Readings: Deuteronomy 11, 18-32; Psalm 31; Romans 3, 21-25; Matthew 7, 21-27

  

Deuteronomy: Just a couple of reminders–

• Deuteronomy is the 5th & last book of the Pentateuch or Torah;
• Moses is reminding the people of how Yahweh has guided and protected them in the desert after escaping Egypt;
• The discourse takes place in the desert outside the promised land, the land where the Canaanites are living.
• Moses is dying and will not enter. Instead Joshua will lead the people.

Matthew & the Foundation of Your House

Because the Gospel of Matthew will be our Sunday gospel now through summer & fall until we begin Advent, which is the first Sunday after Thanksgiving, let me offer some data about Matthew.  I have five observations about Matthew's gospel and a thought about his selection today on foundations for your house.

• Who?  Matthew was not written by Matthew the Apostle. Instead, the writer seems to be an anonymous, non-eye witness Jewish Christian.
• When?  Around 80-85, i.e., about 50 years after Jesus
• Where?  He wrote in Antioch probably.  Rome, Alexandria in Egypt, and Antioch in Syria (today Turkey) were 3 big cities of the the Roman Empire. Antioch was defeated in the 13th Century and never revived, partly because ships could no longer come up river to the city. Sand had collected in the river bed.  Like Seville in Spain.
• What was he trying to do?  He was trying to convince Jew & Gentile that Jesus fulfilled the O.T. prophesies about a savior.  Consequently, he makes multiple references to the O.T.
• Synoptic Gospels?  3 of the N.T. gospels are called the Synoptic gospels, because they are all similar.  Matthew is one of them, along with Mark & Luke.  In fact, Matthew seems to have used Mark & maybe Luke, along with an oral source called Q, as his sources.  Matthew has over 1000 lines, almost 400 of which are identical to Mark.

   In today's selection from Matthew we are at the beginning of his chapters teaching about good living. His metaphor of the house built upon sand makes me think, "Welcome to Dallas!"  Is there a house in Dallas that does not have foundation problems?  If I lay a pen on my desk at home I have to position it correctly or it will roll away.

In fact, a few years ago we invited some foundation companies to give us an estimate on leveling our pier & beam house.  One major company said, "Sorry, folks.  We won't touch this house."  Consequently, we live in a tear down hoping it won't fall down before we are ready to sell and move.

The house obviously is a metaphor for you and me.  We are being instructed to build our lives on spiritual health, especially obedience, which the Deuteronomy reading adds.  Again in these readings, we are presented with a choice.  Deuteronomy calls it a choice between blessing & curse.  I would suggest it is a choice between a path of fear and a path of trust. 

Just like in Dallas, we all attempt to build our lives on a solid foundation.  We would not be gathering here if that were not moving us.  The up side of the metaphor of the house is that we are encouraged again to continue to improve our lives.  The down side is the reality that, like in Dallas, despite our best efforts, we have shaky foundations.  Therefore, are we cursed forever?

I think an answer lies in the readings.  Again we have both positions represented.  We can choose.  The Psalm writer says, "In you, Oh Lord, I take refuge; You are my rock; Take courage and be stout hearted, all you who hope in the Lord."

Consequently, instead of the path of fear, I have chosen the path of trust.  How about you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-06-01.mp3

Readings: Deuteronomy 8, 2-16; Psalm 147; 1 Corinthians 10, 16-17; John 6, 51-58.

Deuteronomy: The fifth & last book of the Torah.  The scene: Moses & the Hebrews are in the desert just outside the promised land, the land of the Canaanites, whom they are going to kick out and kill.  Moses is reviewing their journey from Egypt.

The belief that Yahweh punishes and corrects us is not so common today as Moses suggests to the people.  We will read the whole section to get the sense more clearly.

The Banquet

A while back somebody asked me what was the best meal we had in Italy.  It took me a nano second to remember.  It took place the afternoon we arrived in Venice. 

We had just gotten off the train from spending two days with Chebino & Lydia in Pordenone & Aviano.  In fact, if I had eaten the two evenings with Michael I might have considered these meals some of the best, because when Michael walks into these 2 favorite places, the owner comes out and everyone greets him.  He gets all this affection because he is so friendly & outgoing. 

Consequently, everything was cordial & delightful & we received the best of everything.  My only problem was that I don't eat after about 4:00, to eliminate acid reflux without having to take pills.  So I just enjoyed the event and a glass of red wine.

In Venice, however, it was early afternoon when we walked out of the train station and onto the famous Grand Canal, leaving one world and entering one of my most favorite dream worlds.  We descended the broad stairs, turned left at the canal, and walked up one of the main pedestrian walkways of the Cannaregio suburb.  At a small fork in the walkway we went left, crossed a couple of small canals on up & down bridges, took a right across the last canal, and arrived at our convent. 

After we had been received with all sorts of hospitality and settled, I asked the portress Magda to recommend a good, reasonable cafe.  "Turn right out the door," she says, "cross the bridge to the left, and at the next canal go right and look for the tables on the edge of the canal.  The place is called Ristorante Diana on Fontamenta della Misericordia.  Ask for Omer."

When we get there, the guy is all friendly and we take a window seat inside because the sun is on the fondamenta tables.  I tell him we come with Magda's recommendation.  "What is good today?"  He recommends this and that, and we begin with a seafood salad, pasta, have two varieties of fish he said were caught that day, some dessert, and finish off with Samabuca, my first ever, and some small glasses of lemon liquor. 

Folks, we must have been there three hours, a bit beyond my usual finishing hour even though we had begun about 3:00.  It was the best.  Until I asked for the check.  I had never asked Omer just how much each course was costing, trusting in Magda and in Omer.  We paid over $75 per person for that meal, probably the most expensive I've ever had in my whole life.

I talk about this today for three reasons:

• It is Memorial Day & time for picnics, special meals, & banquets.
• We are celebrating the Eucharist today.
• The Eucharist is basically a banquet and cannot be appreciated for what it really is unless we throw a banquet occasionally.

I think a banquet involves three elements for it to come off, place, intention, & time.

• The place can be almost anywhere as long as it has some special quality, grandmother's dining room, a campfire in Yosemite, a Fondamenta della Misericordia in Venice, a Saturday afternoon on a patio, or a Sunday evening around a swimming pool. Even an El Fenix or a Chili's
• When I say intention, I mean somebody has to set it up, say, "Welcome, let's do it." Set a date, a place, and a time. Chebino sees his fly buddy and family in a restaurant and invites them all for dinner the next night.
• Time is probably the most important. It cannot take place in less than an hour, I would suggest. Two or three would be better & best. Trouble with some restaurants like Chili's is you get a bill dumped on your table just as you take the last few bites of the main course. In Italy you may sit there the whole afternoon and they still won't bring a bill until you ask for it. Taking time at the banquet is the exact opposite of fast food or eating while driving.

Never enjoy a long meal and you are missing one of the joys of life, and the Eucharist certainly can't be appreciated.

If we did not have a Eucharist ritual, I think I would invent one.  The Eucharist attempts to take a banquet or special meal and put it into a context where we place ourselves into contact with the God of the Universe.  It is based on knowing how to banquet.

When was your last special meal?  Your next?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-25.mp3

 

 

 

Readings: Exodus 34, 4-9; Psalm, Daniel 3, 52-55; 2 Corinthians 13, 11-13; John 3, 16-18.

The Trinity: First proclaimed as a dogma in 350, Council of Nice, France.  Church leaders were influenced by 1) reflecting back on biblical passages that identified God sources, e.g., Jesus & Holy Spirit; 2) Babylonian, Egyptian, and Greek philosophy (e.g., Plato) which believed in a plurality of gods and an afterlife.

Exodus: The second book of the O.T. & the Hebrew Torah (1st 5 books).  Basically the story of Moses leading the Hebrews out of Egypt, where they had gone because of drought generations earlier.  Today’s metaphorical passage tells of how Moses got a second set of the 10 Commandments after he broke the first set in anger at the people.  The people are in the desert.  We will read all the first 9 verses.

Already Condemned?

Last week a good friend of mine called up and said, "Stack, are all non-Catholics going to hell?"  Seems like she had been talking with a friend of hers about an acquaintance who was not Catholic.  The person said that all people who do not believe in Jesus are condemned.  Catholics hold that all who are not Catholic are condemned.  Right?

My friend who has been a lifelong Catholic said that she had heard this a long time ago, but did not think anyone really believed it anymore. 

"No," I responded, "It is not true."  Even though we have today’s Gospel telling us so, that "whoever does not believe has already been condemned."  How do you reconcile this?

Two observations.  First is about the nature of Scripture.  Second is about passages that are more inclusive.

First, the Bible.  We have an example in John’s passage today of the danger of taking one line or event literally.  If you take the Bible literally you parents have the justification to kill your son or daughter who is disobedient.  Slavery should still exist.  You should pluck out your eye if it is a source of temptation to you.  With that we would all be blind from adolescence.  This, along with much more like it, is in our Bible.

So much of the Old Testament is legend, but legend intended to convey the writer’s moral lesson.  Like today’s story of Moses & the 10 Commandments.  Legend.  Moses supposedly lived at least 300 years before the events recounted here were written down.  300 years of oral passing on.   Could you write a history of, say, the Revolutionary War or even the Civil War?

The lesson is: don’t take literally every sentence in the Bible. 

At the same time, and this is the second point, there are some lines that are terrific, like the line in Exodus today about the Lord being gracious & merciful, patient & kind.  As many of you know, this is one of my most favorite lines.  The line shows up at least 3-5 other times in the Scriptures.

So do we pick and choose the lines we like in the Bible?  Yes, I think so, using common sense and our experience.  Otherwise we are like dumb sheep.  Finally, putting together our experience of living and identifying lines in Scripture that we find helpful, we put together our own personal image of our God.  Is that God gracious & merciful, patient & loving, or condemning?  For me it is definitely the former.

What do you think?  Is God condemning people?  Or is our God gracious & merciful, patient & loving?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-18.mp3   

Readings: Acts 2, 1-11; Psalm 104; 1 Corinthians 12, 3-13, John 20,19-23, Pentecost.

Mothers’ Day Notes:

• The idea originated, ca. 1870, with 3 women who had worked in hospitals during the Civil War. 
• Julia Ward Howe (Battle Hymn), Anna Maria Reeves Jarvis, & her daughter, Anna Jarvis wanted a Mothers’ Day of Peace because of the horrors they had seen in the military hospitals.
• Woodrow Wilson, 1914, established the national holiday.

Pentecost Notes:

• The word signifies 50, in this case, 50 days (or 7 weeks).
• O.T.: the Hebrews celebrated the 50th day after the Passover (Egypt, first born sons killed by angel, Jewish sons spared, to threaten Pharaoh into letting the Hebrews depart Egypt).  The celebration eventually focused on agriculture & thanksgiving for the first fruits of the spring, and finally Thanksgiving for the Torah.
• N.T.: Christians tied this occasion to the spiritual fruits of redemption, the Spirit, 50 days (or 7 Sundays/weeks) after the Resurrection.
• Question: a 1 time only event or repeatable (e.g., Pentecostals)?

Mothers’ Day

In Thursday’s USA Today there is an article by Paul Aronsohn about two women, his mother & his sister, Margot & Patti.

When Patti was ca. 25 years old she was diagnosed with a rare disease that eventually would take her life, a disease that resembles M.S., but which does not seem to have a name or be very common.  This happened in ’89, almost 20 years ago.

As the years have passed Patti slowly went down.  Originally active athletically & intellectually, she first had to walk with a cane.  Then she took up a walker, then moved into a wheel chair.  Finally, a few years ago, she became bed ridden.  To eat she has to use a feeding tube, into which something like Ensure is poured, yuk.

During the years her three sibling and friends have helped her.  But the person who has helped her the most was her mother who was herself about 50 when the diagnosis was given. 

Today Patti is about 45, totally bed bound, fed through a tube, can talk a bit, is conscious, and is awaiting the end.  Her mother, Margot, is mid-70’s, takes care of Patti full time in Florida where they moved because of the milder weather than New Jersey.  During the day Margot has help, but at night she sleeps beside Patti’s bed in case Patti needs anything.

What kind of love is this!!  Remember Jackie Ritter’s story about landing in Holland instead of Italy?

Whom do you love this much?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-05-11.mp3