6th Sunday of Easter, May 25, 2025

Readings: Acts 10 25-48; Psalm 98, The Lord has revealed to the Nations his Saving Power; 1 John 4, 7-10; John 15, 9-17

Acts:  Another review–

Author: Luke, who wrote both the Gospel and Acts

Date: ca. 40-50 years after the death of Jesus

Our selection: This same selection was read on Easter Sunday.  What is happening is this.  Last Sunday we began the second half of Acts, from chapter 9 to the end.  Last week's reading had to do with Paul returning to the community in Jerusalem after he had his conversion experience on the road to Damascus. 

This week we get into chapter 10 which focuses on two characters: Peter and a Gentile (non-Jew) captain in the Roman army named Cornelius.  Cornelius was supposed to be a good man and he has a voice call him, "Cornelius." "What is it, sir?" he answers.  The voice tells him to go a town called Joppa and talk with a man named Peter.  Cornelius sends two servants.

Meanwhile in Joppa Peter has that vision we talked about Easter Sunday: a sheet coming down from the sky with a multitude of animals.  Many of the animals are considered ritually impure by Jews.  Peter is told by a voice to eat from these animals, but Peter refuses.  While this is going on the two servants arrive and the voice tells Peter to go with them.  Peter arrives at Captain Cornelius' house and that is where we take up the story.

Luke is interested here not so much in history as in convincing his readers that the Gentiles as well as Jews are included in the new religion.

Source: Good News Bible

Psalms:

Dates: Put together at ca. 300 years BCE.

Author(s): The old belief that David composed all 150 Psalms is just myth.  The reality: many people and groups of people composed the psalms over centuries.

Purpose: songs of gratitude, sorrow, pain, and longing to be sung by the Jewish people, especially in the temple and later in the synagogue.  Special songs were composed for feast days like passover and the feast of lights, to name just two.

Source:Bishop (Episcopal) John Shelby Spong, Origins of the Bible XXV, published 5-2-09 in Mirabile Dictu

Requem for a Water Trailer: That Your Joy May be Complete

Friday morning I handed it over, Folks.  You remember the big red water tank I used to fill up at the back door here ever since we started coming here?  Friday I donated it to the Texas Tree Foundation, the group where I used to buy our trees wholesale. 

A number of events were taking place that made me aware it may be time for me to move on to another hobby.  PISD & RISD have both said they don't want any more trees because they get in the way of their big lawn mowers and it busts their budgets.  My truck is smoking badly.  And heading into 70 years I am aware I cannot lift and dig like I used to. 

I admit I experienced a sadness when I went to Jean Atwood's house Thursday night to pick up the trailer, Jean who has been so generous to store the trailer in her driveway for the last 4 years, ever since I departed Jesuit & we planted Plano Senior.  And likewise, Friday morning when I drove it over to the the tree farm.  I have spent hours working with that trailer and have kept alive thousands of little trees through terrific Dallas droughts. 

More than the sadness, though, I sense a joy probably like what is mentioned in John's Gospel, one of my favorite line in Scripture. 

I certainly was consoled when I delivered the trailer to the team at the TX Trees Foundation near TI.  They need the trailer to water trees in a downtown Dallas urban forest park this summer.

I, likewise, am delighted when I ride streets in north Dallas shaded with our trees.  I pass islands, say, on the east side of Love Field, along Lemon Avenue, and I can see in my mind Kovatis and Leals planting the islands or Rose Banzhaf shoveling mulch into containers behind Hillcrest High.  I can see Kim Quirk & her family planting trees in a park at Lovers Lane & Lemon.

I got some amusing memories which give me joy.  Plano Senior, 5:30 A.M., Sean Schleicher watering from the back of the truck in the dark, I'm driving.  I get us stuck in the mud of a shallow irrigation ditch just north of the baseball diamond which had over watered its field and the water had drained into the ditch.

Remember the beautiful day we planted 400 trees in 1 hour at Plano Senior?  We were scheduled to start about 12:00.  Ten minutes before 12:00 I'm in that big south east parking lot getting things ready.  Kovatis comes by and yells, "Where is everybody?  We got a lot of work to do!"   I look up 30 minutes later and people are everywhere.  30 more minutes and people are coming up asking where are more trees to plant.  Everything was planted and the picnic we planned for 3:00 began ca. 1:00. 

Remember the chili picnics prepared by my buddy Lamberty at Jesuit?  Remember way back when we took two Sundays to plant Marsh Lane from LBJ to Northwest Hwy and Frank Hart, my old coach from Christ the King, invited the whole planting party to his restaurant?

These memories give me great joy as do my trips around the streets, parks, and school campuses we have planted.  How many?  Who knows?  Take 20 years and conservatively say we averaged 200 trees a year.  That would be a minimum.  And most of them are all out there.

This is the joy I think John is talking about in his Gospel.  We got it.

What next?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-05-17.mp3

Picture 1:  Mass with Kevin & Noah

Picture 2:  Richardson Women's Club Gazebo Wedding of

Picture 3:  Dorothy & Jim butterly

Picture 4:  The red water trailer custom built by Al Tenbusch

Readings:  

Exodus 24, 3-8, We will do everything the Lord has told us.

Psalm 116, I will take the cup of salvation and call on the name of the Lord.

Hebrews 9, 11-15, The tent in which Christ serves is greater & more perfect. 

Mark 14, 12-16, 22-26, Where do you want us to go & get the Passover meal ready.

Chloe, the dancer, in mid-dance

Exodus:   8 points on the readings, including 2 on Exodus, 4 on points related to the readings, & 2 more on Exodus

    1.  This is the 2nd book of the Torah/Pentateuch, the first section of the Old Testament.  Deuteronomy, which we visited last week, is the 5th & last book.  Genesis is the first book.    

2.  Story: This is a fabulous and entertaining fable that tells how the Israelites got out of slavery in Egypt with the leadership of Moses. 

    3.  Passover: the night the angel passed over the first born male children of the Jews because they had smeared lamb's blood on their door posts.  But the angel killed all the Egyptian first born sons to make Pharaoh let the people go.  Remember, this is not history, rather like a fable, like Aesop's Fables.  There is a story about the burning bush in the Holy Land, for tourists.  Tourists are told this bush was the bush that burst into flame and from which Yahweh spoke to Moses.

Remember this Habitat House from the Friday community bulletin? Don't recognize it? This is stage 3, the wall coverings.

    4.  Covenant vs Contract: in a contract two parties agree to do something.  If one fails, the contract is often null.  In a covenant two people agree, and even if one party fails, the other party honors the covenant.  The Covenant between Yahweh & the People:  the people will honor Yahweh as their only god; Yahweh will protect and care for them as his chosen, and bring them into a new land.

    5.  Sacrifice & holocaust: ancient tribal belief that I must offer to my god (s) things precious to me to appease the god's anger or win his favor, for example, with animals, prisoners, and the most beautiful girl in the community.  Jesus was seen as this sacrifice to appease the god, and also as the high priest who usually performed the sacrifice.  Thus the emphasis on blood & death.  Today scripture scholars as well as ordinary folks don't believe any more in a God who was so angry that he demanded special sacrifice.  We do not have a vengeful, angry God.

    6.  12 tribes: the 12 sons of the patriarch Jacob (or Israel; the 3 patiarchs were Abraham, Isaac, & Jacob-Israel).

Mass with John Ross Sima, working in Peru, and Jack Podsiadlo, running a Nativity Jesuit school in NYC.

    7.  Author & Date of Exodus: not Moses.  Rather a compilation of material from different centuries, that was mostly put together after the Babylonian Captivity, e.g., ca. 550 BCE.

    8.  Our Selection from Exodus: the people have been wandering in the desert and are now being given laws and customs they must observe.  The Covenant is being sealed.

The Mass being celebrated in Bob Baxter's century old family house in New Orleans.

The Eucharist in daily life

Folks, it has been an amazing five weeks of peak human experiences for Rosemary and me, like champagne events.  Two weddings, two reunions, and Andy’s memorial right in the middle week, the one Sunday I have been here in the past five.  Each of these experiences has given me a deeper appreciation of life and friendship. 

Rosemary had her fun family reunion in NJ coupled with the 5 Boro Bike Tour of NY, we along with 33 thousand others. 

Jerry McCaffery & Jim Miles meeting after many years

The next weekend we celebrated Jessica Bresson’s wedding in CT.  Two weeks ago we celebrated Kate Banzhaf’s wedding in CO Springs. 

Then, last weekend a reunion of the S.J. class with whom I spent the first 7 years of my Jesuit life.  We gathered in New Orleans, my former home office, which in itself was quite emotional.  I love the city, have not been back in over 10 years, and could see all those Katrina scenes from television in my mind.  Many of us spent a lot of time with the refugees who ended up in Reunion Arena.

Paul Montgommery & his wife, Lilia, and Kathy, Bill Lichliter's wife.

Observations about my class & the reunion.

20 plus guys showed up with their wives. I have to tell you, I did not recognize some of my classmates.  I literally asked a number of the guys, “Who are you?’  Most of us are in our early 70’s. 

 I have not seen the majority since ’65, when we finished up 3 years at Spring Hill College, Mobile.  Most of us were shipping out to various internships around the country.  I lucked out and got to return to Dallas for the first time in 7 years, and I taught at the high school for 3 years, one of the most fun experiences of my life.

As our conversations progressed, I was struck at how each person was at home in their skin.  I saw no posturing or pretense.  These are high octane guys and each has used his talents well as college professors, a doctor, stock brokers, real-estate.  One guys even works for the Atomic Energy Commission in Vienna. 

Bill Lichliter, now in Vienna, Steve Rodi, now in Austin, TX, and Tony Salcido, now in CA & Brazil

I was deeply touched by the presence of one guy’s gentle but severely handicapped son of about 20 years.  Two of the guys had lost their dear wives recently and their stories brought tears to my eyes. 

I also discovered & appreciated a spiritual depth in everyone.  They are progressive and disappointed with the turning back the clock on Vatican II.  The few who attend Mass do so because they know a priest who talks to where they are at.

One of my favorite questions to ask people, as you know, is what is the special blessing or gift in your life since the last time we met.  This group shared on this level from the start and did it with incredible appreciation. 

Two of the guys are still Jesuit priests, one working in Peru, the other working with Nativity Schools in NYC.  These are Jesuit schools focused primarily on underprivileged boys & girls.

Collin Classic, in which a bunch of our community rode.

Finally I saw appreciation, of life, of friendship, and of community.  I love these guys and am stunned at how rich it is to be with them.  The group last met 8 years ago and has met maybe 3-4 times, once in Mobile, in Maryland, & I think in Boston.  In appreciation of this renewal of old friendships & my love for them, I plan to invite the group to consider meeting again in two years, same place.  It is already being talked about.

One last point, a Eucharist event.  John Ross Sima, the priest working in Peru, arrived late and made his appearance in the Saturday morning session.   He brought with him a cream cake from Peru.  He cut it up and passed it around to everyone.

Collin Classic Bike Ride, 8:00 A.M. & departing

I would propose that this is one of the bases of Eucharist: a meal that celebrates our life, our friendship, our love, and, in turn, deepens them.  That’s what we do here.

Your Eucharist?

Readings:   Malachi 1, 14-2, 8-10, Why do we break faith with each other?; Psalm 131, In you, Lord, I have found my Peace; 1 Thessalonians 2, 7-13, We were gentle among you; Matthew 23, 1-12, Whoever exalts himself will be humbled.

Observations on Malachi:

 Interesting notes, a review:

                   1.  This is the last book of the Old Testament.    

                   2.  A little book, only 4 chapters.

                   3.  Last of the 12 minor prophets ( minor because of their small content )

 Author: Malachi means “my messenger.”  The writer’s real name is unknown.

 Date: 400-500 years before Christ.  This is deduced from the emphasis on the temple and the priesthood, and the word “governor” used one time.  Governors ruled after the Babylonian Exile, ca. 590-550, kings before.    

 The temple was rebuilt ca. 520 after the Israelites came back ca. 550 from the Babylonian Exile.  The Persian ruler Cyrus let them return & rebuild the old walls & temple. 

 Message:  Beware, you priests and people, because you are lax, corrupt, and cheating god of his rightful offerings.  

Today’s Message:

                   1.  Yahweh is speaking, actually to the priests, though in the official reading this reference is edited out.  I printed off the more complete reading. 

                   2.  You priests, I will curse you if you do not honor my name.

                    3.  I have made you contemptable because you don't follow my ways.  Again, note the Prophet's message: 1. condemn behavior, 2. promise punishment, 3. consolation after the conversion.

                   Sources:  Good News Bible; New Interpreter’s Study Bible; The Minor Prophets by Al Maxey (on line); & Wikipedia

All Souls Day

Let me give you bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they had penance to do. 

What if we think they are all already in heaven?  Then we could pray to them rather than for them.

The old theology is talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

2.  Purgatory & limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children who died without being baptized.  They remained there how long?  Forever.  Can you imagine a baby there or even in the old purgatory?

At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  The pope said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists.  Want to know how we know?  The pope is offering indulgences.  The indulgence is for the soul in purgatory.  It speeds up the process.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul, Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers. 

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  Today in Mexico & in Hispanic families the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  Consequently, All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day handles the canonized and, I would suggest,  these people, too.    

What special blessing did you receive from one of these people pictured or whom you remember in your heart?

Picture 1:    Special altar & special display for All Saints & All Souls

Picture 2:    Mass Begins

Picture 3:    Sienna with Rosemary & Brian & Payton

Picture 4:    Leo & mom, Shonda

Picture 5:    Shonda, Bethany, Ray, & Jon

Picture 6:    Some of the Ekes, Marlene, Mabel, Cindy, Zaeli, & Bill

Readings:

Proverbs 8, 22-31,  When the Lord established the heavens I was there.

Psalm 8,  O Lord, our God, how wonderful your name in all the earth.

Romans 5, 1-5,  We have peace with God.

John 16, 12-15,  I have much more to tell you.

And now to begin….

Observations on Proverbs

What : basically a collection of moral and religious teachings.  Pretty boring.  Some amusing like—

“The lord hates people who use dishonest scales. 11, 1

If you don’t punish your son, you don’t love him. 13, 24

Better to eat a dry crust of bread with peace of mind than to have a
banquet in a house full of trouble.  17, 1

Children naturally do silly things, but a good beating will teach them.
22, 15

And my favorite….

Better to live on the roof than share the house with a nagging wife. 25, 24

Author: 
Who knows.  Not Solomon, as was thought for a long time.

Olivia and Amelia with their grandparents, Sandra and Chuck.

A Trinity

Last Friday Rosemary & I made one of our usual morning bike trips around White Rock Lake.  We come down the White Rock Creek Trail from the north and proceed south, clockwise along East Lawther Drive by the Arboretum, to the dam, where we take a vista stop. 

Buddy and Torri.

The bike path running along the south shore of the lake and Garland Road is pretty high over the lake and the dam.  There is an observation deck extending out over the lake and dam, which is about 20 feet above the lake and the spillway.  We are looking north across the whole expanse of the lake at this observation point.

Zoe and Emma with her sling from breaking her collarbone falling out of bed.

Friday when I rode up and stopped just ahead of Rosemary, there was a
young dad with his one or two year old little boy.  Dad had a trailer for the boy and he towed the trailer with his bike.

When I arrived the little blond haired boy with about two teeth was
being held by his dad against the black wrought iron railing.  The boy was throwing little sticks into the lake and watching them go over the spillway. 
He was squealing with delight and when I applauded he was more
joyful.  We talked a bit and I was enchanted.  

Cupcake of The Week for Emma to welcome her back after a bad week.

I want to talk this morning about the marvelous Psalm 8 we have just read. It is talking about us and God’s work in us when it says,

You have made people a little less than the angels,

And crowned them with glory and honor.

You have given them rule over the works of your hands.

I looked at the nice dad and his delightful son and thought to myself, ‘What beauty.”

Cupcake of The Week to Harper for being so pretty and bringing her grandmother, Cathy.

The psalm writer also talks about the work of His Fingers.  Another striking image.  I saw the work that Friday, also, in the beauty simply in the rich tones of green as we rode along the path in the woods.

Then he talks about the heavens and says,

When I behold
your heavens, the work of your fingers,

the moon and the stars which you set in place.

Have you ever done this?  Lie down on the ground on your back and look up at the sky? 

Volunteers to help with communion.

I do this when we are backpacking in the mountains and I find it
terrific. Whatever the sky is doing, clear blue, partly cloudy, or windy, it is
sensational.  I come away feeling humbled, awe-struck, and blessed to be here. 

 Why I never do it except in the mountains, who knows.  Every year I
intend to.

Toy World with Emma, Zoe, Buddy, and Torri.

 Take a look at that marvelous Psalm 8.   When is the next time you will look at the sky?  When look at the colors of nature.  When look at a child, like the kids running around here,  and say to yourself, 'What beauty!'?

The Butterlies, Jim, James (being strangled) Denise, and Kara.

Welcome to the scene of our 4th Advent and Christmas Eve celebrations, to the most colorful school dining room I have ever seen, and to a marvelous venue for special inspiration.  Legacy Charter School.

Readings: 

Micah 5, 1-4, From you shall come one who is to be ruler in Israel

Psalm 80,  Lord, make us turn to you, let us see your face and we shall be saved.   

Hebrews 10, 5-10, Sacrifices and offering you did not  desire  

Luke 1,  39-45,  Mary visits Elizabeth.

Buddy, you are becoming such a gifted reader.  Thanks to you and thanks to you, Georgie, for shepherding Buddy.

Homily

The summer of 2015 I was a volunteer referee, of course, unbiased, principled, and open to all gifts.  Chocolate was my favorite.  I was a referee for the Maccabe summer games at the Jewish Community Center, a place that has become something of a second or third home for me.

Thanks for lighting our 4 Advent candles today, Zoe.  Your hair is gorgeous.

The Maccabe Games take place every summer in Jewish Community Centers all over the country and perhaps Canada.  Thousands of kids came to Dallas, and the spirit in the air was terrific.  They were sheltered all over Dallas in JCC family homes.  We had a dozen or so on our block of Tulip Lane.  All together it must be like that at the Olympics.

During the time there were numerous general meetings.  At one of the meetings of no less than 2500 a special event took place.

Welcome Home from Beirut, Celeste.  It is so good to see you back.  I am jealous of those kids in Beirut who have you as their music teacher.

There was a young girl of about 15, Hallie Bernard, who addressed the whole assembly one day.  Hallie had a rare disease.   To recover she needed a bone marrow transplant.  She made an appeal to the parents and kids to get registered and maybe she would find a donor who would save her life.

Hallie immediately had 2500 volunteers.  As word got out to others at the event and beyond, over 6,000 volunteers registered.

Congratulations, Rick, on losing 30 pounds.  I am proud to know you.

As a result, 53 matches were found all over the place, even beyond Dallas & Texas. 

Hallie found a match.  

Guess why the people at the Jewish Community Center and beyond so touch my heart.  

Are people just not good!

Welcome home from college, Kevin, so good to see you.

Our Advent Reconciliation with Mary Jane & Becky (the head of Legacy Charter).

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

Says Genevieve, "Wellll, Everybody, just come on in."

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

Begin In the Name of the Father…

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

Offertory with Tom, Teresa, and Tim Quinn.

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

Daddy, I think it is time I start playing this guitar.

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

Thanks, Georgie, for being such a great help to Buddy.

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

Zoe, we got to get you up to light the candles again some time. 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

Tori at the play station.

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

Source: The Liberating Stories of Jesus, Francis Vanderwall

Peace!