"Welcome in" says Georgie.

Readings:  

 Deuteronomy 6, 2-6,  You shall love your God.

 Psalm 18,  I love you Lord, my strength

 Hebrews 7, 23-28,  The law appoints men subject to weakness to be priests.

 Mark 12, 28-34,   Which is the first of all the commandments?

Jan our special hostess at her welcome to communion table.

Deuteronomy observations:

1.  The work is the last of the 5 books of the Pentateuch, following Genesis,  Exodus, Leviticus, & Numbers.

2.  The work is organized as a series of addresses given by Moses to the people of Israel in the land of Moab, where they had stopped at the end of the long wilderness journey and were about to enter and occupy the land of the Canaanites.

3.  The theme of the book is that God has saved and blessed his chosen people, whom he loves.  They are to remember this, and love and obey him.

4. Joshua is commissioned as the next leader of the people, i.e., God's (Yahweh's) people 

Buddy reads our Blessing of The Candles.

Pittsburgh

Jerry Rabinowitz, 66, worked as a primary care physician, was deeply active with HIV victims especially when it started, infamous for his bow ties.

Cecil Rosenthal, 59, and his brother David, 54.  Cecil was outgoing & gregarious while David was more self contained.

Richard Gottfried, 65 neighborhood dentist, married with a Catholic wife.

While her brother reads The Blessing, Zoe lights our candles.

Irving Youger, 69, when you walked into the synagogue, Irving was the first person who would welcome you and help you find your seat.  He had been a little league coach and a real estate agent.

Daniel Stein, 71, and retired.

Joyce Fienberg, 75, a research specialist at the U. of Pittsburgh, petite with huge personality.

The Offertory Team, Marlene, Bill, & Cindy, all Ekes family.

Bernice Simon, 84, and her husband Sylvan, 86, considered the sweetest couple who, 62 years ago, wedded in this same synagogue.

Melvin Wax, 88, full of jokes, a passionate Pittsburgh Pirates fan, was always in a good mood.

Sez Leo, "Welcome in, Folks."

Rose Mallinger, 97, spry, vibrant, full of life, sharpest wit, with her family being everything in her life.

Judah Samet, 80, Hungarian, was in the parking lot, saw the shooter.  He survived the Nazi holocaust as a child of 6.

 Even with the massacre of Pittsburgh, we will give thanks this month.

You ready to read, Buddy?

Readings:  

 Jeremiah 31, 7-9,  The Lord has delivered his people.

Psalm 126,  The Lord has done great things for us, we are filled with joy

 Hebrews 5, 1-6,  Every high priest is taken from among the people.

 Mark 10, 46-52,   Bartimaeus, the blind man.

While Emma lights the candles, Buddy reads the Blessing of The Candles, a first time ever for Buddy.

Jeremiah observations:

Who:  one of the Big 3 Prophets, 52 chapters, the “broken hearted prophet,” because he hated being so unpopular and having to condemn so much. 

Baruch, Jeremiah’s scribe seems to be who put down the prophet’s message.   Jeremiah probably died in Egypt.

When: put together before & during the B.C., Babylonian Captivity, say 555 before Christ  (reminder, Babylon is near present day Bagdad, Iraq).

Remember, too, that time before Christ is counting downward or backwards.

Our Belief.

Interesting Side Note: (another reminder) can you guess when the Genesis story of creation in 7 days was composed?  Biblical research reveals that the creation story was put together during the Captivity, this same time, i.e. ca. 555.

Why?  The priests & prophets (e.g., Ezekiel) of the Jews in captivity determined that the people would not be assimilated into the local gene pool as their cousins in the northern kingdom had done when made to live with the Assyrians.  They decided they would establish customs & religious practices that would make the Jews so different they would not intermarry.  Three special laws were established: 1.  male circumcision; 2. dietary laws and laws about not touching menstruating women; and 3. the Sabbath.

The Healing Touch

The priests put together the 7 day creation story to suggest that Yahweh approved of their Sabbath law.  They had Yahweh rest on the 7th day to bolster their demand that all Jews take a day off every 7 days.  Before the Babylonian Captivity there was no legislated Sabbath and no myth of Yahweh creating the world in 7 days with the 7th being a day of rest.  So, now you know when the story was created & by whom, the priests, and why, to keep the Jews united vs the Babylonians.  It worked, even down to today.

Subject of the work: the usual prophet message—condemn, pay, peace.

Today's subject: Beautiful message of peace and consolation.  It is coming.

Sources: Bishop John Shelby Spong, The sins of Scripture; Wikipedia

The Healing Touch for Emma.

Homily:

Thanks a ton, John, for officiating at our liturgies the 3 Sundays Rosemary & I have been absent.  You are a joy.

Readings:  

 Isaiah 53, 10-11,  The Lord was pleased to crush him in infirmity.

Psalm 33,  Lord, let your mercy be on us as we place our trust in you..

 Hebrews 4, 14-16, We do not have a high priest who is unable to sympathize with our weaknesses.

 Mark 10, 35-45, What do you wish me to do for you?

Let the celebration begin: Emma prepares the Candles.

 Mark:  Greatness is being a servant to all

Homily:  The language used in this Gospel story could just as well be a story about the ‘kingdom of heaven’, ‘kingdom of God’, catch phrases Jesus used to describe his dream for the ideal world. The beatitudes (blessed are the poor in spirit, blessed are the peacemakers…) are another description of Jesus’ dream of what could be. Today another phrase, “be a servant of all”.

The Best Team.

     The catch in all these phrases that capture Jesus’ vision for us, is that it’s not God bringing it about. Jesus places the responsibility for creating a better life on earth squarely on our shoulders. We are blessed with all the abilities and resources needed to accomplish Jesus’ vision for our life. We have the wherewithal to create the peace and blessings of ‘the kingdom of God’. The decision to do so rests with us.

     Being a ‘servant of all’ is the phrase today’s Gospel uses to describe who the followers of Jesus are.  The big ways we make ourselves servants are more easily seen: like the four women in Dallas who, about 10 years ago, founded an organization to help end sexual violence and to provide comprehensive services for all affected by sexual violence. I thought of a few smaller ways we can be a servant:

Welcome back Kathleen.  Good to see you & your buddy, Sandra.

First thought, my nephew Merik: last Sunday he and his wife Kathryn, hosted Lambrini and me and Kalliopi, and his mother and her father—our turn to meet baby Henri. Merik was so gracious and open in greeting us, and in allowing us access to Henri, to hold him, carry him, rock him, burp him after he was fed, and setting him in his remote controlled ‘rocking chair’. Knowing we were interested, he showed us around their home and yard, his landscaping and vegetable garden where he gave Kalliopi some mature okra for the seeds.

My Dear Luke, Welcome into The Community & congratulations on your Baptism

Second thought, you here: often you return Mass & song books to their boxes, for your people or people on your row; Eucharistic servers try to make sure everyone gets to share in our Eucharistic meal on both sides, before consuming what’s left over;

It must be Halloween and these kids know how to decorate.

Third thought, Freddie, my 7 year old grandson: last week my daughter Joey treated Freddie to his favorite dinner out, sushi, because his older brother, Leo, was at a sleepover.  On leaving the restaurant Freddie took a lollipop, and on the way home he told Joey he was saving it for Leo because Leo missed the sushi treat.  

How do you see others and yourself accepting Jesus’ challenge to make his dream come true by being a servant to all?

Download IMG_0592

 Watch Luke go.  This is what Baptism will do for you.  For the first time ever Luke started crawling.

Sez Luke, "Hi, Everybody, Welcome in.  This is my first time here."

Readings:  

 Numbers 11, 25-29,  Would that all the people of the Lord were prophets.

Psalm 19,  The precepts of the Lord give joy to the heart.

 James 5, 1-6, Come now, you rich, weep and wail over your impending miseries.

 Mark 9, 38-43, 45, 47-48,   If your eye causes you to sin, pluck it out

Welcome in, Ben, Cody, and Olivia.

The Book of Numbers

The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years! 

An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

(Story of Sinai by bus from Cairo to El Arishe & Tel Aviv.)

Pardon me for needing your help, Hue, but even at 78 I need help getting dressed & suited up.

The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years. 

The third section, chapters 22-36, covers events in Moab  over a period of 5 months. 

Today’s reading is from the beginning of the second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

The Best Music with Shonda & Ben.

The Letter of Saint James

This is the final Sunday  (Hooray!) for the second reading to come from the Letter of St. James (Santiago de Compostella), which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

Again, remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming.”

Tori Lights our Candles of the Week.

If your eye causes you to sin, pluck it out  (the homily that I passed on because I accidentally read the wrong Gospel for today.)

Two comments about this line in the reading.

First.  I spent the years 1968-72 studying theology in Toronto.  We had a lot of gray days in Toronto seeing as it is on the northern shore of Lake Ontario.

One of those days, the news came out in the Toronto newspaper, the Globe & Mail, that a young guy had intentionally blinded himself.  Guess why.  Yep, he read this line in Mark and figured his eyes were a source of temptation.  Doing what?  Maybe just girl watching.

I remember all the guys (there were around a hundred of us) were repelled by the news.  There was a gut level response that what this poor guy did was sick.  It was self mutilation combined with religious extremism. 

The Offertory Team, Cheryl, Grace, & Diane

That for me is the negative.  Any way it can be positive?   As a motivator?  Yes.  I’m reminded of how important self motivation is to all of us.  I am reminded by the St. Marks Boy School running by our house in the morning before school.  I am reminded by Tom & Paul & Carrie running their marathons.   I am inspired by Richard losing weight & keeping it off when told he could get diabetic..   I am reminded at the JCC (Jewish Community Center) 6 AM spin class where Haya, a little lady older even than I am who rides with a slightly bummed right shoulder M, W, F. 

I look upon God’s position on this as infinite demand, yes, coupled with infinite acceptance.

What do you need?  Motivation?  Look around you.

Wake up, Luke, it is time to sing and dance.