Third Sunday in Ordinary Time – Reading Reflections

Readings: Isaiah 62, 1-5; Psalm 96, Proclaim His Marvelous Deeds to All the Nations; 1 Corinthians 12, 4-11; John 2, 1-11, Wedding at Cana

Mass with Tony

Notes on Readings for the Second Sunday in Ordinary Time

 

Our First Reading is from Isaiah, chapter 62.  The book of the Prophet Isaiah is quite long, 66 chapters and in reality falls into two separate books.  The first section up to and including chapter 39 was written starting around 740 BCE.  Up to this time, Judah, the southern kingdom had enjoyed great prosperity.  The northern kingdom had fallen to the Assyrians, but the southern kingdom, including Jerusalem was fine.  Isaiah starts to write because the southern kingdom has subjected itself to the Assyrians and accepted their gods.

  

 

Second Isaiah was written many years later.  The situation is totally different because the kingdom has been conquered by the Babylonians, Jerusalem and the Temple have been destroyed and the people carried off into exile.  Our reading today is towards the very end of the book and the author is trying to offer encouragement to the people about the New Jerusalem.  He is trying to build up their faith in God that everything will be all right.  The reading is really a kind of liturgical song.

  

The Second Reading is from Paul’s First Letter to the Corinthians, and the issue he deals with is a whole lot of arguing within the community about the different gifts of the Spirit, and which is the best!!  Just like little kids!!  The verses, which come just before our reading, should really have been included, and I have decided to have them read as part of the reading, as they give full meaning to the reading.

 

 

  

Homily for Second Sunday of Ordinary Time

 

Today is the only Sunday in Ordinary time this year when our Gospel comes from St John.  For the rest of the year we will be reading Luke.  We will run into John’s Gospel again in Lent.  The gospel reading today is about Jesus’ First Miracle, and this is probably why we have this reading, as we are pretty much at the start of the New Year.  Last Sunday we had the Baptism of Jesus, and since John is the only Gospel with this event, hence we have John today!

A few words first about the Gospel itself.  Written between the years 90 and 100 CE.  It is very different for the other three Gospels, namely Matt, Mk and Luke.  They are referred to as the Synoptic Gospels because of their similarities.  But John is very different.  Remember this is the gospel the starts out with “In the beginning was the Word”, by the way, remember that is also the way the book of Genesis begins, “In the beginning…this is no accident.  In Genesis we have the story of the creation taking seven days.  If you read Johns Gospel, you will find that we are in fact on the seventh day if one is counting days in Johns Gospel!  Our reading today properly begins with the words “on the third day”.  That in itself sounds familiar.  It is intended to.

I would like to point out a couple of things about John’s gospel.  Written at the end of the first century.  The temple had been destroyed, and this Christian community had been expelled from the synagogue.  There was fierce animosity between the Jewish community and the Christian community.

    

John never identifies the mother of Jesus as Mary, only as his mother.  We meet her twice in the whole gospel, the first time in today’s reading and the other time is at the foot of the cross when he says to her to take care of the beloved disciple John.

   

But lets look at today’s gospel.  A wedding, Jesus shows up with his mother and his disciples.  The narrative is carefully crafted.  There is an exchange between Jesus and his mother.  “They have no wine, what’s it to me.”  Then between the mother and the servants, “do whatever he tells you”, then between Jesus and the servants, “go fill the jars” and finally between the head steward and the bridegroom, who doesn’t have anything to say!  And again remember Jesus is later referred to as the Bridegroom!

   

By the way, that is a whole lot of wine!!  Somewhere between 120 and 140 gallons!! To the person familiar with the Old Testament, that would remind them of paradise!  An abundance of wine.  The water jars were normally used as part of the ritual purification process, which later we know that Jesus basically ignored completely.  But the piece I would like to draw attention to is brief exchange between Jesus and his mother.  It is one of those strange exchanges.  They should have whacked him properly for his answer when they found him in the temple at 12 and because they didn’t this is what you get!!

  

How are we to understand the whole thing?  Woman, my hour has not yet come!  Remember the next time we meet his mother was when his hour had come!  In spite of the harshness of the rebuke, Mary’s faith is demonstrated by the fact that she knows that anything asked in Jesus’ Name will be granted and so she simply tells the servants “Do whatever He tells you”.  That is the model of faith.

  

Faith is one of those words where I think for many of us there may be a bit of confusion.  At times faith and a belief system are often interchanged, but they are very different.  A belief system is all the things that have been put together by the Church as facts about our faith, but faith itself is quite simple.  It is an acknowledgement that there is a God who, in human terms, loves me and wants me to share that love with others!  As humans, we tend to complicate things, but it really is that simple.  Jesus told us to Love God and Love our Neighbor.  That was it.  With that in mind, we can go back and look at Mary’s actions in the story today.  First of all, she was sensitive to the embarrassment, which the married couple were about to be in, and secondly she had complete confidence that whatever she asked her Son, he would answer.  She didn’t get caught up in how he answered her, which would have been a distraction.  She simply told with servants to do whatever he told them to do. 

 

 

Now this is Mary we are holding up, as a model.  We will spend our lifetime trying to live with that kind of complete trust in God.  This is the woman who years earlier had said, “Be it done unto me”. 

We have gathered here today because of our own faith.  To have it nourished, to listen to God’s Word, and to share in this Meal.  We have the opportunity to live that faith each day, with our family, our neighbors, the folks we work with or are at school with us.  This week, lets remember Mary’s very simple “faith-filled” response, “Do whatever he tells you”  An answer she could give with complete confidence because she knew she was loved!

 

 

Picture 1:  Mass beginning with Tony & Kevin

Picture 2:  Tony blessing Geri's shawls

Picture 3:  The Bentleys, Holden, Cole, Hope, & Hunter

Picture 4:  Celebrating their 39th anniversary, Ray & Claire; celebrating her 15th birthday, Alexandra with her dad, David

  

Readings: Isaiah 40, 1-11; Psalm 104, O Bless the Lord, My Soul; Titus 2, 11-14, 3, 4-7; Luke 3, 1-22.

 

Baptism & Original Sin: traditional & contemporary theology

 

Traditional theology on baptism & original sin:

 

a.  Original sin: the 1 sin of Eve & Adam, the eating of an apple, ruptured the relationship between God & Humans.

 

b.  Why we baptized: purification & removal of that original sin inherited by all babies.  A new born baby was a sinner & would go to Limbo forever if not baptized before dying. 

   

 

Contemporary theology on baptism & original sin:

  

a.  Original sin:

 

1.  no original sin

  

2.  Genesis story of the fall is allegory, not fact.  No Garden of Eden and no Adam & Eve.

  

3.  from Darwin's Origin of the Species the idea has developed that in our human infancy, we needed certain behaviors to survive.  For instance, killing another person & stealing (like food).  As our ancestors formed communities, norms of social behavior emerged, for example, the 10 commandments. 

  

4.  St. Augustine, ca. 400: 

 

–A major, if not the major influence on Christian/Catholic theology of original sin and human nature from his time to today 

–After conversion from a rather lusty life at 32, he had a pessimistic view of human nature, different from early Christianity

–St. John Chrysostom, bishop of Constantinople (Istanbul), Pelagius, a British monk, & Julian of Eclanum, Italy, a bishop, all found nature good and fought against Augustine

–Augustine used all means to vanquish his opponents with their positive view that nature was good, even to sending a gift of horses to the pope to influence his decision.  Augustine won.

   

 

b.  Why we baptize today: (using the contemporary theology)

  

1.  To celebrate a new life

   

2.  To ritually & formally welcome the new person into a family, a community, and to a God famous for love and acceptance.

  

3.  To cleanse after the journey

 

Sources: Elaine Pagels, Adam, Eve, and the Serpent; John Shelby Spong; Wikipedia

 

 

We are Getting Better

 

I have one more Christmas story to celebrate this baptism today. 

 

There are three people in the story.  My good friend, her little daughter, and her niece, who is about 16 or 17.  The story took place at Collin Creek Mall one or two days just after Christmas.  Guess what they were doing.  Bringing things back. 

 

It happened that the niece had offered to take the daughter to the mall to have girl fun while her mother went to the mall to return various items.  After they had been there a while, the niece phoned to say that it was getting to be time for her to leave.  So could she return the daughter? 

 

They agreed that the easiest way to arrange the swap was for the niece to take the girl in her car, drive over to where my friend's car was, and then transfer the daughter & her car seat.  So they met in the parking lot, my friend's car in a parking place, the other car in the aisle behind the first car. 

 

Mother goes into the niece's car, unbuckles her daughter, and places the girl in her car.  Then she disconnects the car seat and reconnects it in her own car, securing her daughter in place.  Somewhere in this process she set her purse down.  Yep, you guessed it.

 

Who knows where she set it down.  Maybe by her niece's car, maybe by her own.  But apparently outside. 

 

She gets into her car and drives off.  Almost immediately she notices her purse is missing.  She calls her niece and asks her to look in her car.  No purse. 

 

So they both return to where the car was parked.  They drive around, ask people.  No sign of the purse.  The niece finally departs and mom  goes home.  She calls her mom, then she calls the mall security.  Nothing had been reported or brought in.  Security says to call the police.  The police do not know what to do.  Was it stolen?  Or was it forgotten? 

 

She thinks of her credit card, of getting a new license, she thinks of her phone.  So, using her mom's phone, she starts calling her phone hoping someone will answer   No one answers. 

 

 

Time passes.  A few hours later in the evening, her mom gets a phone call.  It is young boy, a high school aged kid.  He has the purse.  He says he and his dad found it in the parking lot and simply used the phone's incoming calls to call the number identified as "Mom."

 

The mom who got the purse back was Bobbi Jo Whitley, mother of Dillon, Hunter, and Audry.  Bobbi's mom is Jo Whitley, who read this morning.  The purse came back.  Nothing missing.

 

Are there not lots of good stories like this?  Are we not evolving into a better people?  Scott Burns said so in his column in the Dallas Morning News a couple of weeks ago.  A great Jesuit geologist and paleontologist, Teilhard de Chardin, thought so, saying that the human race is slowly becoming more mature, more sensitive, more peaceful.  I think so, too.  For lots of reasons.

 

What do you think?

 

Picture 1:  Mass begins with Kevin helping

 

Picture 2:  Daniel (Mr. A&M) & Beth

 

Picture 3:  Bob & Jerry with 2 new knees

 

Picture 4:  Georgie

 

 

Rosemary's Blessing Video: