Sunday Homily 2-13-11, 6th Ordinary Time

Readings: Isaiah 66, 18-21; Psalm 117; Hebrews 12, 5-13; Luke 13, 22-30

Isaiah: this book is written by probably three authors ca. 800 years before Christ and later.  The book covers the time before, during, and after the Babylonian captivity.  Our selection today comes from the part of the book written before the captivity.

The Good News Dream

I just returned last night from doing a wedding Friday afternoon for a couple who had a special dream. The boy is from Dallas and I have known him since he was little. The girl is from Scotland.Their dream was to marry at St. Columba’s monastery on the island of Iona, off the west coast of Scotland. 

  St. Columba came over from Ireland about 560 and established the monastery which was a center of learning and religious enthusiasm all during the Dark Ages, when the learning and culture established by Rome came crashing down. In 810 Vikings raided the monastery and killed about 70 monks.The monastery finally came to an end during the Protestant Reformation and the time of Oliver Cromwell ca. 1650. Since the 1940’s it has been revived and is an ecumenical community today. It has been and is today a sort of mini-shrine. 

To realize their dream the couple knew it would cause difficulty to their families & friends. It is not easy to get there. I was blessed to have Katie Gray carry me all around. She is Bob & Jackie McGrath’s daughter and is living in Edinburg with her Scottish husband, Derrick. Even with Katie’s help, it took us a day to drive from Edinburg in the east all the way across the country to the west coast, where we put the car on a ferry to the island of Mull. On Mull we traveled another 40 miles on a, I kid you not, one lane road to another people only ferry to the little 3 mile by 1 & 1/2 mile island of Iona. Iona, folks, is not the Ritz Carlton. It is very simple with two small hotels & a number of bed & breakfast farm houses.The island is small and the little community is tiny. But hosptable.   

We celebrated the wedding out of doors in the middle of what used to be the Nunnery, an old Augustinian convent from the 13th century that has not been revived. After Thursday & Friday morning having drizzle and clouds down to the ocean, we had a window of 40 minutes when it brightened up.

In the center of the monastery is an elevated square piece of land that is grass covered with flowering bushes on all four sides. We used the corner of the square for the wedding. John, the groom, and all the men wore kilts.They looked terrific. I wore the white alb & a stole. A ferry load of tourists arrived during the ceremony and they went ape over the event. We should have charged a pound a person for pictures. They took tons.

The psalm today talks about taking the Good News to all the world. On that little island of Iona John & Zarah realized a dream and shared the Good News of their love with the whole world.

What is your Good News Dream?

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-08-26.mp3

Readings:

Wisdom  3, 1-9,  The souls of the just are in the hand of God.

Psalm 23,   The Lord is my shepherd, there is nothing I shall want.

1 John 3, 1-3,  See what love the Father has bestowed on us.

John 6, 37-40,  I will not reject anyone.

 

 

All Souls Day observations–

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

 

 

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church recently acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  A previous pope was offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

 

 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

 

 

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized.   Hell is also considered today a mental concept, not real.

So we say, What special blessing did you receive from one of these people pictured or whom you remember in your heart?

 

 

Today's Saint

I would like to talk today about a saint for the day.  Every day has its saint. I want to talk about one.

Ever hear of a 67 year old black guy named Johnny Lindsay?  I read about him in the Dallas Morning News this summer.   Another of the army of exonerees. 

Johnny spent 26 years in prison for a rape he did not commit. He got out in 2008.  Can you believe that, 26 years!  Oh, but how he had grown.  

 

 

He came out of prison without anger, bitterness, or desire for revenge.  In fact, he came out with a desire to do one thing positive for someone.  He had reached that acceptance state where peace lives.  

Ever since Johnny was 12 years old music had touched his spirit.  What kept his spirit alive those 26 years was music.  He sang in a choir the prisoners formed.  He said music was his saving grace and he dreamed all those years of finally being exonerated one day and doing one thing good for others.

 

 

At his release he was given $2 million.  So his wife, Sherita, and he decided to actually take piano lessons.   He met Debbie Beach and she became an inspiration for him.  She taught them and shared her dream to have her own music school.  Johnny & Sherita bought her all the keyboards she needed to open her school. 

Has Johnny come out of prison eager for revenge?  Does he hate?  Is he angry?   I think I would be.  However, he, like so many, many of these  exonerated men is at peace. 

 

Even this past Wedneswday, two men were exonerated and released after 14 years in prison.  They are not angry and not looking for revenge.   Johnny loves and accepts others.  He is at peace, with others and with himself. 

With whom are you not at peace?  What do you need to do to attain the peace Johnny has?

Reference:  Dallas Morning News, June 23, 2014. 

 

 

 

 

 

Readings:

Isaiah   53, 10-11,  The Lord was pleased to crush him.

Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

Hebrews  4, 14-16, Let us approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

 

                     Victoria says, "Hi, Everybody, Welcome in."

 

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

 Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

 

Emma and her buddy, too, say, "Good Morning, Folks."

 

Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

          D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

 

       And not to be left out, Buddy says, "Welcome, Everybody."

 

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

 

                                     Zoe, the Candle Lighter

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road among northbound riders like we are.

One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

 

                      Genevieve says, "It is nice to be baptized."

 

do this to me?”   “I am going to pace these kids.”  

 I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

 

                           Is it Hug Your Gorilla Sunday today?

 

I decide two things:

1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

 Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

 

                          The Team, Georgie & Kevin.

 

2 Observations:

1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

 

                      The best music, Mary, Bethany, & Ray.

 

I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

 

                   Rosemary reading her Blessing of The Week.

 

Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

 

 

 

                      

Readings: Wisdom 7, 7-11; Psalm 90, Fill Us with your Love, O Lord, and We will Sing for Joy;  Hebrews 4, 12-13; Mark 10, 17-30

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ..

 

Place of Composition: Alexandria, Egypt.

  

The Composer: a Jew who wrote educated Greek.

  

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

   

You will hear these books called Apocrypha and deuterocanonical vs protocanonical (meaning declared canonical or okay after rather than before).  A bit complicated. 

   

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 

Sources: The Good News Bible, Got Bible Questions on line.

 

To LIVE

 

Just about a century ago, in 1910, a little baby was born who was named Agnes.  Born into a comfortable, middle class family, Agnes was the last of 5 children.  They lived in what is today called Macedonia, just north of Greece, a country that used to be part of Yugoslovia. 

 

Agnes was an ordinary little girl and at the age of 18 she decided to leave home and join the Sisters of Loretto of Dublin.  She went to Dublin for her formation, had to learn to speak the English in the Irish brogue, and actually never saw her mother again.  In those days it was customary that religious did not come home for visits. 

 

After her training of about 3 years, Agnes was sent to teach at St. Mary's High School in Calcutta, India.  There she taught for a good 15 or more years.  She was considered a good, not exceptional teacher. 

 

While she worked in the school with the girls, who were mostly from the upper classes, Agnes looked out her windows.  There she saw another kind of child, a street child, dirty, undernourished, and neglected.  You can picture her watching these kids and reflecting upon what she was doing, which was good in itself.

 

At the age of 38 in 1948, Agnes decided to leave the Loretto Sisters and to go out into the streets.  Initially she did what she knew.  She taught the kids in the open air, using the dirt as a black board.  She had no funds, rented out a delapidated shack, and began to care for the sick people who were all around her.  She even went to school to learn nursing. 

 

Despite the fact that she started out with little idea of where she was going, it was like she had uncorked a cold drink or a bottle of champagne.  People in Calcutta heard about her, probably at least through St. Mary's High School, and aid & help began to pour forth.  People came to help her, food began to be donated. 

 

After two years of working the streets, Agnes decided she needed to organize a community, the Sisters of Charity.  The community focused on two things, personal spirituality and care for the most needy, the street people, the AIDS victims, the addicts, and the abandoned.  This little community has now grown enormously and has houses in Africa, where I knew them, Asia, Latin America, and Dallas, specifically South Dallas.  We used to take our food drives to them until the pastor of the parish said he did not want our food.  

 

In 1997, after winning numerous international prizes, including, coincidentally, the Nobel Peace Prize, Mother Teresa died.   In 2003 John Paul II beatified her.  This means she is one step (i.e., one miracle) short of being declared a saint.

 

I talk about Mother Teresa because, despite some criticism she & eventually her sisters received, she tried to live what we are talking about today.  In order to live, give it up and serve the disadvantaged.  

 

Two thoughts.

 

1.  We have here more of what Mark has offered us the past 2-3 weeks, an ideal, a challenge, an infinite demand.  Check out Scott Burns' column in this morning's Dallas Morning News.

 

2.  Remember the infinite acceptance.  How can I give it up and serve the disadvantaged in my state?  Parents, teachers, nurses, doctors, almost all are already engaged in helping.  CCAC is our avenue to help the disadvantaged.  As well as food drives, blood drives.  This may only nibble away at the need, but enough nibbling can make a difference.

 

How are you giving it up & serving the disadvantaged–to LIVE?

 

Sources: on-line biographies of Mother Teresa, The Good News Bible, Got Bible Questions?

Picture 1:  Mass with Sabrina, Georgie, & Richard

Picture 2:  Sabrina

Picture 3:  Birthdays, Angela, Georgie, Richard, Lacee & her mom, Lisa

Picture 4:  Communion, Hunter & Kailee

 

Readings:

2 Kings, 5, 14-17,    Naaman went down and plunged into the Jordan 7 times  (amusing what has been left out leading up to this passage).

Psalm 85,  The Lord has revealed to the Nations his saving power.

2 Timothy  2, 8-13 ,  If we persevere, we shall also reign with him.

 Luke 17, 11–19,   Of ten lepers healed only one returned to give thanks.

 

 

You may wake up now, Georgie, he is finished talking.  

 

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 555 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J's").

 

 

I cannot believe you, too, My Dearest Genevieve, are asleep. 

 

Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people, 555 before Christ. 

Subject of our chapter 5: one of the generals of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke's story about gratitude. Three characters: Naaman, his little slave girl, and Elisha.  Read the story before this to understand the meaning of what is taking place.  I will summarize it at Mass.

 

 

I think, My Dearest Tori, that you are looking to scare me.

 

Mike Miller and Thanks

This morning I would like to talk about how giving thanks is a learned behavior and one I learned from my mother when I got ordained.

First, however, I would like to talk about Mike Miller.  Yesterday morning we had a delightful memorial for Mike at Dickey’s Funeral Home here in Plano.  As you can imagine, I took an hour to get through this memorial.  I spent a lot of time just trying to get a few words out. 

 

 

Denise and Kara, mom & daughter, say, "Welcome in, Everybody."

 

 

I talked about 3 memories. 

First, when I really got to know Mike.  Guess where.  The Collin County Adult Clinic, which our community supported financially for some years.  Mike was the head of the pharmacy department at the clinic.  I would visit him now and then because the pharmacy was a quiet oasis in a crazy busy clinic.  It was often triage time and enormous numbers of people would receive treatment in about 3-4 hours every Thursday evening.

Secondly, remember when Rosemary & I would have our annual anniversary party in May?  Not only would we renew our vows, but we invited people who were celebrating special anniversaries, like 25 or 40 or 65 years, even 1 year.

One year Mike and Dee renewed their vows.  Dee said to Mike that after all these years, when Mike walked into the room she was just thrilled like the first time.  That so touched me.  It touched even more a friend of mine named Julie.  She was in tears and still talks about it.

 

 

It surely must be my turn to play this guitar.  

 

 

Finally, a third thing.  Do you people realize that Mike and Dee almost always were holding hands during our Masses?   I ask Rosemary to do the same thing, and you know what she says. 

I give thanks for Mike in my life and in our community life. 

 

 

Mike Miller's memorial, Saturday, Michael, his son, sharing beautiful memories. 

 

Now, giving thanks.  A learned behavior.

When I got ordained in June of 1971 at St. Rita’s in Dallas, I received a number of gifts.   I remember wondering how I was going to thank all these people and I remember my mother being adamant. “You send them a note.”  That seemed pretty daunting to me because this was pre-email, maybe even pre-electricity.  I had to send by mail all these thank you notes.  My mom: “You always thank people.” 

Twelve years ago when we began this community and you people began to generously support the program.  I was stunned.  And I heard my mom, “Always thank people.”  This is why every Sunday afternoon I aim to get you a thank you note for your generosity.  My Momma told me. 

 

 

Brandon, our Candle Lighter of The Week, does the magic.

 

Giving thanks is a learned behavior. 

How are you like the one leper who returned to give thanks?

 

Sez James, "I'm innocent," if you believe that!

 

 

 

 

"Welcome in, Everybody," say Cody & Richard.

 

Readings:

Isaiah , 42, 1-4, 6-7,  Here is  my chosen one.

Psalm 29,  The Lord will bless his people with peace.

Acts of the Apostles 10, 34-38,  I see that God shows no partiality

Matthew 3, 13-17,  Jesus came to John to be baptized

 

Welcome back out of the hospital, Bill.  So good to see you here.

 

 

Mike's Homily

 

Jesus of Nazareth came from Galilee to John at the Jordan River to be baptized by him.

John tried to prevent him, saying, 
“I need to be baptized by you,
and yet you are coming to me?”

 

 

Wire that old guy up, Hue.

Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.” Then John allowed him.

After Jesus of Nazareth was baptized,
he came up from the water and behold,
the heavens were opened for him, 
and he saw the Holy Spirit descending like a dove
and coming upon him.

 

And a voice came from the heavens, saying, 
“This is my beloved Son, the Messiah, with whom I am well pleased.”

 

 

The communion table.

 

Homily

We are to become the words and actions of the Messiah in our everyday lives; recognizing with joy his presence with us.

 

 

 

Want to know who runs this celebration here?

 

Chicago is a special place to Judy and I; we spent our honeymoon among our visits there.  I still have a story in mind that a Chicago woman wrote when she daily used a bus route getting to work and then returning home.  Walking to the bus stop each day allowed her to get to know some of people she would say hello to.  She got to know a baker who placed in his window each day donuts and her favorite bear claws.  Occasionally she would purchase a small sack of them carefully wrapped.

 

 

 

The Best Music with Shonda & Ben & David.

 

One such day, on the way home from work all of the seats were taken. She began taking off her coat, her hat, her brief case and her bear claws just as someone got up to depart from the bus. She and the young man reached the empty seat at the same time.  He let her enter first after he had taken off his coat, hat, scarf and what he had been carrying.

 

 

The Celebration team.

 

Four or five minutes later he opened the sack of bear claws, smiled at her, and began to eat one of them. She was stunned, and began to give him the evil eye.  Having finished the first one, he licked his fingers, of all things, and took a second one from the bag.  He nodded at her to join him. She gave him another evil look.

 

 

The Candle Ritual.

 

Not wanted him to take advantage of her again, she took out two of them, and saying nothing ate them rather quickly while he licked his fingers and smiled at her. She knew that there was only one left, so she tore it in two and gave him the smaller piece, and smiled back at him. 

 

 

 

Mike homilizes.

 

The bus came to a halt, and he departed, without her having said anything during the whole time they had sat together.  She was angry, especially at herself for having stuffed herself and said without words, “Good Riddance.”  A few minutes later she stood to get off the bus.  As she did so she put her hat back one, followed by her coat, lifted up her brief case and then her scarf. 

 

The last thing she took from her seat was her neatly folded, and carefully wrapped bag of five bear claws.  The messiah had been in her midst, and she had not greeted him with a single word.

 

 

"It is Girl Scout cookie time," sez Our Dearest Harper.