Sunday Homily, August 21, 21st Sunday Ordinary, C
Readings:
Isaiah 66, 18-21, I know their works and their thoughts. (This is the last chapter of the book of Isaiah.)
Psalm 117, Go out to all the world and tell the Good News.
Hebrews 12, 5-7, 11-13, He scourges every son he acknowledges.
Luke 13, 22-30, Strive to enter through the narrow gate.
Leo and Genevieve say, "Welcome in, Everybody."
Isaiah 66 observations:
Author: Isaiah III. The book of Isaiah is one of my favorites. Some beautiful passages. Remember, 3 primary authors are responsible for the 66 chapters, and we are reading the very last. Isaiah 1 covers chapters 1-39. This book is one of the Big 3 O.T. prophets, along with Jeremiah and Ezekiel. This is because the works are the longest. There are 12 minor prophets.
Time: ca. 700, before the Assyrians annihilate the northern Jewish kingdom, called Israel, vs the southern kingdom called Judah, where Jerusalem is. 10 tribes were lost in this destruction, the 10 Lost Tribes of Israel.
Leo and his buddy, John, also say, "Come on in, Folks."
Remember, there were 12 tribes. Why? Because of the 12 sons of Jacob, who was one of the 3 great patriarchs or founders of the tribe, Abraham, Isaac, & Jacob, who was also called Israel.
Message of Isaiah III: Mostly consolation after the catastrophe. What is the basic activity of a prophet? 1. criticism, 2. prediction of dire payment, 3. consolation.
Today’s message: this being the last chapter of the whole work, you might guess. Yes, consolation and future unity.
Buddy, our Candle Lighter of The Week, at work.
Psalm 117: The best line in the whole bunch of readings. Go out to all the world and tell the Good News.
Hebrews observation:
The best thing about today's selection: we have to read Hebrews only one more week. Awful reading today.
Genevieve says, "Like my new dance step?"
It is all Good News
You will never guess where I was this past Friday morning at 6:00. Yep, you know me too well. I was beginning spin class at the Jewish Community Center. I have a special story about something that happened at that class.
Normally we have 10 to 16 or so people for the classes. But Friday morning we had only about 7-8. Plus we had a substitute teacher or directress of the orchestra, a lady named Alesia, whose style I like, a bit more laid back.
Becky and Tom, good friends.
So, just as Alesia was instructing us to get started, I stepped away from my bike and made a sign to her that I would like to talk. So she gave me the welcome sign.
I stepped forward, turned a bit to include the class, and said that a very special person was celebrating her birthday that day, Haya. I went over to her and gave her a gift of a little package of cookies called BelVita.
Harper says, "Hi, Everybody."
Haya is an older woman, which makes her special to me. She is about 5‘1”, is a little hunchbacked, has a vertical scar on the back of her right shoulder, is very quiet and shy, speaks English with a foreign accent, and drives a gold Prius (as I say frequently, “Anybody who drives a gold Prius has got to be special).
We finish the class, sing Happy Birthday, start drying off, stretching, and preparing to leave. I feel a tap on my back. Haya. She thanks me for remembering her. Then she says, “This is the happiest day of my life.”
Grace and Richard, more good friends.
I cannot believe what I just heard. I am so touched. On the one hand, I am touched that such a small gesture can mean so much to her. On the other, does this say something about her life? Could she be a victim of the Holocaust? I discover that we are the same age, 76. What has she seen in life that I have never seen?
Why talk about her this morning? Two reasons. Because she is Good News. The Psalm says, “Go out and tell the Good News.” People are Good News. I want to know her story.
The Best Music, Shonda, Bethany (guess who is expecting?), and Ray.
Secondly, I want also to contextualize the negativity of Hebrews and Luke.
There was a strong belief in these times that God was definitely a conditional love God. Why did the Babylonian Captivity take place? The Israelites were bad. Jeremiah says it, the Isaiahs say it. And so it was written. In fact, God scourges those who are his special people.
Offertory with Mike & Judy, and Mary.
Pretty much this opinion of God has been discarded. But, remember Katrina? Happened because New Orleans was bad. So would you believe that God this past spring was punishing Garland, Blue Mound, and other Dallas suburbs when the hail and rain wrecked people’s houses? Is sickness a penance for a sinful, bad life?
Me? I believe and propose that people are The Good News, that you are The Good News.
Play station Number 1.
And you? A God who scourges and demands penance or a God who proclaims that people are The Good News?