example, biblical inerrancy, the nature of bible miracles, the virgin birth, the resurrection, the atonement theory that God demanded his son suffer & die for a single sin by a human.

b) Secularism coming out of the Enlightenment said that all people were equal, people should have a say in government as in democracy, and backed the separation of church/state, like proposed by Jefferson.  The Catholic Church was against democracy.

 Sources: Living with Christ, Nov., 2009; Wikipedia

We begin the Feast of Christ the King.

Our Blessings

Thanksgiving, as many of you know, is my most favorite celebration and feast of the year.  For three reasons.

1.  It is family and friend focused.  Gather around the table and have a great meal with people dear.
2. No gifts are expected.  Gifts can create tension in me.  What do I get for people?  Will I get more than I give?   
3. Once we reach Halloween and turn toward Thanksgiving, I begin to count the gifts and blessings of my year.  I love doing this and the memories fill me with peace, joy, and consolation.

Zoe coming to have a great time.

This season I have come up with a half dozen or eight really special gifts.  I would love to share with you my top three.

First, as Rosemary would say to you, “That cowboy has married up.”  I agree, folks, and I am enjoying every moment of married life.  Rosemary and our home, Aviana, and the fun we all have.  I lived for years with loneliness, especially at Thanksgiving and Christmas, and doubly especially when I lived in Tanzania.   I am not lonely anymore. 

Buddy ready to welcome everybody.

I bet you won't find another Catholic priest counting his marriage as his biggest blessing of the year.

Secondly, you people.  This community.  You people are an amazement to me and to many others who cannot be here.  The warm hospitality, the generosity, and the mutual support and acceptance of one another, especially of the kids.  Do you realize that we have been celebrating here for nine years this coming Sunday?  I will never forget that first Sunday we gathered here. 

Torri following her brother.

Thirdly, I’ve had some marvelous bike events.  The 5 Boro in N.Y. coupled with the big McGinn family reunion.  The week long ride across Iowa, like riding in a circus.   The exhausting but exhilarating Hotter ‘N Hell ride out of Wichita Falls, 100 miles, 100 degrees temp.

Cupcakes of The Week to Frank and Mary, and Jean with Cliff.

Connected with these events I include our 9 day Yosemite back packing trip, my most favorite park and my most favorite trail, the Matterhorn Canyon trip.  The last time I took this trip was 2009 and I knew that I would never again be able to hike like this with my factory edition hips.  You know the rest of the story.  This was the first time I traveled the Matterhorn Canyon since 2009 and I thought then that I would never see it again.  I was moved to tears on occasion.

And more Cupcakes for John and Joe.

Two bonus gifts.  Rosemary & I every Monday evening have a date night.  Guess what we do.  We are dancing again.  At the Farmers’ Branch Senior Center, a fun place with a bunch of old geezers who can really dance. 

And, finally, my French. 

I am most grateful.

Your biggest gifts this year?  Your biggest gift.

Ann receives her Cupcake of The Week.