Readings:                          

Acts  2,  1-11,  There appeared to them tongues as of fire.

Psalm 104,  Lord, send out your spirit and renew the face of the earth.

Romans 8, 8-17,    You are in the spirit.

John 20, 19-23,  Peace be with you.

 

Homily by Mike

 

Well, I just finished reading Bishop John Shelby Spong’s new book titled Biblical Literalism: A Gentile Heresy, which is a study of the Gospel of Matthew.  Bishop Spong is one of my prime mentors in understanding the Christian faith and the Christian Scriptures.  My main reason I picked a chapter of his book for us today is that it is on understanding the Sermon on the Mount in relation to Pentecost, which we are preparing to celebrate next Sunday.  Also, Bishop Spong’s book is on the Gospel of Matthew, and Matthew is our default reading source whom we read from most of this year (of Cycle C readings).  In his new book Bishop Spong teaches how Matthew composed his Gospel to match up with the festivals of the Jewish year, all celebrated in the synagogue.  In this chapter he shows us how Matthew matches the Jewish celebration of Pentecost or Shavuot with Jesus as the New Moses.  Moses was the most significant person in Jewish history.  The second major celebration of the Jewish liturgical year, after Passover, is Pentecost or Shavuot.

At Pentecost, or Shavuot, Matthew provides the liturgy readings that make it clear to the Jewish followers of Jesus that Jesus is the new Moses.  The Book of Exodus tells the story of how Moses went up Mount Sinai, received the law directly from God and announced it to the people.  In their acceptance of God’s law from Moses (The 10 Commandments) the Jewish people entered into a covenant with God.  Matthew, in his Gospel, has Jesus go up a mountain and then deliver to the people God’s new law—the Beatitudes.  In accepting this new law from Jesus, his followers enter into a new covenant with God.     

Remember, at that time most people were illiterate.  The Torah, the Books of Moses, were read at every Sabbath liturgy.  They read the entire 5 books of the Torah every year—compare that with our reading a mere fraction of the Bible once every 3 years. Shavuot or Pentecost was celebrated in a big way (it was huge!), with a 24-hour vigil, so they needed a lot of readings and songs to fill the vigil.  That’s where Psalm 119 came into play—the longest psalm of all with 176 verses (psalms were the synagogue’s hymnal).  This was the psalm sung at the celebration of Shavuot.  Psalm 119 is relentless in its praise of the beauty and wonder of God’s law and the covenant that sprang from accepting and keeping God’s law. The meaning of this covenant is what was renewed liturgically each year, and was what the 24-hour vigil was all about.   

Matthew combined Psalm 119 with the Sermon on the Mount to present Jesus as the new Moses.  Psalm 119 fits the Shavuot liturgy with stanzas for each of the 8 3-hour portions of the vigil.  Psalm 119’s first stanza has 8 verses and the first 2 begin with the word “blessed”.  The Sermon on the Mount also begins with 8 verses, each starting with the word “blessed”.  We call these the Beatitudes.  So Matthew used Psalm 119 as the basis on which to build the Sermon on the Mount. Next Matthew has Jesus give commentaries on each of the 8 beatitudes, 1 for each of the 8 3-hour portions of the vigil.  Matthew then has Jesus do a commentary on the 10 Commandments, going deeper into the heart of these original laws of God.

This whole Sermon on the Mount is a beautifully crafted interpretation of Jesus as the new Moses.  And it’s all organized around the psalm used at Shavuot, Pentecost.  This amazing take and understanding of Matthew’s writing of his Gospel knocks my socks off and I love it.

As we prepare for Pentecost, what is our commitment to the new law?  How do we renew our covenant with this understanding of Jesus as the new Moses?                                                                                                                                                              

 

Readings:

Wisdom  12, 13, 16-19,   You judge with clemency.

Psalm 86,   Lord, you are good and forgiving.

Romans 8, 26-27,  The spirit comes to the aid of our weakness.

Matthew  13, 24-43,  A farmer sowed good seed in his field.

 

                                                                                                                                          

Our first reading (Wisdom 12) is from the Book of Wisdom, written about 100 years before Jesus. Though the author is unknown, he was a member of the Jewish community at Alexandria in Egypt and wrote in Greek. Solomon did not write this book as we used to think; the author sometimes speaks as Solomon, a common artifice authors used to emphasize the value of their writings.

The second reading (Romans 8) continues Paul’s letter to the Christian community in Rome. This community was predominantly Gentile, though there were Jewish Christians there too. In this letter Paul is making a point that Christians were free of the Jewish law of Moses. Paul’s view was that Jesus and faith in Jesus was the only source of salvation and he was beginning to push Christian communities away from Judaism and toward a faith more compatible with Greco-Roman thinking.

The Gospel reading continues in Matthew (Matt 13). Most scholars date this Gospel as around the year 70, probably after the destruction of Jerusalem.  It points to a growing rift between the followers of Jesus and official Judaism. It is clearly anti-Pharisee and anti-scribe.  It quotes the holy books of Judaism a lot more than the other Gospels to show their promises were fulfilled in Jesus and that he is the Messiah. Matthew also writes about how Jesus was not accepted by most Jews but accepted by many Gentiles. It is clear that Matthew depended on Mark, written several years before. Matthew contains 600 of Mark’s 661 verses.

                                                                                                          

 

Homily 

I want to focus today on Jesus’ teaching that God is now and was always with us, and how we can see God. There’s that Bible verse in today’s Responsorial Psalm 86 vs.5 that says “You, O Lord, are a God merciful and gracious, slow to anger, abounding in kindness.” Stack has said it’s his favorite line in the Bible.  I decided to google this verse and found the same words in multiple places in the Bible.  Psalm 145: vs. 8-9 has exactly the same lines. And Psalm 103 vs. 8 has the same.  And it’s not just in the Psalms.  The Book of Exodus Ch. 34, verse 6 reads, “The Lord is a merciful and gracious God, slow to anger and rich in kindness.” The Book of Joel Ch. 2, verse 13 has exactly the same line. And the Book of Jonah Ch. 4, verse 2 has the same.

The take-away from those verses that describe God as “gracious and merciful, slow to anger and rich in kindness,” could be that whenever we see those traits and those behaviors, we are seeing God.  Jesus’ said the kingdom of God is here, and is experienced when we share mercy and kindness with one another.

On July 4^th I joined a group of family and friends for the Fair Park fireworks display. At the end of the evening Leo & Freddie, seeing fireworks for the first time, said, “This was the coolest ever.”

Later I remembered some of what I saw and experienced about being gracious and showing kindness.

1. I got to Fair Park early and walked around, then sat on a bench eating a corn dog slathered with mustard. I saw a woman walking with 2 children and an infant in a stroller. The little one dropped a stuffed toy to the ground. Another woman saw it and, noticing the mother hadn’t seen it happen, called out to her and pointed to it.  They made eye contact and I saw them connect with a smile as the mother picked up the toy. This was a brief but gracious human contact.
2. At one point after our group got together at the lagoon, my nephew Merik, offered to take Leo and Freddie on a walk around the lagoon. He entertained them for 30 or 40 minutes, and his act of kindness allowed the other adults time to visit.
3. Gina, a close friend of my daughters Joey and Sam, came with her husband and 2 daughters, who are a little older than my grandsons. Gina thought about the 4 kids who would be there and brought snacks for all of them and also light sticks to make necklaces or bracelets or, like Freddie, just to wave around. The kids loved it and I took note of her thoughtful kindness.
4. Most of the group had gotten snow cones while walking around. So I decided to get in line for a snow cone for myself (I was told that there were sugar free ones) and for Gina’s daughter who had missed out on one. It was a really long line of more than 30 people. After a while I struck up a conversation with a woman in line. Later another woman, also in line, joined in the conversation. At one point the latter woman, who was sort of ahead of me and the first women (line not straight but uneven), offered that we both go ahead of her. Of course by this point we had all been in line a long time and had tired feet. That was another act of kindness and mercy.

 My question: when have you seen God lately?  And when do others see God in you?

 

 

 

   

Readings: Acts 5, 27-41; Psalm 30; Revelation 5, 11-14; John 21, 1-19

Acts of the Apostles

This book continues Luke’s gospel, this time describing the early Christian community.

Revelations

More revelations about end times and heavenly events.

Do You Love Me X 3

How many here love chocolate chip cookies?

How many here love their dog or cat?

How many here love Rosemary?

Notice the different meanings of the same word "love." In the early language in which this section of John was written two words are used for "love." You can see that in English we often use "love" when we really mean "like." I like chocolate chip cookies, but I love Rosemary.

Watch how the meaning changes and becomes much more subtle when you distinguish the word. In the early language the word for "love" was "agapo." A second word was "phileo," and it meant "care for" or "hold you very special."

Here we go. First, Jesus says, "Do you love me more than these." He uses "agapo." Peter responds, "You know that I love you." Guess which word Peter uses. Not "agapo," meaning "love," but phileo, meaning "hold you special" or "care for."

Secondly, Jesus asks again, "Do you love me," and uses "agapo." Note he does not repeat "more than these." Peter repeats his first statement, "You know that I love you." Again he uses the word "phileo," I "care for you."

Now the third time takes place, and in English Jesus simply asks "Do you love me," but guess what. He uses "phileo" this time, "Do you care for me?" What does Peter respond? Same as the first two times, "I care for you," though this is not distinguished in the English translation.

Big difference, no? A fascinating play on words English totally misses. What is going on? A simplistic idea is that Peter denied Jesus three times. So here he is challenged to affirm Jesus three times. However, why the play on the word love?

1. Can Peter be showing a new side, a more humble side?
2. Is Jesus showing that he accepts Peter just as he is, saint as well as sinner?
3. Could this be consoling for us who fall like Peter?
4. How are we like Peter?

Click here to download the audio.

 

Sez Shonda, "Welcome in, Everybody."

 

Readings:

2 Samuel 5, 1-3, David anointed king of Israel 

Psalm 122,  Let us go rejoicing to the house of the Lord

Colossians 1, 12-20,  Let us give thanks to the Father.

Luke 23, 35-43,  This is the king of the Jews.  

 

 

Likewise say Connie & John, "Come on  in, Folks"

 

Homily by John Cade

Every Sunday we “do” the Mass. ‘Eucharist’ is the Greek word for “giving thanks”. Following the theme Stack and Mike and I set for these three weeks, I will share my gratitude for four of the many blessings I received this year.

 

 

Welcome Home, Gil.  It has been a long recuperation and it is delightful to see you.

 

On Jan. 1 Lambrini retired. We are grateful together for her having this good job for 21 years, achieving many career goals, and, in the process, earning the respect of her coworkers. Of course, even a good job includes work stress—like its duties and demands and sometimes its environment. And you know, if your partner is stressed, you are stressed. Retirement is when we both get to say goodbye to those stresses, and catch up on our bucket list.

 

 

Thanks, Sophia, for lighting our candles.

 

In terms of health, Lambrini had severe A-fib symptoms; they were debilitating. A blessing I shared with her was her ablation surgery that reduced the worst of her A-fib symptoms, Alleluia! On my personal health blessings: I had an echocardiogram and a stress test this summer, after which my cardiologist said, “See you next year!”—always what we want to hear. My Urologist said the same just this past week.

 

 

Happy Thanksgiving, Brent.  This $1000 check is for the Souls Harbor enterprise.  I only wish it could be our $2000.

 

Another blessing was celebrating with Lambrini our 25^th wedding anniversary. It’s not just all these years together; it’s also deepening our devotion and gratitude for each other and working to better accept our differences.  Speaking of weddings, I was blessed getting to preside over the wedding of a young couple. Doing weddings is a gift; they are such happy occasions, intimate and full of promise and fun.

 

 

Bill, even with chemo treatment, you still challenge our community to do more, like the Love for Kids Picnic coming up this month.  Thanks.

 

Finally a big blessing, this year and every year, is being part of this community. An example of what a blessing this community is was how this community stood with Rich and Carol as they ‘walked their walk’ right in our midst. We got to see their steadfast loyalty and courage.

 

 

Says Marilyn, " Sign up for the Juliets Christmas luncheon coming up soon."

 

I give thanks for the loving support this community provides. We all experience losses. My gratitude is for the way this community helps me and all of us feel safe enough to share them, and courageous enough to accept them, and get on to the next step of our journey.

How will you remember and give thanks for the blessings of this year, individually and together?

 

 

 

Communion for All.

Readings: Numbers 11, 25-29; Psalm 19, The Precepts of the Lord give Joy to the Heart; James 5, 1-6; Mark 9, 38-43.

The Book of Numbers

 

The fourth book of the Pentateuch.  It leaves us with the impression of a carefully structured and organized religious society moving through history under the sustaining and guiding hand of God.  It is a very complex collection of historical, legal and liturgical traditions spanning a period of about a thousand years!  

An outline would identify three broad divisions of the book: The sojourn at Sinai, chapter 1-10 covers the last 19 days the Israelites spent at Sinai. 

 

The second section deals with the journey from Sinai to Moab, chapter 10-22 and covers a span of about 38 years.  The third section, chapters 22-36, covers events in Moab over a period of 5 months.  Today's reading is from the beginning of the

second section, when the people are just starting out on their journey.  Moses is getting concerned with the responsibility of all of the people, so God shares the spirit, which is on Moses among 70 elders, even two who were not part of the group gathered around the Tent.

The Letter of Saint James

 

This is the final Sunday for the second reading to come from Letter of St. James, which we have listened to for the past five weeks.  In the reading today the mood is very stark!  “Your wealth has rotted away”.  The audience for this letter is the communities outside of Jerusalem.

Again remember the letter is a collection of moral observations and instructions, and in today’s reading James’ does not have much that is positive to say about the rich.  The bigger context is to encourage the Christians who are suffering at the hands of the powerful.  James reminds his audience that Jesus is coming again very soon!  Immediately following today’s reading he says “Be patient brothers until the Lord’s coming”.

Notes on the Gospel 

 

9:42 "it is better for him rather if the millstone of a donkey had been set around his neck and he had been thrown into the sea." The force of the two verbs indicate it would have been better that the person died before causing the scandal.

 

9:43 "It is better (that) you go into (eternal) life deformed . . . " Compare this statement with Leviticus 21:17-24, where only the undeformed could lead worship. Only the physically intact high priest could enter the Holy of Holies, the place the populace believed Yahweh definitely dwelt. In addition, self-inflicted wounds were forbidden in the Torah.

 

Now Mark stated the self-deformed could enter the kingdom. Ignore, for a moment, the fact that Mark used this extreme language symbolically. The weight of the statement was simple. Not only the sinners (the "deformed") could enter the Kingdom, the righteous (those with "two hands") could suffer eternal punishment! In addition, sometimes needed to "deform themselves" (i.e., leave the community of the "righteous" for the community of "sinners") to be saved

               

"unquenchable" in Greek is "asbeston," the root word for "asbestos."

                    

9:43, 45, 47 "Gehenna" The valley of Hinnom, south and west of ancient Jerusalem. This valley became infamous as the "high place" for idol worship among Judah's monarchs (including an oven for human sacrifice). Because of it reputation, "Gehenna" became metaphor for eternal damnation in the time of Jesus.

                                  

9:44, 46 "where the worm does not die, and the fire is not quenched" Both verses are the same. Most scholars do not believe these verses are part of the original text, so they are deleted from most modern translations.

               

9:48 "where their worm does not die, and the fire is not quenched." Unlike 9:44 and 9:46, this verse is original. This verse was an adaptation of Isaiah 66:24

                          

Homily for Sunday September 27^th 

 

If ever there was a gospel passage which begs for the topic of the Pedophile Disaster it is today’s, but I am not going there!!  Instead I thought about getting some hacksaws and pliers and making them available for use here today!!  If you eye causes sin – pluck it out.  Chop off your hand or your leg!!!! What is this all about? 

           

For me, this is a classic example of why it is not too smart to take the bible literally!  No, God does not want us to be inflicting severe bodily harm to ourselves.  So what is going on in this reading?

        

The three readings today are a brilliant example of why we have readings at mass.  The Word of God is speaking to us thru the readings each Sunday.  Here is what I am hearing from today’s readings.

            

In the OT reading from Numbers, we are at the beginning of the journey, the people have just been given the Covenant with God…. But already they are starting to have a really bad attitude about the whole thing, and poor Moses is feeling overwhelmed.  I guess life does get to be overwhelming at times.  Too many things too little time.  In the reading, God helps Moses first by sharing the spirit with others, can I share whatever it is that overwhelms me with others… a problem shared is a problem halved.  Then God in the very next sentence after our reading has quail blown in from the sea to feed the people.  When I am open to allowing God to help me, he invariably does. 

            

The Second reading from James reminds me to keep things in perspective.  Not to get too attached to material things.  The real riches are for me found within family, within community.

            

The Gospel passage from Mark for me says that what we here in this community are doing is the right thing!!  “Whoever is not against us, is for us”.  If ever there was an example of not seeing eye to eye with the established religion, it was Jesus.  It was ultimately what set him up for crucifixion.  The established religious were too threatened by what he was saying and doing.

           

 

But back to what I said at the beginning, what are we to make of the chopping of limbs etc.?  It is a classical example of why it is important to fully understand the context of the scriptures.  Today’s readings ask me to take stock of my priorities.                      

          

Let's take a few moments of quiet to begin that process.

                 

You may be the only Bible someone reads, will they be able to find God?

 

Picture 1:  Tony celebrating with Kevin helping

 

Picture 2:  Altar helpers

 

Picture 3:  Mike Miller presents CCAC with $2000, Cathy, Ray, & Claire accepting

 

Picture 4:  The Froebes, Richard, Morgan, Alexandra (O.U. junior), & Monica

Readings: Nehemiah 3, 2-10; Psalm 19, Your Words, Lord are Spirit and Life; 1 Corinthians 12, 12-30; Luke 1, 1-4, 4, 14-21

Third Sunday in Ordinary Time – Reading Reflections

Our readings today focus primarily on Readings.  Our first Reading from Nehemiah gives us a complete change from the Old Testament reading we have been hearing from for many weeks, namely the time of Exile.  For Nehemiah is writing from a time after the Exile.  The “Remnant”, as the people who had been scattered were referred to, had come back to Jerusalem.  This writing is part of a greater collection of writing composed of 1 and 2 Chronicles and Ezra, whom we hear about in our selection today.  This is the only Sunday in the three-year cycle of readings when we hear from Nehemiah, makes you wonder what he did wrong!

 

   

The last four books of the Hebrew canon are Ezra, Nehemiah, 1 and 2 Chronicles.  In our first reading today, we will hear about Ezra, so it is worth commenting about both Nehemiah and Ezra as they are both the two men most responsible for the reorganization of Jewish life after the Exile.  There are good reasons for believing that originally the Books of Ezra and Nehemiah formed the last part of a single literary work that began with 1 and 2 Chronicles. Some authors even regard Ezra himself as having been the anonymous Chronicler. c. 400 B.C. as the time of composition of this work.

   

Nehemiah was the man of action who rebuilt the walls of Jerusalem and introduced necessary administrative reforms. Ezra in turn was the great religious reformer who succeeded in establishing the Torah as the constitution of the returned community.

 

The second reading from Paul’s Letter to the Corinthians continues where we left off last week, addressing issues within the community in Corinth.  I have chosen to use the optional shorter version and avoid most of the anatomy lesson.

 

 

Third Sunday in Ordinary Time – Homily

 

It would seem that the topic for today is “Reading the Scriptures”.  In our first reading we hear of Ezra reading to the people for hours and hours, think how lucky you all are today with these short reading we have!!  In the Gospel, Luke we have the very first verses from Luke’s gospel and then a jump to chapter 4 and a very detailed account of Jesus in his local synagogue in Nazareth.  What strikes me as interesting is the detail, almost like stage directions, which Luke gives us of Jesus getting up to read.

   

And here in Plano today, we too have listened as we do each week to the Scripture being read to us!  There are not too many human activities, which have remained in place for about 2300 years.  So we must ask the question – what is it about the Scriptures, which makes it survive for so long?

 

If we start to look at the Bible, we realize that it is the story of a peoples understanding of their relationship with their God, and how that relationship played out over several hundreds of years.  With a sense of their uniqueness, they try to answer the most fundamental questions about human life, how did it begin, what is our place in the world.  To answer these questions they told stories.  Unfortunately up until quite recently we tended to view the stories as historically accurate, and there are some folks who still view them as accurate!!

   

 

As Catholics we have a very long tradition of NOT reading the bible, it was viewed as too dangerous!  Remember, it was reading and interpreting the Bible was what caused the Reformation.  Today, I know of folk who use the Bible to determine their whole code of relationships. “Wives submit to your husbands” came from a society of about two thousand years ago, and yet, in spite of our more liberated view of humans, there are folk who happily live this way.

In 1943, Pope Pius XII published an encyclical “Divino Afflante Spiritu” on Bible Studies.  This was really the first time that the Church was officially encouraging Catholics to read the Scriptures again.

   

So what about us here today?  Each Sunday, we gather and get short readings and hopefully some background to those reading so that we may understand the context. But you are probably the most educated Catholics ever to sit and listen to the Scriptures.  Remember, when Pius XII was submitting his encyclical, less than 70 years ago, most people could barely read, and had not even completed high school.  So their thinking was done for them by the Church.  Today, we are invited to read and reflect on the Scriptures ourselves.  There is much available by way of help.  Even if we use the online edition of the New American Bible, http://www.usccb.org/nab/bible/index.shtml there are helpful introductions and not too many footnotes. 

   

 

If we accept that the Scriptures are inspired by the Spirit, then careful reading and reflection can help us to deepen our relationship with God and allow us to better our relationships with one another. 

The Vatican II council issued a document on the Scriptures called “The Constitution on Divine Revelation” and urges us to “learn by frequent reading of the divine scriptures the “excellent knowledge of Jesus Christ” (Phil 3:8) and that prayer should accompany the reading of sacred scripture, so that God and man may talk together; for “we speak to him when we pray; we hear him when we read the divine sayings”. #25.

   

So what is to be our take-away for today?  “Be careful how you read the scriptures” Take the time to understand who wrote it, why it was written, whom it was written for and what was the culture.  Remember, spin-doctors are nothing new.

 

Sources:  New American Bible, http://www.usccb.org/nab/bible/index.shtml

  

 

Picture 1:  Mass begins with Tony

 

Picture 2:  Lilly with her Grand daddy, Buddy

 

Picture 3:  The Donut Shoppe, Ron & Chloe & C.C.

 

Picture 4:  Sacrament of the Sick, Curtis, Barb, & Tony