Homilies

Readings:

Isaiah   53, 10-11,  The Lord was pleased to crush him.

Psalm 33,    Lord, let your mercy be on us, as we place our trust in you

Hebrews  4, 14-16, Let us approach the throne of grace.

Mark 10, 35-45,  Whoever wishes to be great will be your servant.  

 

                     Victoria says, "Hi, Everybody, Welcome in."

 

Isaiah:

A review:  

Authors: at least 3 because there are 3 distinct parts to Isaiah the book.    Today's author is number 2.

Time of Composition: near the end of the Babylonian Captivity, i.e., ca. 555 Before Christ.

 Subject Matter: part 1 up to chapter 39, warnings about impending doom because of the badness of the people.  The remaining two parts are called the Book of Consolation, letting the people know that a more peaceful &:prosperous time is coming.     

One exception: 4 Suffering Servant passages in writer number 2, plus today's passage.  

 

Emma and her buddy, too, say, "Good Morning, Folks."

 

Today’s Selection:   Isaiah number 2.  Pretty nasty treatment being dealt to someone.    4 observations—         

          A. This chapter in 2 Isaiah is not included as one of the 4 Suffering Servant Songs, even though it presents the same theme.           

          B. The he, the servant that is talked about is

                    –for the Hebrews, the Jewish nation/people;

                    –for Christians, Christ.         

          C.  False Belief number 1?  The Jews thought Yahweh demanded suffering or sacrifice of valuable items ( e.g., sacrificial lamb, scape goat ) as payment for badness or for favors.   

          D.  False Belief number 2?  The early Jews & Christians believed that an original great sin had been committed by our ancestors & that sin could only be paid for by a human-divine hero, Jesus.  He had to be sacrificed to this god.  Or as the first line of our official reading says, “The lord was pleased to crush him with infirmity.”  

Do you think God crushes people with infirmity?   Was there really an original sin?   Contemporary theology says no.

 

       And not to be left out, Buddy says, "Welcome, Everybody."

 

If I don’t want to be 1^st, do I have to be a slave?

I want to talk today about being first and being a servant or slave.   Or if I don’t want to be first, do I have to be a slave?  I am uncomfortable with the either or.  I have seen good people get obsessed with serving.  Can there be a healthy middle ground?  I would say, yes, and it is self acceptance of myself as I am.   A story. 

You all know that Rosemary & I love to ride our bikes around White Rock Lake.  We go south on the White Rock Creek Trail from Royal Lane.  The second bridge we go under is the bridge where David Stephens was killed Monday Mmorning, 7:45.   Then circle the lake clockwise with a break at the boat house at the south end, near the dam.  All together about 20 miles.

 

                                     Zoe, the Candle Lighter

Homeward bound from the boat house we use West Lawther Drive, a beautiful little lane running between the lake and gorgeous mansions. Lots of bikers use this road and walkers and runners use the path meandering along closer to the lake.

There can be mini, spur of the moment competitions on this road among northbound riders like we are.

One day I am cruising along Lawther, when I am passed by 4 young kids about 13 years old, 3 boys & a girl.  “Whoa,” I think, “How can these kids

 

                      Genevieve says, "It is nice to be baptized."

 

do this to me?”   “I am going to pace these kids.”  

 I discover that these kids are well coached by somebody.  They are drafting and they are changing leader every mile or so.  Plus, they are flying.  I don’t draft, but I stay behind enough.

We fly under the bridge that is Nwst. Hwy and race up the White Rock Creek Trail.  I keep up with them, but don’t like it.  They are going too fast, especially on curves, doubly especially on curves that involve shaded tunnels under bridges, a bit like Walnut Hill.

Finally, about half way up the trail to Royal Lane, I Iet them go.  I never see them again.

 

                           Is it Hug Your Gorilla Sunday today?

 

I decide two things:

1. I will not race with people on the White Rock Creek Path.  Too dangerous.  Both West and East Lawther Drives, okay.
2. Give up trying to be a great biker or first.  I am a B level biker.  I am a B level athlete and a B level intellectual.  In fact, one of the therapeutic values of biking is that, just after I think I am hot stuff because I have passed some young dude in all his fine bike clothes, along comes someone, like a girl, who passes me like I am waiting at the DART station.

 Anybody not want to be first once in a while?  Be best in something?  Absolutely normal.  Look at sports, academics, appearance.  So does that mean I have to be a slave or servant?  Very tricky statement psychologically. 

 

                          The Team, Georgie & Kevin.

 

2 Observations:

1.  It is normal and okay to want to be first. I hope so.   Certainly I know kids at 75 who have it.
2. When Mark says “servant” and “slave,” do you see Mark’s hyperbole, his exaggeration, and his use of infinite demand?   This is his literary tool to make a point. 
3. From my experience, the danger is…  A person who is religiously obsessed, poorly trained, spiritually & psychologically insecure, or scrupulous, this poor person can take the servant idea to an extreme.  The motto is, “Always better to give than to receive.”  No way.

 

                      The best music, Mary, Bethany, & Ray.

 

I have known & worked with people with this mentality.  We had them in the Jesuits.  The person cannot allow anyone to do anything for them.  Sometimes it is called scrupulosity.

For that matter, I have some of that stuff.  I don’t always like to be on the receiving end.  Giving and serving can be quite comforting.

 

                   Rosemary reading her Blessing of The Week.

 

Spiritual health avoids extremes.  It helps me to accept myself as I am.  It also challenges me to make a difference in our world.

On the one hand, how do you handle not being number one?  On the other, how do you help others healthily? 

 

 

 

                      

Readings:

Wisdom   2, 7-11,  I prayed and prudence was given to me.

Psalm 90,    Fill us with your love, O Lord, and we will sing for joy.

Hebrews  4, 12-13, The word of God is living and effective.

Mark 10, 17-30,  It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the kingdom.

 

"Hi, Everybody," says Genevieve, "Welcome to my baptism.  This is my mom, Mary, and my grandmom, Jill."

 

Wisdom:

Date of Composition: 100-200 BCE, which is why it is considered significant.  It provides a glimpse into the cultural & social milieu which prevailed just before & during the time of Christ.   We had Wisdom for our first reading 3 weeks ago.

Place of Composition: Alexandria, Egypt.

The Composer: a Jew who wrote educated Greek.

Unique Quality: Wisdom is one of a set of 12 (or 14) books written in Greek considered not part of the original 39 books of the Hebrew Bible, the O.T.  This blew up around 350 CE when St. Jerome, one of the Fathers of the Early Church, i.e., a church leader who influenced a lot of church dogma, said the books were not genuine.   He was opposed by St. Augustine.  It was the Council of Trent (ca. 1550), that declared the 12 books okay.  Another person doubting the validity of the books was Martin Luther. 

Rich, Ray's dad, and Jill and George, Mary's parents, with The Queen.

 

You probably won’t find these books in the Protestant Bibles.

Our Selection in Chapter 7: the book of Wisdom generally says that good guys get rewarded by God, bad guys don’t.  This selection personifies the virtue of wisdom, using the feminine pronoun she, and praises her as above all other values & pleasures.  I loved her even more than health or beauty, the composer declares.

 Sources: The Good News Bible, Got Bible Questions on line.

 

                         Genevieve's moment has arrived.

 

Mark, an observation

I do not want to talk about the Gospel this morning, but I would like to give you a head's up about one line, It being easier for a camel to pass through a needle’s eye than for the rich to enter the kingdom.

1.  I've been there and done what it says.   I am left with the belief that we don't have to be so hard on ourselves.  We are talking about infinite demand.  Balance that with infinite acceptance.

2.  Change the perspective.  Instead of the infinite demand focused on saving my soul for eternity, focus on the kingdom being present tense. Peace is the kingdom now.  Do we often push ourselves to achieve a goal in this life?  And with the goal do we experience peace?  I experienced peace in going to East Africa even though it tore my heart out to leave my mom and friends.

 

              "Robert, Ray, where have you seen God most recently?"

 

Don’t Judge that Book by the Cover

I did it again, Folks.  I judged the book by the cover.  In fact, I did not realize I was doing it.  The book, the German People living during the 3^rd Reich and the War.   

This is not saying that I had not met some marvelous Germans when I worked in Tanzania.  In fact, I even visited two German medical sisters in their homes on my various home visits.  One lived in Bonn, the former capital while Germany was divided.  The other lived in Cologne, which we visited this past trip on the Rhine. 

 

               "When I saw this perfect little girl this morning."

 

There was a series of insights into the German people on this journey, but in particular there was one Sunday afternoon in a little town called Speyer.  We had docked overnight, been toured around the town in the morning, and then the afternoon we were free.  Around 6:00 we would depart Speyer. 

Rosemary was pooped, so I told her I would just walk over to the plaza in front of the church and look around.  I had walked around for maybe an hour when I decided to simply sit on a park bench in the shade and watch the people.  It was a beautiful, contemplative afternoon for me.

 

                Today, even the gorilla gets a hug from Kevin.

 

In the park I was struck by the simple family enjoyment, parents with kids and people with dogs.  Europe is very dog friendly.  Rosemary & I saw three elderly ladies seated at an outdoor coffee shop, and the fourth seat, a little white poodle.  The dog was very well trained and polite.

The little town of Speyer was also neat and clean and people had red geraniums in almost every window sill.  I saw this in every German town and city.

 

It takes preparation, bread, wine, readers, and song books, and Jan coordinates is all.

 

On top of this, Germany is just drop dead beautiful, as Ron A. has told me repeatedly.  Green, hilly, forested, and dotted with these lovely towns. 

I have a bad habit of judging the book by the cover.  This is the first time I discovered that I have judged a whole people.  I had been shifting, I admit, because Rosemary has been feeding me these gripping novels about the conscientious German during the Reich. 

 

                                   Ray & Leo, dad & son.

 

 

How to survive if you disagreed with the program, when even a word overheard by a person could get you reported, visited in the night by the S.S., and then sent to a death camp.   There were a number of priests and Jesuits who encountered this.

 

                 Cupcake of the Week to Angela on her birthday.

 

I have come to see how I have been judging this book by its cover, the German people.

What is the book you are judging by its cover?

 

                        Not only does Jan coordinate everything.

 

Genesis Chap 1 “God spoke: Let us make human beings in our image.”

Genesis Chap 2 “And Man came alive—a living soul!”

Responsorial Psalm – May the Lord bless us all the days of our lives.

Alleluia – If we love one another, God remains in us and his love is in us.

Mark 7:31-37 – “Children are at the very center of life in the kingdom.”

                                                                                  

Introduction to the readings:

Genesis and the first 5 books of Bible, according to modern Scripture experts, were not written 10 or 20 thousand years ago after humans began to populate the earth and form tribes.  Rather, they were probably written in 5^th or 6^th century before Jesus (probably during or right after Babylonian captivity 555). 

They were written to give the Israelites a beginning and a common history.  That made them a special people with noteworthy ancestors and their own extensive rules to live by.  This set the Israelites apart and helped hold them together.  (Remember the ten tribes of Judah weren’t able to stick together, and disappeared, absorbed into the DNA of their captors.)

And so we have the stories of Genesis and of the books that followed; such as the stories as story of Adam and Eve, of Cain and Abel and Seth (who replaced Abel), and later of Noah, and later still of Abraham and Isaac and Jacob, and later still of Moses and so on and on. 

The first creation story in Ch 1 of Genesis has a more cosmic style, placing human beings at the pinnacle of creation to give everything a name, and to rule over and take care of the earth and of all living creatures.

The second creation story in Ch 2 of Genesis is used in today’s Mass as the back-story for the Gospel reading from Mark about Jesus expanding the ideal of marriage and his recognizing the beginnings of the equality of men and women in marriage.

In Jesus’ time men could, on a whim, just fill out a certificate of dismissal to divorce his wife.  A woman had no such right.  Unbelievable at that time, Jesus mentioned that women could also divorce their husbands.  He also raised the ideal, explaining that a husband and wife have like responsibilities to each other. 

Jesus gave marriage the higher ideal of ‘lasting fidelity and lasting connection.’  The Church, though allowing ‘catholic divorce’ or annulment, has traditionally interpreted the words in the Gospel literally—and has not acknowledged divorce or remarriage, if the Church doesn’t have a hand in it through the annulment process. 

Bishops and others are being called to Rome this very month by Pope Francis to make pastoral decisions concerning family issues.  Many say this update may acknowledge Christian Marriage as a Christian ideal, while acknowledging that we imperfect humans are often unable to achieve the ideal.  From a pastoral perspective this could allow for Catholic communities to accept and welcome people who are divorced or remarried (as we do in this community without reservation). 

Readings 1, 2, and Gospel

 

HOMILY:

I want to say just a few words about simplicity in children.  First, I am thankful that Stack and this community stand strong for welcoming and accepting children. 

This gives us a unique opportunity to observe what Jesus meant by accepting the kingdom, “in the simplicity of a child”, and we can continue to watch and learn how to live that in that simplicity.   What I associate with the simplicity of a child, if they are allowed their natural, instinctive inclinations, are:  they tend to be more into connecting than making distance, more accepting than rejecting, more curious than judgmental, more naturally free than fearful, more open than defensive, and more giving than withholding. 

Examples of Pope Francis in visit to our country:  Seeks/welcomes children to hold/touch; simplicity of dress; little Fiat; words & gestures…Our children: say what think/feel; open; natural freedom; share; give… 

Ask yourself:  How do I live in the simplicity of a child in my life and relationships? 

 

Readings:

Numbers  11, 25-29, Would that all the people of the Lord were prophets.

 Psalm 19,    The precepts of the Lord give joy to the heart.

James 5, 1-6, Come now, You Rich, weep and wail over your impending miseries.  

Mark 9, 38-48, If your eye causes you to sin, pluck it out.

 

 

                                  Says Harper, "Hi Folks, Welcome in."

 

Numbers:  observation 

In this reading, from the Torah, the Book of Moses, we are given a wonderful example of the expectation of the OT for the coming of the Messiah. It will be fulfilled by Christ, upon whom the Spirit rests, when he and his Father bestow the gift of the Spirit upon all who welcome, live, and proclaim the good news.

 

Genevieve, too, says, "Good Morning, Everybody, Welcome in."

 

Homily by Mike

In our gospel reading, John and other of the disciples had been building a barrier between themselves and the flock without realizing it, for they assumed that the Spirit was only going to rest upon them to bring forgiveness to others.  Jesus corrects them. 

All have a responsibility to sow the seed of the good news by word and example. Jesus continually taught those who were following him not to form barriers that would keep them from being one body.

 

                     Cole, The Candle Man of the Week, at work.

 

 

Recall Paul’s letter to the Galatian church, ‘There is no longer Jew or Gentile, slave or free, male and female for all are one in Christ Jesus.  Recall that in Advent and Lent we, each of us, live out our gift and responsibility to bring forgiveness to one another; for we are the body of Christ.

The Jewish dietary laws were a barrier between Jew and gentile. It kept them from eating together. So Jesus said to the Jews, ‘Its not what goes into the mouth that defiles; it’s what comes out of the mouth that defiles. In so doing he made all food clean.  When does he tear down this barrier in the Gospel?  Right before he invites both Jew and gentile to eat together at the table of the Lord.

 

 

 

Say the twins, Buddy & Victoria, "Happiness is a cupcake on my birthday, yippee."

 

All the early followers of Christ were Jews, and they did not even talk to Samaritans.  Early in the John gospel Jesus’ disciples go into town for food and leave him at a well in Samaria. There is a barrier between Jews and Samaritans.  They didn’t talk to one another. 

When the disciples return, they see him sharing his good news to a Samaritan woman.   Jesus lives the truth that God has no favorites. Jesus simply says to his disciples that they must be about sowing the seed of his word and reaping where he has already sown.  Immediately the Samaritan woman begins to give witness in the town that Jesus is a prophet.  And, maybe, he is the Messiah. 

 

Cupcakes of the Week to Cole and Brent for special services.

 

Recall the tax collector who climbs the tree in his interest to see Jesus come into Jericho. Jesus looks up and invites Zacchaeus to come down so that he can eat at his house that day.  The seed sown during lunch brought another into the flock.

Jesus’ disciples were Jews who saw the Romans as beasts.  There are several stories in the Gospel about Jesus befriending a Roman Centurion.  In each of them, Jesus tore down the barriers between them by sowing kindness, and goodness and forgiveness.  

 

 

                                   Georgie helping out.

 

Recall the story about the man who had committed serious sin in the Mark gospel.  So much so, that the Jews would not forgive him, rather they expel him from their community.  He comes to Jesus saying, ‘If you want to, you can make me clean.’ Jesus took his hand and replied, ‘Of course I want to, be made clean.”  He again tears down barriers; and he expects us to do the same. 

 

                                 
The Team at the elevation.

                                                                                                                

Whenever we isolate ourselves from others, we deny them the opportunity to become one with us.  Take the opportunity this week to welcome or become closer to your neighbors this week, especially the newer ones.  They were meant to be your brothers and sisters.

 

     Says Genevieve, "May I have that mike, I would like to talk."

 

  

Readings:

Wisdom 2, 12, 17-20,  Let us condemn him to a shameful death.

 Psalm 54,    The Lord upholds my life.

James 3, 16-4, 3, Where jealousy and selfish ambition exist, there is disorder.  

Mark 9, 30-37, Whoever receives one child such as this in my name, receives me.

 

Victoria and her dear little friend say, "Hi, Everybody, Welcome in.

 

Wisdom observations:  

What:One of the 14-15 books of the deutero-canonical books of the bible.  Not OT nor NT, but in between and the subject of controversy over the centuries.  The “in between books.”  Were they really part of the bible or not?  How do you know?  Catholic church accepts the books.

Subject matter: the book makes use of traditional Jewish material, as well as ideas borrowed from Greek philosophy, in order to teach that God rewards those who are faithful to him.

 

        Emma, joining her pal Tori, also says, "Hi, Everybody."

 

Author: not Solomon, but a Jew living in Alexandria, Egypt who wrote and spoke excellent Greek.  The book is sometimes called “The Wisdom of Solomon.”

Date: ca. 100-200 before Christ.  How do we know these facts?  Because of text analysis.  For example, while the author wrote in Greek, he uses phrases and expressions that have a Hebrew flavor.  Also, he mentions rulers and places that reveal date and locale. 

Our Selection: what a wicked person thinks should be done with a good person–beat & kill.  This links up with the suffering servant poem from 2 Isaiah last week.  Jews think the good person getting beaten is the Jewish race/nation.  Christians think the person is Christ.

James:  presents a pretty negative image of people.  What would be a compassionate image? 

 

And of course, Genevieve, not wanting to be left behind, says, "Welcome, Folks.  It's fun here."

 

Says the child, “Numero uno or last??”

This morning I would like to talk about receiving the child. In particular, I would like to focus on the inner child, the child inside all of us, even in old geezers like myself.  

I also want to say a word about the notion of being  first or last.

To exemplify the points, a story.    I have used the story before.  It is too good to bury.   The story, the musical play Most Happy Fella.

 

                   Zoe, the beautiful candle lighter, at work.

 

The play is about a guy named Tony, middle aged Italian American, successful wine maker from Nappa Valley, and a bachelor.

He eats in a restaurant one evening in, say, Chicago.  He likes the waitress and leaves her a note with his tip, despite his shyness.   They begin a long distance correspondence and start to get close.  Both are looking for partners.

 

                       "Zoe, what is everybody laughing at?"

 

 They decide to exchange photos.  Tony, who has been taking a lot of risk because he is so shy, is afraid to show her his picture.  He thinks he is too old & too ugly.  So he sends her the photo of his handsome young farm foreman.  The foreman has already told Tony he is planning on moving on anyway.

So Tony and his girl decide to wed at the farm.  On the day of her arrival and the big wedding, Tony discovers that the foreman decided to hang around for the wedding & party.  Tony loses it.  He goes out, rolls his pickup, and almost kills himself. 

 

Leo and Kevin welcoming a new member to the community. How many elementary schools have a gorilla just outside of the cafeteria?

 

Meanwhile, girl arrives and thinks the nice foreman is the groom.  In fact, they get rather enamored of each other.  Then Tony is brought in on a stretcher.  Guess what happens then.  I’ll tell you at the end.

Let me make 2 observations about Tony. 

 

                            Two Greats, Shonda & Mike.

 

First, Tony might have had ambitions about being numero uno, but he really thought he was the last, a loser, ugly, and old.  His challenge: get away from thinking best or worst.  Both are traps.  Just accept Tony as okay.

Secondly, when Tony let himself leave the note for the waitress, he was letting his inner child out for a minute.  In his correspondence he was letting that child play.  The child wants to be loved and to play.  Trouble was, the child was not used to getting out and was afraid.   So he tries the picture trick.

 

                        "Don't shoot me, Leo, shoot that gorilla."

 

I can resemble Tony.  Thinking I am first, numero uno in anything, or last, both are traps.  I would propose it is irrelevant.  I am okay just as I am.

Like Tony I have an inner child.  Want to know what the child wants?  Just watch our kids here.  To be loved and to play.  I think this is what I am doing when I ride my bike across Iowa or in the Hotter N' Hell Hundred, and when I hike around  Yosemite.  These are great times for my inner spirit, that is, my inner child. 

 

                                                     The Team
   

So, two questions today:

First, where do you think of yourself, first, last, or just okay?

Secondly, how do you let your own inner child out to play? 

What happened to Tony?  He eventually became a most happily married fella.  

 

 

                                                        Secrets.

 

 

 

Readings:

Isaiah 50, 4-9, I gave my back to those who beat me.

Psalm 116,    I will walk before the Lord in the Land of the Living.

James 2, 1-5, 14-18,  What good is it if someone says he has faith but does not have works?

Mark 8, 27-35, Take up your cross.

 

Genevieve and her mom, Mary, say, "Welcome in, Everybody."

 

Isaiah:  observations

What is it about: 1^st, 2^nd, & 3^rd Isaiah?

1^st Isaiah, Chapters 1-39: predict doom for the Hebrews because they have not been faithful to their one god.  

2^nd Isaiah, Chapters 40-55:  this & the remaining chapters are called The Book of Consolation.  They try to assure the people who are now in exile that God will restore them to their former glory & peace.  In fact, in chapter 45 the composer even mentions the name of Cyrus, the king of the Persians who defeats Babylon & sends the Hebrews back to Jerusalem.  So the composer knew of Cyrus and a date can be narrowed down.

 

           Sienna, too, and her dolly, welcome everybody.

 

This 2^nd  Isaiah section presents 4 suffering servant songs, #3 being our selection today.  Jews see the servant to be the Hebrew people/nation.  Christians see the servant to be Christ. 

Isaiah 2 is considered maybe the most influential O.T. book.  On Isaiah 2 Mark built much of his gospel, especially the story of the crucifixion.

Handel's Messiah uses 2nd Isaiah for its lyrics.

3^rd Isaiah, Chapter 56-66: more assurances of a return to peace & glory.

 

Victoria would like everyone to know that she and her pet frog are also happy to see everybody.

 

 Mark: observation

I do not like the line in Mark where he says we have to take up our cross.  I have seen the negative result of this.  Which is not to imply that we do not have to struggle to reach goals, like, say, 175 lbs.  

 

 

                           Happiness is Victoria and her frog.

 

The 3 Beauties

This morning I would like to talk with you about 3 beauties I encountered the past ten days in Yosemite. 

The first beauty has to do with the spectacular scenery we walk through, up, and down.  We are ranging from, say, 7 thousand feet up to and beyond tree line, which is 10 thousand feet.  The Lodgepole Pines, the grassy meadows, the streams, the vistas from three 10 thousand foot passes, all take my breath away. 

 

                 Zoe says, "How about this Sigler, pretty nice."

 

This beauty is what brings me back time and again to the mountains, and especially to the Matterhorn Canyon trail that I discovered with the Jesuits maybe 20 years ago.

The second beauty is the memories I have of camping in the same places six, eight, or ten times in my life.  At two places I was actually moved to tears. 

 

      Emma and Sienna are experts at nurturing little critters.

 

At the foot of Matterhorn Canyon there is a gorgeous campsite.  You cross a shallow stream and on the left of the trail there is a pretty grove of trees and a grassy meadow in front of the grove. 

I probably camped here 3-4 times, until we realized we wanted to get higher up the Canyon so we had less climbing to cross over Burrow Pass.  I walked through the campsite with Mike and I could remember where I had put my tent one below freezing night.  I could remember our fire ring and a tussle the group had once over one guy eating all the group’s peanut butter.

 

                    "Harper, it does not get prettier than this."

 

I remembered a night the first time I camped there with a Jesuit friend who taught at Berkeley.  We had eaten dinner and were sitting around a campfire when a female deer came up behind me and put her head on my right shoulder.  I was stunned, but not scared.  Don Gelpi, my friend, had watched it all without saying a word.  Don Gelpi is now dead and I missed him there.

Another campsite, my most favorite of all my campsites in the world, Piute Creek, just after coming over the Burrow Pass.  It has the required creek.  But it is spacious and off the trail enough so that people cannot even see the spot.  It is grassy and shady.

 

                   Brandon and Leo at serious attention.

 

I camped in the same place where 6 years ago Tom & Lynda Fleming put up their tent, with Daniel’s tent just in front.  I remembered all sorts of people there, Poncik, Gene Cooley, Larry Pigeon, Beth & Rob, Ryan Malphurs, Paul Fulce, and Ron Kovatis, as well as the Jesuits.    I could see Fulce and Kovatis smoking cigars in a natural pool in the stream.  These memories touch me to tears. 

 

 

 

                 Music at Sigler Elementary, beautiful as ever.

 

The third beauty: the people I was with.  You may find it hard to see beauty in people like Ray and Mike, but Beth was there.  The beauty was the consideration each person showed for others.  Ray was always up first in the morning ca. 6:00.  He would fire up our little camp stove and heat water for coffee and oat meal.  Many a morning I got up, got my cup, my Starbuck’s instant coffee, and my MooMoo milks, and had my first cup of coffee of the day.  Ray also called the time for happy hour and cooked the evening meal prepared ahead of time by Rose Banzhaf.

 

            Genevieve, "Is that old geezer finished talking yet?"

 

As an aside, we ate exceptionally well.  Rose fixes casseroles and cobblers, freeze dries them, puts them in sealed packages, and we break out one set each evening.  Plus, I must confess, we have a half pound of cheese, maybe a piece of dark chocolate, and a pint of Jack Daniels. 

Mike & Andy, because they both have nimble feet, often helped me across slippery streams.  No way do I want to fall and mess up one of my special hips. 

 

 

             "Emma, please tell me that you too are not sleeping                             when I talk."

 

Three priceless beauties, nature, memories, and companions. 

Your priceless beauties?  

Readings:

 Isaiah 35, 4-7, The eyes of the blind will be opened.

Psalm 146,    Praise the Lord, my soul.

James 2, 1-5, 21-22, 27,  Show no partiality

Mark 7, 31-37, Jesus heals the deaf & mute man.

 

 

  

Homily:

 

Last Sunday Stack reminded us about how Moses told the people of Israel that they would have their own land promised by Yahweh.  And how after Moses’ death Joshua and others wiped out the Cannanite tribes who resided there, and just moved in. 

 

 

The theme today is that of healing.  During the week I was touched by two visuals of a lack of healing for people.  The first was the visual of a dead child lying on a beach in Turkey, whose family were trying to get from Syria to safety in Europe.  His family was one of thousands escaping from war torn Syria, escaping death by the King’s military, or by the rebel fighters, or by ISIS jihadists.  Newspeople often refer to them as ‘immigrants’–-yet their country is in civil war and there is hardly a safe place for anyone on any side.  They are refugees.  They leave everything behind.  They cross the Mediterranean in rubberized boats or rafts.  Many don’t even make it to the first stop in Turkey.  These thousands of refugees are leaving their homes, leaving their land, in search of a safe place for their families, for their children. 

 

 

The second visual that struck me this week was from a series of articles in the National Catholic Reporter on the ‘Doctrine of Discovery’ and its impact on people over centuries.  The ‘Doctrine of Discovery’ is found in papal bulls beginning in 1436; that’s almost 600 years ago.  One example is a papal bull from 1493, after Columbus’ ‘discovery’ of the Americas.  This papal bull gave Ferdinand and Isabella “full and free power, authority and jurisdiction of every kind” over almost all of the Americas, except for part of modern-day Brazil and a few islands.  Some say this was the beginning of international law as each succeeding papal bull would quote or reference those that came before.  When, in the late 1400’s discoverers were finding lands far away from Christian Europe, they found these lands occupied with non-Christian peoples, tribes and civilizations.  The papal bulls gave Christian discoverers full power and authority over all non-Christian peoples in these lands.  This meant the land could be claimed by the Christian discoverer (like for Spain or for France, etc.) and the non-Christian people could be enslaved, made to become Christian, even killed if they resisted.

 

 

Fast forward to 1823.  This Doctrine of Discovery was legitimized in a ruling by Supreme Court Chief Justice John Marshall.  His ruling maintained that Native Americans had the right to ‘occupy’ land, but not have full ownership, and that tribes were dependent on the federal government.

 

 

So the two visuals that touched me this week were the thousands of refugees fleeing Syria, especially the little boy lying dead on the beach; and the millions of peoples in the Americas, Africa, the Pacific islands, etc., dispossessed of their lands, culture and religion, to a large extent due to a series of papal bulls and the Doctrine of Discovery. 

 

 

What would healing look like for the people of Syria fleeing war and devastation?  What would healing look like for the offspring of the indigenous peoples of North and South America? of Africa? of  the pacific islands?   

 

 

And how do I individually, or as a member of this Christian community, promote healing in my own world?

 

Readings:

 Deuteronomy 4, 1-2, 6-8, The commandments to Moses

Psalm 15,    The one who does justice will live in the presence of the Lord.

James 1, 17-18, 21-22, 27,  Every perfect gift is from above.

Mark 7, 1-8, 14-15, 21-23,  All these evils come from within.

 

 

                        Zoe says, "Welcome in, Everybody."

 

Observations on Deuteronomy

What is it about: Moses is addressing the people just before they are to enter into the Promised Land, the land of the Canaanites.  They have escaped from Egypt and have been wandering around in the desert for about 40 years.  Moses is dying and knows he will not go into Canaan.

The theme of the staged talk is that God has saved and blessed his beloved people.  To help them live better he has given them the 10 commandments and a whole bunch of other laws.  This is a book on the laws.

 

             Buddy says, "Last day here?  Dunno, I like it here."

 

This is the 5^th book of the original bible and the fifth of the Big 5, Genesis, Exodus, Leviticus, Numbers, & Deuteronomy

Authors:  Inferring from the work, it is obvious that the judges and teachers of the people compiled the material.

Time composed: as with so much else, after the Babylonian Captivity, around 500 before Christ.

 

               "Hi, Tori, Want to see how you like Sigler?"

 

Observations on James

1.   We have James for 5 Sundays
2.   James was not an apostle, but head of the community after Jesus.    He gets stoned in 62.

 Sources: The New Interpreter’s Bible Study; The Good News Bible

        3.    Ever hear the story of Santiago de Compostella?    There is a large, ancient basilica in the Spanish province of Galicia, which, even up to today, has been a pilgrimage site for centuries, one of the big 3 sites in the world.  The other 2? Jerusalem & Rome.

The tale?  Briefly.  

 

 

        Genevieve says, "Well, it is all new to me.  Let's try it."

 

The Apostle James supposedly went from Jerusalem to the North West province of Galicia in Spain to convert the people.  He baptized with a sea shell which is his symbol on the pilgrimage route.

He went back to Jerusalem, was killed, and buried.  The angels transported his body to Galicia and buried it there.

One day a little shepherd boy was in the fields and a light shone from heaven on a spot.  A voice told him to tell the bishop to dig there for St. James' bones.  He did, the bishop dug up the bones, and he built a chapel over the site.  

 

        Leo says, "I like this place and I'll have fun at Sigler, too."

 

This was about the year 700, just after the time the Moors had crossed into Spain from Africa and swept all the way up into France.  From this time until 1492 when Queen Isabella finally kicked them back to Africa, the Moors lived a lifestyle and culture that was far superior to Spain and Europe in those times.

Meanwhile, James became the patron of the effort to remove the Moor. He was called the Matamoros, killer of the moors.

Over the years the chapel gave way to bigger and bigger until this large basilica was built.  It was a great economic boon, because thousands of pilgrims came.  Cures were apparently taking place.

 

           After 32 years working at TI, John is retiring.  Give that                       man a cupcake.

 

The basilica is famous for its huge thurible, which is swung at the end of most Masses from side to side in the apse, not the nave.  This was supposedly to lessen the aroma of the unwashed pilgrims who were allowed to shelter in the balconies around the basilica.

Rosemary & I & even Mary Ellen have visited Santiago de Compostella. Moreover, a former Jesuit classmate of mine from Washington State is this day making the pilgrimage which goes from Europe, like from Paris, over the Pyrenees, and along the northern part of Spain to Galicia.

 

 

            Harper says, "What is that man talking about now?" 

 

Grateful Reminiscing

Seeing that this morning we are doing our last regular Mass in our old home, I would like to do a little grateful reminiscing.  This started out pretty simple, then it got overwhelming, and finally I have narrowed it down to 4 main points.

First, remember the first time we celebrated Mass here, Thanksgiving weekend 10 years ago?  I can remember it clearly.  It had been about 5 months since I had seen most of you and certainly all those people who poured in that Sunday.  I was at the entrance greeting everybody with tears rolling down my cheeks.

 

                               Leo the Candle Lighter.

 

There used to be a middle aisle here.  Remember?  That Sunday I walked down the aisle, turned around, and then could not say anything for probably half an hour. 

That was one of the special events in this room and one of the special events in my life.

Secondly, three special events. 

1.  Christmas Eve celebrations with the little kids presenting the nativity.  Remember some of those days when we had a whole bunch of baby Jesus, both boys & girls?

 

                 Offertory, John & Jean, Louis, Judy & Mike

 

    Connected with that is the way the community has welcomed the kids     each Sunday, and the babies, like Genevieve and last week, Vivian.      Those kids give me so much spirit to my life.

1. Another special event was Fred’s memorial.  One of our best buddies. 
2. Then there is our music, with Ray and Shonda pulling it all together.   I get so high on what we sing I can dance all week.
3. After all this, thirdly, I have been touched by three special people who give me life, Mike, John, and Tony O’Donovan.

 

 

 

                           The Best, Shonda, Bethany, & Ray.

 

I remember that it was at Sigler one Sunday when his son Paul brought Mike to the community. 

Without John & his open spirit, I would really feel tied down.  You two help keep the community together.

With regard to Tony, do you realize that we would have been in a bind if he had not stepped forward before I was out some months with my new hips?

The final event I am grateful for is you folks, you people.  I am both touched that you keep coming back, week after week, and because of your presence I begin the week on a high, full of joy and sacred memories. 

Thanks for the 10 years of marvelous memories.

 

             Genevieve says, "Wake me up, please, when he is finished                   talking. 

Readings:

 Joshua 24, 1-2, 15-18, Far be it from us to forsake the Lord.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 21-32,   Wives should be subordinate to their husbands as to the Lord.

John 6, 60-69, There are some of you who do not believe.

 

 

"Good Morning, Dear Vivian, and welcome to your community that loves you."  Vivian makes her debut.

 

Joshua:

Who is Joshua and what is this booklet about:  Joshua was Moses' assistant, his lieutenant when the the Israelites wandered in the desert.  The booklet is the story of the Israelite invasion of Canaan under Joshua's leadership. 

Author: somewhat amusingly, the fundamentalists say that Joshua wrote most of the booklet.  More scientific scholars say the work is a compilation of a number of sources.

 

Genevieve says, "Welcome, Everybody, Nice to be seeing you all.

 

Date of composition: again fundamentalists state that the booklet was composed 1400-1370, i.e., while Joshua lived.  Scholars of a broader vision suggest that even if a Joshua existed the work was put together 800-700 BCE. 

The work combines a number of traditions about battles & destruction of cities to create a nationalistic narrative that justifies the Israelites' taking another peoples' land for their own.

Ethical Question: genocide.  This is a bloody book.  Yahweh commands that the Israelites exterminate every breathing thing, including women & children & livestock. 

 

Sienna, too, says, "Hi, Folks, it is fun to be back and see you."

 

The battle of Jericho is characteristic.  For 6 days the Israelites marched around the city, blowing horns and menacing the people.  On day 7 they marched around 7 times and the walls came tumbling down, as in the spiritual.  Then every person except one woman & her family were slaughtered.  Lots of debate and rationalization over these events.

Our Selection: The last chapter of the booklet.  Joshua, who is dying, calls the people together at a place called Sechem and puts it to them.  Stick with Yahweh who has done all these things for you (which are mentioned in the text but are long & tedious) or choose another path of your own.

Sources: Good News Bible, Got Questions.org, Wikipedia

 

 

Brooklyn says, "This is super, I'm not the youngest around here anymore.  Where are those two little girls?"

 

Wives should be subordinate to their husbands as to the Lord

Sounds good to me, Folks.   However, when I bring this up to Rosemary, what do I get?  “Want to start sleeping in the back yard dog kennel tonight?  Even my mom was not impressed with this little statement of Paul.  Just ask my poor dad. 

And guess what: I married my mom.  So much for the joy of being a married priest.

 

"Anybody planning a race over here?"  "No thank you.  We would rather sleep while that old geezer goes on talking."

 

Some years ago while I was waiting in a line to ride the roller coaster at 6 Flags I overheard a husband telling his wife to obey him because of this passage, he was the head of the house and the Bible says it.  I almost dropped my teeth. 

The family, mom, dad, and two young girls were trying to decide something.  Finally, even the wife says to the girls that they have to obey the man.  He is the head.

So, how do we handle this, especially when we are repelled by the idea?

 

Teamwork.  Vivian's mommy, Bethany taking care of Genevieve.  Does it get any more beautiful?

 

Perspective!   Traditionally there are three types of family relationships.  This is fairly simple.

    1.  Matriarchal: the woman/wife is the head of the family.  Culturally this has been established occasionally and in some places.

    2.  Patriarchal: the husband is the head. 

    3.  Equality: both are partners, husband and wife. 

 

         Brandon, the Ace Candle Lighter with his mom, Mary.

 

Paul's place:  guess which paradigm Paul comes from?  Paul lives in a culture which considered women & children little more than domestic animals.  In Tanzania I found the same paradigm among the ordinary people.  This paradigm has been followed more probably  because men are physically stronger and don’t hesitate to maintain control with physical violence.

Even though today Paul can sound wako & chauvanistic, what he says about husbands loving their wives as they love their own bodies, this was pretty radical.

 

           Cupcake of The Week Time: Payton and The Girls.

 

Today: all three of the paradigms are valid.  Among most educated people, however, equality between husband & wife, men & women is the more healthy.    Besides, as we know, women just won’t let us guys get away with it. 

Certainly with education for both men and women, there is equality.  And just this week, two women passed the Army Ranger training program. 

 

"Zoe, You look even prettier without those teeth."

 

So, again, beware of taking the Bible literally.  Check our blog from last Thursday to find some other interesting biblical statements.   Like beating your kids.

What paradigm do you prefer???

 

 

 

          And keeping us all together, Mary, Bethany, and Ray.

Readings:

 Proverbs 9, 1-6, Wisdom has built her house.

Psalm 34,    Taste and see the goodness of the Lord.

Ephesians 5, 15-20,   Watch carefully how you live.

John 6, 51-58, I am the living bread. 

 

                  Says Victoria, "Hi, Everybody, Welcome in."

 

Proverbs:

What are they: a collection of moral & religious teachings in the form of pithy sayings.  For example: "Better to eat a dry crust of bread with peace of mind than to have a banquet in a house full of trouble" (17, 1); "Being cheerful always keeps you healthy" (17, 22).

Some a bit tough: "Don't hesitate to discipline a child.  A good beating won't kill him" (23, 12).

Some amusing: "A nagging wife is like water going drip-drip-drip" (27, 15); "Better to live on the roof than to share the house with a nagging wife" (25, 24). 

Author: Maybe Solomon is behind chapters 1-29.  Most likely a compilation.

Date: Ca. 300 BCE is considered a possibility with material coming from as far back as 900, during the time of Solomon.

 

 

                        Georgie, too, says, "Welcome, Folks."

 

Taking Care of the House Wisdom Built

In honor of it being mid-August and summer vacation time, even though it is rapidly coming to an end, I have homily light this morning.  Just a simple lesson I learned, again, this week.

When was the last time you had no running water in your house?  Or even no a/c?

This past week Rosemary & I had no running water in our house for one day and two nights, which seemed like an eternity.

 

 

And, of course, Genevieve says,  "Hi Everybody, thanks for coming to see me.  Nice to be here."  

 

A month ago or, even, maybe 6 weeks ago, I thought I was hearing water running in our house.  I could only hear it in the bathroom I use when I get up, like 4:00 in the morning.  It is so quiet at that hour that I can easily hear unusual sounds.  I checked the toilet stoppers in the other two bathrooms.  No noise.   During the day I could not hear the noise because of other noises.  With the a/c blower running, I could not hear the noise except maybe just a tiny bit.

I told Rosemary I wanted to check the water meter at the street one time when we both were riding around White Rock Lake.  I would see if the meter moved.  I set up the read, then forgot when we came home and we used the sinks. 

 

Can't drink wine?  No problem.  Jan has you covered, grape juice.  

 

Then, I sort of forgot the noise.  But I continued to hear it. 

Then one morning, I went to the water heater closet.  The noise was much stronger.   So I finally did the water meter check and the dial had moved in a two hour period when we were away.  So I told Rosemary that we have a water leak and it may be the water heater. 

 

Cupcakes of The Week, John & Jean (57th) and Bern and Gilbert (50th)

 

We call Levy, the company we have used for year.  A guy comes the next day, turns off the water heater, and tells me it is not the water heater.  Which means it is under the floor.  “Are you on pier & beam or slab,” he asks me.  Pier & beam, thanks. 

So he has to call for another guy to go through the small door in the floor.  The guy does, says there is a lake down there, and he cannot get to the leak which is right under the water heater, but in a place too small for him to get to.  “We’ll send Junior tomorrow, because he can get in these narrow places.  Meanwhile, turn off the water at the street.”

 

 

                    A Work of Art, Mary, Bethany, and Ray.
 

Unfortunately, Junior cannot come the next day, Tuesday.  He is booked.  We have to wait until Wednesday morning, 8:00 A.M.

So, yes, we have no running water from Monday afternoon, through Tuesday night, and into Wednesday.  I filled some buckets before I turned the water off.  But, How did our ancestors live without running water.  Sinks, showers, and toilets.

 

 

From Chris, the anything at all to get out of going to Yosemite, a torn tendon in his foot.  6-9 months recovery. 

 

We finally got water, but not until Wednesday afternoon.  I was ready to hug Junior, who was not so small, but agile.  I wanted to thank the running water gods on my knees.

I really learned a lesson.  Gratitude for the conveniences I take for granted every day.  Water, a/c, electricity, to name just three.

 

 

            Could Zoe be studying Swahili?  Will let you know.

 

And you, what gifts are you not grateful for?   Happy Summer.

 

 

           Here they come, The Gang, Buddy, Zoe, and Victoria.