Homilies

Readings:

Wisdom 11, 22-12, 2,   Before the Lord the whole universe is as a grain from a balance.

 Psalm 145,  I will praise your name forever, my king and my God.

2 Thessalonians 1, 11-2, 2,  We always pray for you.

 Luke 19, 1-10,   Zacchaeus the tax collector in the tree.

 

Sez You Know Who, "Hi, Everybody, Thanks for coming to my party this morning."  
 

 

Wisdom (of Solomon) observations:

Author: Not Solomon, but a compilation by numerous people.

Date:  around 200 years before Christ.

 

 

Olivia, too, says, "Thanks for coming to my party."  The Old Geezer is really jealous of your beautiful hair, Olivia.  

 

Subject: Wise statements like

          "Righteous people are protected by God and will never suffer torment." 3, 1

          "Is it good to have riches in this life?  Nothing can make you richer than wisdom."  8, 5

Today:  Nice reading, especially for All Saints.  Note the beautiful line, “You love all things that are.” Line 24

 

 

Thanks, Harper, for such a beautiful welcome!
 

 

Zacchaeus, the tax collector

Couple of questions.  

For us today, listening to this delightful story, what does Jesus represent?

What does Zacchaeus represent?

I would propose that Jesus represents the person fully alive. 

 

 

Who is this Candle Lighter of The Week??

 

Zachaeus represents the person who wants to be fully alive and who is willing to do anything to get there, even to looking like a clown in the eyes of his neighbors. 

Zachaeus represents Everyman, or every person, all of us. 

This room, our community is full of Zachaeus persons.   John is a Zachaeus person.  Carol, Tom, Frank, Dee, all Zachaeus persons, all trying to live fully.

 

 

Welcome, Mary, to your lovely Granddaughter, Monique, and her boyfriend, Zach.

 

Last night Rosemary & I had the privilege and honor to celebrate a Zachaeus event.  John and Michelle Simari’s son, Scott  and Scott’s beautiful fiance’ publicly pronounced their vows to live and love together all the days of their lives.  They are fully alive as they are and they are reaching out to be even more fully alive. 

In a note that Scott and Deanna sent to us to thank us, Scott said something that really touched me. 

 

The Beginning, Ron escorting his daughter, Deana, down the aisle to a New Life.

 

When Scott was attending St. Marks with his family while I was there, he used to dream that someday he would have a fiance’ and get married.  He dreamed, moreover, that the old geezer would do the wedding. 

Last night on the fairway just below the 18th green at the Las Colinas Country Club, Scott’s dream came true.

 

Perfect Couple, Perfect Evening, Perfect Setting, Las Colinas Country Club, 18th Fairway leading 18th Green.

 

 

I have to  share one more Zachaeus story that came in late, like at the wedding last night.

After many years of not seeing her, last evening I met Dana, a person I had known for years during my time at St. Marks.   Dana introduced Rosemary & me to Norm, her husband of a few years.

Dana had been for years a flight attendant for Delta.  She worked for years the N.Y. to Rome flight.

 

Deana Howard vows to live forever with her love, Scott Simari. 

 

One night she met this guy while she was working first class.  At the end of the flight, he says, "Will you marry me?"  "No," she says of course.  

This guy was Norm and he was taking his mother back to the old country.  He says to Dana, "Meet us at the Piazza Navona tomorrow night."

 

 

The Sand Symbol of Unity.
 

 

Norm says he had been married 40 years before being widowed, and he never intended to marry again.  He is pretty pessimistic, but his mother says, "She will be there."  She was there, her first date since her divorce, as Dana says.  

Zachaeus was a guy doing everything he could to be fully alive. 

How are you like Zachaeus?

 

 

 

Welcome into your New Life, Deana and Scott.  You two are tremendous people.  

Readings:

Sirach 35, 12-14, 16-18,   The Lord hears the cry of the oppressed.

 Psalm 34,  The Lord hears the cry of the poor.

2 Timothy  4, 6-8, 16-18, I have finished the race.

 Luke 18, 9-14,   The Pharisee and the tax collector.

 

Says Liam, "Welcome in, Everybody.  Thanks for coming to my party."

 

 

Sirach observations:

What: Again we take up one of the books of the Apocrypha, the 12 books written in Greek and not originally considered part of the Bible.  This book is basically a collection of Jewish wisdom statements and teachings, like, "A father who loves his son will whip him often, so that he can be proud of him later." 30, 1

Who:  Joshua, who was translated from Hebrew into Greek by his grandson.

Date:  ca. 200 years before Christ.

Our selection in chapter 35 talks about the nature of god and what happens to the person who serves god.  It sets up Luke's parable about the pharisee & the tax collector in the temple.

 

 

 

Kevin, too, says, "Hi, Folks, Come in."

 

 

Casey’s Convenience Store

In Iowa there is a chain of convenience stores.  Everywhere in the towns.  These little stores are like our 7-11’s, but they don’t sell gas.   They are called Casey's.

It took me my first year riding RAGBRAI to discover how helpful these little places could be.  I found out, for instance, that for $1.10  I could get a large coffee in the morning.  Plus, they had all the typical foods that convenience stores carry.

So, one morning on this past summer’s week long ride, I woke up right around dawn, put my wet tent in a plastic bag, rolled up my sleeping bag and thermarest air mattress, stuffed them in my foot locker, and placed the locker next to our bus. 

 

 

Cole, our semi-pro Candle Lighter, at work.

 

The other 25 members of our group were just getting up when I pulled away from the curb and headed to the nearby Casey’s for my coffee.  I pulled in and was surprised that only a few bikers were outside drinking their coffee.  Usually these little places are mobbed for coffee.  But our campsite was 4 miles from the center of this little town.  It was the third morning, I think.

I walk in and, feeling terrific about the fun of the day ahead, I said “Good Morning” to the young girl at the cash register.  She barely looked up and perhaps only grunted a response. 

 

Welcome back, Diane & Norm.  So good to see you two.

 

 

I am sort of disappointed because I myself feel so great.  I am feeling, also, somewhat negative toward the girl.  To further turn me off of her was that I noticed she had tattoos on her arms.  Sorry, folks, this is a weakness of mine.  But, at that moment, I felt pretty critical.

I get my coffee and approach the girl to check out. We are the only two in the store.  I decide to take one more shot, so I ask her, “How you doing?” 

She starts crying!

 

Kevin & Georgie, you got to let Buddy know that he needs to look like he is at least fascinated by whatever nonsense that old guy is saying.

 

Suddenly, I am no longer in my superior, critical mode.  I begin to listen.  Turns out her mother is home dying of cancer, she had a tough night, and the girl has to work to keep making money to live on.  She had even tried to get a substitute for a couple of hours.  No one was available. 

Know that, after being so critical of that girl, I was ready to volunteer to work at that Casey’s for a couple of hours to let her go home, plus give her the hourly wage.  I probably would not have done it, but I mentioned it to her and she said I would have to be a registered employee.

 

 

Welcome to Lindsay, Ontario and to the  spectacular fall color display from last week.  

 

So, after relating to the girl like that pharisee in the parable, I left quite humbled and disappointed in myself.  Next time, please don’t be so arrogant.

With whom do you relate as did the Pharisee? 

 

 

Last Tuesday we had this color display.  Wednesday & Thursday, rain.  

Readings:

Exodus, 17, 8-13,  Joshua mowed down Amelak and his people.  

 Psalm 121,  Our help is from the Lord, who made heaven and earth.

2 Timothy  3, 14-4, 2,  Remain faithful to what you learned.

 Luke 18, 1–8,   The poor widow who pestered the judge.

 

 

Harper says, "Welcome, Everybody."  And what could I be seeing on your cheeks, Harper?  

 

Exodus  observations:

What: A very readable story about the Israelites departing their slavery in Egypt.  Moses is their reluctant leader and his struggle in getting old Pharoah to allow the people to depart is classic.   The story, mostly fable, continues through the people's journey through the Sinai Desert for 40 years and their entrance into the Caananite land, a land promised to them by Yahweh. 

 When put together:  Two collections were recorded as early as the time of Solomon, about 1000 ears before Christ.  Other collections were added and the definitive & final form took place around the Babylonian Captivity, i.e., 555 before Christ.  

Our Selection: The people are in the desert.  They get attacked by the Amelekites.  How Moses saves the day is amusing.  The finale is not so amusing, but typical for the time.

Sources:  The New Jerusalem Bible, Good News Bible. 

 

 

Victoria, too, says, "Hi, Folks, Come in."

 

 

What We Ask For

A few years ago I had three elderly people from the subdivision of Northwood Hills contact me about planting trees in their neighborhood.  Two were a couple and there was a third guy, all probably about my age right now.  I really did not want to do this project because they were north of LBJ and I thought it was too far to drag the water trailer full of water from Jesuit, where I was living then.

 

 

Welcome in to you, My Dearest Vivian.  So nice to see you.  Thanks to your special mommy.

 

 

So I put them off.  Maybe even for a year.  Eventually, however, because of their persistence I went to see their project, which consisted of Fretz Park, Hillcrest from LBJ to Beltline, Beltline from Preston to Coit, and a neighborhood elementary school, about 350 plus trees.

Despite not being eager to tackle the distance, two things pulled down my resistance.  First, they were willing to kick in a good portion of the cost of the trees.  Secondly, they were so gracious and eager to improve their own neighborhood.  I could not tell them no after all they were willing to put out, and all their pleading. 

 

Genevieve says, "Where now is that Vivian?  She has disappeared."

 

You know the rest.  We planted one of our bigger projects and the trees are thriving.   I was especially touched because they gave me a recognition of gratitude at one of their large community meetings.

When I hear Luke's story about the widow & the judge I always think about Northwood Hills.  With gratitude. 

With confusion also, because I have difficulty with the main point of the story.  Namely, that God will answer persistent prayer, without even being slow about it, as Luke says.  Do you believe that God answers our prayers, and even more swiftly if we are persistent as the widow?  My mom thought that a nine day novena with special prayers got her every request, though my memory tells me otherwise.

 

 

Entrance of Lauren Lucas and her dad, Jim.  Friday night wedding at Ana Villa in The Colony.  

 

I need to make a distinction and an observation to make sense of this for me.  I have talked with numerous people about this discomfort I have.   The distinction is between a macro-managing God and a micro-managing God.

The macro-managing God I can handle.  This god is behind the big stuff, the sky, creation, the stars, life, the balance of the universe.  I see this god as like a person bowling.  He gets the ball going and it travels on its own.

 

 

The Unity Candle, Lauren & Dylan.

 

The micro-managing god, however, is responsible for my sickness.  He makes good things happen & bad things.  He can change each.  If I pester this god enough he will find my lost wedding ring or car keys.  He will cure the sick, make me rich, fix the lottery so I win it, and so forth.  This god I don't see in my experience.

Then why do I pray for people?  Like at our prayers of the faithful.  This is the observation. I pray first because I think, I hope, our God hears and is personal.  Secondly, I pray because I imagine that my spirit sends forth some kind of emotional energy to that God that says, "Please take special care of this person I love."  When we do this as a group, the emotional energy has a little more punch. 

 

 

Exit and beginning of a New Life for Lauren and Dylan Mosley.  

 

I also pray for people because it sensitizes me to the suffering & difficulty other people are experiencing.

So where does this leave us?  Don't pray for people?  Don't pray persistently like the little widow or the people from Northwood Hills?  No. It may mean I lower my expectations. Maybe it helps to make the distinction about the macro vs micro-managing god.  I still remember people in prayer. 

Ultimately, what is your belief about praying for special intentions?

 

Is there anything you cannot do, Leo?  This is terrific.  Move over, Ray & Mary.  

 

 

Readings:

2 Kings, 5, 14-17,    Naaman went down and plunged into the Jordan 7 times  (amusing what has been left out leading up to this passage).

Psalm 85,  The Lord has revealed to the Nations his saving power.

2 Timothy  2, 8-13 ,  If we persevere, we shall also reign with him.

 Luke 17, 11–19,   Of ten lepers healed only one returned to give thanks.

 

 

You may wake up now, Georgie, he is finished talking.  

 

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 555 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J's").

 

 

I cannot believe you, too, My Dearest Genevieve, are asleep. 

 

Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people, 555 before Christ. 

Subject of our chapter 5: one of the generals of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke's story about gratitude. Three characters: Naaman, his little slave girl, and Elisha.  Read the story before this to understand the meaning of what is taking place.  I will summarize it at Mass.

 

 

I think, My Dearest Tori, that you are looking to scare me.

 

Mike Miller and Thanks

This morning I would like to talk about how giving thanks is a learned behavior and one I learned from my mother when I got ordained.

First, however, I would like to talk about Mike Miller.  Yesterday morning we had a delightful memorial for Mike at Dickey’s Funeral Home here in Plano.  As you can imagine, I took an hour to get through this memorial.  I spent a lot of time just trying to get a few words out. 

 

 

Denise and Kara, mom & daughter, say, "Welcome in, Everybody."

 

 

I talked about 3 memories. 

First, when I really got to know Mike.  Guess where.  The Collin County Adult Clinic, which our community supported financially for some years.  Mike was the head of the pharmacy department at the clinic.  I would visit him now and then because the pharmacy was a quiet oasis in a crazy busy clinic.  It was often triage time and enormous numbers of people would receive treatment in about 3-4 hours every Thursday evening.

Secondly, remember when Rosemary & I would have our annual anniversary party in May?  Not only would we renew our vows, but we invited people who were celebrating special anniversaries, like 25 or 40 or 65 years, even 1 year.

One year Mike and Dee renewed their vows.  Dee said to Mike that after all these years, when Mike walked into the room she was just thrilled like the first time.  That so touched me.  It touched even more a friend of mine named Julie.  She was in tears and still talks about it.

 

 

It surely must be my turn to play this guitar.  

 

 

Finally, a third thing.  Do you people realize that Mike and Dee almost always were holding hands during our Masses?   I ask Rosemary to do the same thing, and you know what she says. 

I give thanks for Mike in my life and in our community life. 

 

 

Mike Miller's memorial, Saturday, Michael, his son, sharing beautiful memories. 

 

Now, giving thanks.  A learned behavior.

When I got ordained in June of 1971 at St. Rita’s in Dallas, I received a number of gifts.   I remember wondering how I was going to thank all these people and I remember my mother being adamant. “You send them a note.”  That seemed pretty daunting to me because this was pre-email, maybe even pre-electricity.  I had to send by mail all these thank you notes.  My mom: “You always thank people.” 

Twelve years ago when we began this community and you people began to generously support the program.  I was stunned.  And I heard my mom, “Always thank people.”  This is why every Sunday afternoon I aim to get you a thank you note for your generosity.  My Momma told me. 

 

 

Brandon, our Candle Lighter of The Week, does the magic.

 

Giving thanks is a learned behavior. 

How are you like the one leper who returned to give thanks?

 

Sez James, "I'm innocent," if you believe that!

 

 

Readings:

Habakkuk, 1, 2-3, 2, 2-4 , I cry for help, but you do not listen. 

Psalm 95,  If today you hear his voice, harden not your hearts.

21 Timothy 1, 6-8, 13-14, I remind you to stir into flame the gift of God.

Luke 16, 19-31,   Faith the size of a mustard seed. 

 

Says Charlotte with her big sister, Chloe, "Welcome in, Everybody."

 

 

Observations on Habakkuk

Who:  one of the Minor Prophets.  His book, 3 chapters.

When:  555 before Christ.  Clear from the text, because he mention the evil Babylon.

 

 

Peighton, too, says, "Hi, Folks, Come in."   Notice Peighton already has his running shoes on.  

 

Message:

    I am watching the wicked triumph, ruin & violence evereywhere.

    Curses on the oppressor, Babylon.

    God will win in the end

Our Message:

1/2 I see ruin and violence everywhere.

1/2 God says the just will live.

 

 

 

And Genevieve, who has never met a stranger, says, "Wow, it is so nice to see everybody at my party."

 

 

Unprofitable Servants?  Faith the size of a Mustard Seed?  

Wow!  What do you think when you hear this reading?  How do you feel?   Got faith enough to remove a mulberry tree?  I need the faith to remove an overgrown Live Oak tree out of our back yard.  I, for one, don’t get good vibes off of this reading.  And many of the other readings we have had this year from Luke.

Therefore, I would like to dispute with Luke.  From my psychology experience, am I seeing a man with a slightly split personality? 

 

 

 

Hi, Nora, You look very pretty this morning.

 

While Luke has the touching Nativity narrative and the magnificent story of the Prodigal Son, and, even, the lost coin and lost sheep, look what else.  

We have had the master and his debtors, leave your parents and take up your cross, the narrow gate that only a few get in.  Likewise, be ready because he comes like a thief when you are not ready and guess what happens—you go straight to hell!

You know my bias.  I believe in a God who is unconditional, unconditional in his love for us.  Forget about hell. 

 

 

Hi, Harper, you may tell your grandmother that we can repeat the homily for her any time, since she missed part of it.  And we know she hates to do that.

 

As another alternative to this discouraging passage I would propose a simple, favorite line of mine from the Old Testament and from one of the Minor Prophets, Micah, only 7 little chapters.   

Says Micah in chapter 6 verse 8, “The Lord has told us what is good.  What he requires is this: to do what is right, to love unconditionally, and to live in humble fellowship with God.” 

Initially this may sound pretty easy.  However, is it always easy to do what is right?  Like to stand up for peace when everyone wants war?

 

 

The Magic, Leo and John

 

Easy to show constant love?  To troublemakers, to other races, to other religions, to the political candides in this fall’s elections?

To walk in humble fellowship with our God?  Can this fellowship eliminate fear, fear that I am headed for hell? 

How do you do what is right, love unconditionally, and live in humble fellowship with our unconditionally loving God?

 

 

 

Happy 16th Birthday, Kara.

Readings:

Amos 1, 1 4-7 , Woe to the complacent in Zion. 

Psalm 146,  Praise the Lord, My Soul.

 1 Timothy 6, 11-16,  You, man of God, pursue righteousness, faith, & devotion

Luke 16, 19-31,   The Rich Man and Lazarus.   (A good one.)

 

 

Says Victoria and her buddy, our gorilla mascot, "Welcome in, Everybody."

 

 

Amos observations :

What :  One of the 12 minor prophets, only 9 chapters.

Who:  the book presents the thoughts and observations of Amos, who was a sheep herder and a fig farmer.  He was born in the southern kingdom of Judah in a little town south of Jerusalem, but he is condemning the people, especially the rich, of the northern kingdom, Israel.

Time:  Amos was active around 755 before Christ, but his words and message were revised and edited down through the years, especially during the Babylonian Captivity, around 555 before Christ.  He lives just before the Syrians destroy the northern kingdom of Israel, around 700 before Christ.

 

 

And Genevieve says, ""Hey, I got a belly button.  You, too?"

 

 

Message:  prayer and sacrifice don’t make up for social injustice and oppression of the poor by the rich. 

Today:  God will punish you rich and prosperous for your abuse of the poor.  Amos may have seen the threat coming from the Syrians. 

Sources:  Good News Bible, New Interpreter’s Study Bible, Wikipedia

 

 

Says Buddy, "Where did all this rain come from?"

 

 

7 Devils

I admit that the gospel today is so rich I would like to talk about it.  However, I really want to talk about our recent 10 day back packing trip in the 7 Devils region of central Idaho.  7 Devils refers to 7 mountain peaks in a straight row, very rough, vertical, probably needing technical equipment to climb.

There were 7 of us.  Beth and her swim buddy, Lynn, both excellent hikers and campers.   Mike, Bill, Ray, myself, and Andrew Sokolowski, a friend of Mike.  All these people are excellent, experienced campers and hikers. 

 

 

Hi, Zoe, I missed you last week.   

 

 

Three observations about the trip and the group. 

First, there was a marvelous spirit of congeniality, fun, and joy among everybody.  This was evident always, but especially around 4:30, when we would have Happy Hour.  We begin this hour with an old tradition I learned the many years I went back packing with the Jesuits.   Everybody gets 2 oz. of Jack Daniels and a slice of cheese, Gouda, Muenster, or some other.

You can picture this.  We have been hiking during the day most often.  We have taken showers in the lakes or rivers.  Mike & Beth even swam in Shelf Lake where he measured the water temp at 52 degrees.  We are hungry and it is getting near twilight.  Mike and Ray have built a campfire.  Ray is cooking the freeze dried main course in a pot over the little stove.  Everyone is sitting around the fire on logs or bear canisters.    The camaraderie and joking around is the best.

 It is enchanting.  It is why I go every year.

 

 

Offertory with Claire & Ray & Bernadette & Bill (two of whom, campers.  Guess whom.).

 

 

Secondly, there is a spirit of generosity and mutual responsibility.  We have to purify our water.  So we take pots of water from the lakes or river, pour them into a 1 gallon plastic bag that has a tube with a filter.  The water runs through the filter into another 1 gallon plastic bag.  We get our drinking water from the second bag. 

This takes constant care and refilling.  Mike and Andy always kept the first bag filled. 

Every evening during Happy Hour Ray was cooking the freeze dried main course, chili, Chicken tetrazzini, and others.    Mike brought chocolate bars for deserts.

 

The Campfire, Beth, Mike, Ray, Bill, Stack, & Lynn.  Andy on camera.

 

 

In the morning I always knew when it was time to get up, even if it was dark.  Ray would be banging pots, while he filled one and heated it for coffee and oat meal, whatever each one brought for their breakfast.

Bill would be checking the maps to see exactly where we were headed that day.  He was always our guide on the paths. 

 

 

The Campfire again, Mike, Stack, Beth, Ray, & Bill.

 

And then there is the third.  Just when I think I am a pretty hot camper, I make a couple of small mistakes.  Humiliation.

We had pulled into this drop dead gorgeous campsite on the western edge of Shelf Lake. It had a beautiful fire ring, two, in fact.

The time was about 3:00 and the trail had been totally dry.  The campsite was even a bit dusty.   It was warm and sunny.

 

 

The Campfire again, Stack, Beth, Ray, Andy, Bill, & Lynn.

 

I set my tent up in a delightful little grove of trees.  I wanted the shade so I could take an afternoon nap after my shower.   We intended to spend 3 nights and 2 days doing day hikes out from the campsite.

The first day we cut short our day hike to get back to camp because it was looking like rain.  We had our usual Happy Hour and dinner.  I went to bed.  I had asked Andy to seam seal my tent earlier, so I was content.

About midnight a wind like a tornado blew in.  Dust everywhere, even filtering into my tent.  Then all out rain.  It stopped and then about 3:30 it blew again and it poured.  No problem, I went to sleep. 

 

 

Swim anybody?  Delightful, beautiful Shelf Lake, ca. 7 thousand feet, and a fresh 52 degrees.  Swim and you will look like Mike and Beth.

 

In the morning, yes, in the morning, I wake up.  I am on an island on my Therma rest air mattress.  Water had seeped up through my floor. 

Two silly mistakes.  First, I set my tent in a slight depression.  Secondly, since it had been so dry when I set up, I forgot to put hand sized stones around the tent under the edge of the ground cover. 

What had happened was that the water from a little trail in the woods near me emptied out near one corner of my tent.  The water jumped over my ground cover and settled under my tent floor, ultimately seeping inside.

 

 

Ray on top of the World.  We day hiked up here from Lower Bernard Lake.

 

 

Fortunately, the day was good and we were staying another night.   I dried my tent and moved to another spot.

30 years of camping, and I still can make beginner mistakes. Rather humiliating. 

Without emulating the mistakes, where do you find similar camaraderie, joy, and mutual support?

 

 

 

Cooling off in the snow before returning to the Dallas heat.

Readings:

Amos 8, 4-7,  Never will I forget a thing they have done.

Psalm 113,  Praise the Lord who lifts up the poor.

 1 Timothy 2, 1-8,  I ask that supplications & prayers be offered for everyone.

Luke 16, 1-13,   The rich man and the dishonest steward.

 

 

Homily

A hint I’m taking from the Service of the Word is how do we, like Jesus, or like Mother Theresa, attend to the poor?

From the Responsorial we have the verse from Psalm 113, “He raises up the lowly from the dust; from the dunghill he lifts up the poor…”

From the Alleluia verse we heard, “Though Jesus was rich, he became poor for us.”

 

I heard about a new book by Patrick Phillips (on NPR, Terri Gross or Diane Rheem):  “Blood at the Root: A Racial Cleansing in America” by Patrick Phillips.  It’s about how the entire Black community of Forsythe County, who were also poor at that time in the early 20^th century, were forced to leave that county in Georgia.  The author moved there as a kid in the 50’s from outside Atlanta …..there were no Blacks at all….why….rape….lynchings, robbed of houses and land…

 

 

Abbeville (Louisiana where I grew up)– how protected and insulated we were from the poor, how very little we knew about the poor and the Black members of our community. 

Dallas – we still protect our image today.  Remember a few weeks ago the city made the many poor of tent city under highway bridges just East of down town move out; now we’re talking about moving the poor out of their new tent cities that are even closer to Fair Park (near Haskell and I-30), with the State Fair about to open. 

 

Ways this community has opened itself to the needs of the poor:

• Love for the children with Bill Hammond’s group—before Christmas is for disadvantaged kids, kids from poor families, to have a fun day and receive clothes and other presents
• Habitat for Humanity with Tom Fleming helping people build their homes, those who would probably no have a home otherwise
• Helping fix up and paint houses and do yard work for those needing this help
• Tornado damaged areas in Texas, in Oklahoma and beyond with Bill and Bona Responds
• I remember this community helping with the census of the homeless in Plano area of Collin Co.
• The generosity of community in providing financial outreach to Soul’s Harbor, and also giving items for their thrift stores.

 

 

This list of examples of your generosity of spirit is amazing. You are not slackers; you consistently attend to and care for the poor and needy.  We respond to the poor among us as a community and also as individuals.  E.g., Thursday evening on Abrams going to DARCC (Dallas Area Rape Crisis Center) event, car stopped, guy behind car with gas can….  Or greeting a new neighbor.

 

Today’s question: How do you challenge yourself to see the poor, and care for the poor?   Maybe you have other ideas for this community helping the poor?  Will you pass on your ideas? 

 

Readings:

Exodus 32, 7-11, 13-14,  So the Lord relented in the punishment he had threatened.

Psalm 951,  I will rise and go to my father. 

 1 Timothy, 1, 12-17,  I am grateful to him who has strengthened me.  

Luke 15, 1-32,   The Great Parable & story of the Prodigal Son.  (A superb story.)

 

 

Says Genevieve, "Wellll, Everybody, just come on in."

 

Exodus observations :

What : a story, a long parable.  It has 2 parts, the exodus or exit from Egypt and the years wandering in the desert.

Who: the work is all about Moses, but he did not compose it.  Rather, it was put together by a committee during the Babylonian Captivity, 555 before Christ.

When: it appears that the purpose of the work was to encourage the people during the Babylonian Captivity.  It is not history and borrows stories from other cultures.  For instance, the parting of the Red Sea comes from a Mesopotamian creation myth and the 10 Commandments resemble the Code of Hammurabi.

Our Subject: The people have been bad, God is mad at them, and Moses defends the people.

Sources: Good News Bible, The New Interpreter’s Study Bible, Wikipedia

 

 

Kevin, too, says, "Grab a seat, Folks, we are ready to start."

 

The Prodigal Son: A Work of Art

I want to talk about my favorite parable of the whole Bible.  Two special notes to start with:

1.  The author has carefully crafted a work of literary art.  Not history, not reality, but parable, story.
2.   Purpose: to show that God loves us unconditionally, not conditionally. 

 Let me give you three observations about the son, three about the father, and an extra three to show you how astounding this story is. 

The final question: can you believe in an unconditionally loving God?

 

 

Begin In the Name of the Father…

 

First, the younger son:

1. He has no right to ask for inheritance.  None.  By asking he is saying he wishes the father and the older son dead.  A symbolic murder.  Father can kill him for this.
2. He works feeding pigs instead of asking for help from the temple.  This means he rejects the religious tradition and is considered a traitor not only to the family, but to the religion.  
3. So, as a horrible failure as a son of the family and a son of the religious tradition, he decides to return.  A conversion, not quite.   He makes up his little speech and heads home.  He is hungry to the point of dying.  Do this, he calculates,  or die.  Many listening Jews would say, Die.  

 

 

Offertory with Tom, Teresa, and Tim Quinn.

 

 

The Father: he actually commits as many crimes and sins as the son.

1. He runs down the road to the son when he sees him coming.  A very undignified action.  Outrageous.  People who emphasize conditional love point out that the son at least came back.  Despite this point, all the other elements of the parable point to a father with unconditional love.
2. He embraced and kissed the son.  Huge violation of Jewish religious custom and law.  By doing this the father positions himself outside of the religious & cultural community.  He is a reject like the son. 
3. He cuts the son’s speech off before he can finish, eliminating the last sentence, “treat me as you would one of your hired workers.”  And to make it worse, he orders the servants to bring the finest robe, ring, and sandals. 

 

 

Daddy, I think it is time I start playing this guitar.

 

 

The robe, the ring, and the sandals:

1. The robe: restores the son’s dignity. 
2. The ring: gives authority to the son, even equal to the father and certainly more than before he left.
3. The sandals: gives the son freedom.  Slaves were not given sandals so they would not run away.  The father is doubling the message he gave when he cut the son’s speech off before he could say the third part about being treated as a servant.  

 

 

Thanks, Georgie, for being such a great help to Buddy.

 

 

A word about the older son, because we so often identify with him.  Two additional and final points.

1. That he tells his father how he feels.  Great.  In those days, it meant the father can kill him.  Today: communication. 
2. What is his challenge: acceptance of his brother, his father, and himself; focus on gratitude for all he has; move from trying to be a good boy to loving?  Any one of these?  Or all?  All.  

 

 

Zoe, we got to get you up to light the candles again some time. 

 

 

I apologize for so much data.  There is even more.  The point is that the story is a carefully crafted literary work of art that attempts to describe how totally unconditionally loving our God is.

I had once a lengthy discussion with another priest who insisted that the father's love was conditional, conditional on the son choosing to return.  I still believe that the love was unconditional.  I am influenced by the two previous parables, the lost sheep & the lost coin. Luke is an artist.   It is no coincidence that the two little parables both emphasize the Hound of Heaven concept.    

 

 

Tori at the play station.

 

 

How does this image of God reflect your image of God?   Can you believe that our God loves you and me unconditionally?

 

Source: The Liberating Stories of Jesus, Francis Vanderwall

 

 

Peace!

 

  

Readings:

Wisdom  9, 13-18,  Who can know God’s counsel?

Psalm 90,  In every age, O Lord, you have been our refuge.

Philemon 1, 9-10, 12-17,  If you regard me as a partner, welcome Onesimus  as you would me.  

Luke 14, 25-33,   If anyone comes to me without hating his father and mother, he cannot be my disciple.   (Another awful Luke message.  A good one maybe for teens.   Wait for next week, a really good one.)

 

Harper says, "Hi, Everybody, Welcome in."

 

 

Observations on the book of Wisdom:

What:  Exploration of the meaning and value of wisdom.  The author is the first to express a hope for immortality, a Greek concept.

 Who:  A Greek Jew who wrote probably in Alexandria, Egypt.

 

 

Kevin, too, says, "Hi, Folks, Welcome."

 

Hate my Father and Mother?

I remember one Saturday morning in the summer of 1960.  I was 20 years old and in my second year as a Jesuit intern-novice.   I was also in a pirogue floating down the Calcasieu River in SW LA with one of my best fellow Jesuit novice buddies, Jerry McCaffery from New Orleans.  

Every summer for the 4 years I spent at Grand Coteau we Jesuit interns got to spend 2 weeks at a river camp near the village of Kinder.  For me it was paradise, swimming, boating, living in the two story screened in pavilion, beds on the second floor, dining room and activities on the first.  We were about 50 plus guys. 

 

 

 

Offertory with Bernadette, Richard, and Gil.

 

As Jerry & I floated down the river that Saturday morning, Jerry told me that at that very moment in New Orleans his brother was getting married.  He could not go.  That was policy.

We were instructed that when we entered the Jesuits we entered a new family and left behind our former family.  So we never went back home, for anything, weddings, funerals, Christmas, Thanksgiving.   The idea was that we were becoming companions of Jesus in a family devoted to that goal. 

 

 

The Best Music Team, Shonda, Bethany, and Ray.

 

 

This was how the Jesuits put into practice the message today about hating one’s father and mother.  We were not instructed to hate, just refocus our allegiance.   Today I am embarrassed to admit that I bought this message.  The Jesuit training has certainly mellowed since Vatican II.  However, there are still rigid groups & religious orders that take this literally. 

I would propose that this story exemplifies the negative approach to these ideas.  Is there a positive?   I would say ‘yes,’ if you make the father and mother symbols.  Symbols of things that hold me back from being truly alive, truly healthy, and truly spiritual. 

 

 

Welcome back, John and Mary Jane, so good to see you with us.  

 

Also the word hate may be taken as hyperbole or exaggeration. 

Therefore, what about these symbols standing for unhealthy eating, excessive drinking, over work, being lazy, or materialism? 

Certainly, if I had listened to my high school buddies, and even my mom, I confess, I would never have joined the Jesuits.

 

 

 

The Wedding of Lynn and Roger begins.

 

Likewise, I got a lot of push back about going to East Africa.

And certainly when it came to getting married, did I not get a lot of push back and even condemnation from my dear Jesuits and from the Catholic Church?

Look at the sports page on Saturday morning.  What takes up many of the pages?  High school boys playing football.  How many of these kids had to fight back against their natural tendency to stay in bed and skip practice in the heat?

 

 

 

I, Roger, take you, Lynn, in marriage

 

So, there can be healthy ways to listen to today’s readings.  No need to take ‘hate’ literally.  No need to take father & mother literally. 

How do you push back against those voices that encourage you to live ultimately less healthily, less spiritually, & less psychologically alive?

 

 

 

Unity Candle.   The wedding took place Saturday at the Little Chapel in The Woods at TWU, Texas Womens' University in Denton.  A delightful and hospitable venue for weddings.