Homilies

Readings:  Isaiah 61, 1-11 (beautiful); Psalm is Luke 1, 46-54 (The Magnificat, beautiful); 1 Thessalonians 5, 16-24; John 1, 6-8, 19-28 .

Isaiah:This is Third Isaiah.  One Isaiah goes to Chap. 39; Two Isaiah, chapters 40-55.  From 40 on we have what is called the Book of Comfort, as I mentioned last week.  Our selection today is all about comfort.  The writer is consoling the Hebrews during the Babylonian captivity, which took place about 580 BCE, in other words about a century after One Isaiah wrote. 

The first marvelous couple of verses are repeated more or less in Isaiah 42, i.e., Two Isaiah.  Also, Luke puts these words into Jesus' mouth in chapter 4 of his gospel.  I will have all of chapter 61 read because it is so good.  For the reading, google The Bible at Your Fingertips.

Advent Wreaths: This little liturgical practice came to the Catholic liturgy, believe it or not, from the German Lutherans in the 1500's, the time of Martin Luther.  It was more than just decoration.  The circle symbolized eternity.  The greens, Christian life in a dead time of the year.  The candles represent each of the 4 weeks of Advent, each candle symbolizing the greater light brought by Christ.  Their color purple symbolized penance and purification for the Coming.  The Rose  candle says, 'We are almost there!'

Chosen Me to Bring Good News to the Poor

Last Sunday 15 of you donated blood.  Many of you chipped in to help with our adopted family.  Beth, who herself has donated a lot of time to this family, says we are close to having everything we need.  Others of you brought food.  And all of you brought food for the Anniversary Brunch, a feast, as usual.

A month or so ago I was honored to help bless the Habitat house that many of you helped to build.  

Every month you help to contribute $2,000 to our Collin County Adult Clinic, where everyone on the staff, doctors, nurses, technicians, and helpers, all work pro bono, gratis, without pay.  That is $24,000 you have donated to support this marvelous service this year.

The generosity of our little community, of you people often blows me away and always humbles me. 

Isaiah is talking about this.  He says Yahweh has chosen me and sent me.  He is obviously talking about himself, and the temptation is to leave it at that.  That's his job.  I would propose, however, that Yahweh is calling each of us.  We are chosen and we are sent to bring good news to the poor, to heal and to comfort.  The poor, the broken hearted, and the imprisoned are all around us.  If we don't bring them good news and comfort, perhaps nobody will.

When I lived in Tanzania & Kenya occasionally I would ask myself, "What on earth am I doing over here?"  This passage about bringing good news to the poor often gave me consolation and motivation.  I can remember reflecting upon the idea when I was traveling 4-6 lonely hours over dirt roads on my motorcycle to get to a center where I was going to conduct a week long or month long seminar for nuns and priests. 

In John's Gospel the writer is setting the scene, similar to Mark's reading last week.  He is using John the Baptist to make way for The Good News, the Jesus event that let's us know that Our God is accepting us, not condemning us.

The writer of this gospel is likewise crafting his work.  In a short space he identifies John the Baptist and prepares the reader for something greater.  Why is this important?  Because John the Baptist was popular, had his own group of followers, and could have been mistaken for the Messiah.  The gospel writer takes 4 steps.

Step 1.  John the Baptist's place in the drama: give witness to The Light, e.g., Jesus, The Good News.

Step 2.  A negative witness about who he is: not The Light, not the Messiah.

Step 3.  A positive witness about who he is: preparing a way & making straight the way.

Step 4.  Why is John the Baptist baptizing: preparing the people for One greater, The Light. 

The Light, The Lord, The Messiah that John's gospel talks about is the one who brings good news and comfort to the poor, the broken hearted, and the imprisoned.  He, however, cannot do it alone. 

 

This year each of you in our little community has helped out.  How are you bringing Good News and Comfort to the Poor today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-14.mp3

Picture 1:  Serving, Lisa (Mom), & daughters Lorynne & Lacee

Picture 2:  Frank & Laura Reyes celebrating 26th

Picture 3:  Frank & Mary Esparza watched by Audry.

Readings:  Isaiah 40, 1-11; Psalm 85; 2 Peter 3, 8-14; Mark 1, 1-8.

 

Isaiah 2: Remember that Isaiah is one of the Big 3 Prophets, along with Jeremiah and Ezekiel.  Because of its 66 chapters this work is the big one.  Remember, also, that at least 3 writers contributed to the book. 

The first 39 chapters are the main Isaiah and present a strong critic of the rampant corruption of the ruling class with their oppression of the ordinary people.  His counsel was that Israel & Judah (north & south) pursue a passive political & military policy versus Assyria, the threatening power of the time, ca. 700 BCE.  Moreover, the Hebrews should not form a military alliance with Egypt & Babylon.  Babylon was no threat at this time, but would be so ca. 590, when they would enslave the Hebrews.

Isaiah was not heeded and eventually the Assyrians defeated the northern state, Israel, and the people disappeared.  They intermarried and did not maintain their identity.  Today they are called the 10 lost tribes of Israel, the remaining two tribes surviving in Judah, the southern state, capital, Jerusalem.  Remember how I mentioned Ezekiel helped the Hebrews enslaved in Babylon ca. 580 maintain their identity with 1. sabbath, 2. kosher food, 3. male circumcision.

Side note: why 12 tribes?  Because of the 12 sons of Jacob, the third of the Patriarchs, Abraham, Isaac, & Jacob.  Jacob was given the name Israel.  Israelites are the sons of Israel or Jacob.

For our purposes this second Sunday of Advent when we look forward to Christmas, we use the second Isaiah, which begins, guess where?  With our selection, chapter 40.  These chapters are called the Book of Comfort and you will see why.  Even though I as a backpacker would not like to see all the mountains & hills made low, we have a beautifully consoling reading.  Isaiah 2 is speaking to the Jewish people under siege.

 

 

 

 

 

 

 

 

 

 

 

Jim in the Blood Mobile

 

Good News in Strange Places

I did it again, folks.  Rode in car number 1, DART red line.  It was Wednesday ca. 12:00 when I caught the down town train at Forest Lane to have one of our occasional lunches with Dawn Schultz.  She got on at City place, but what happened before that was the event.

I was seated on the aisle, right side, third seat from the front, so I can watch the scenery ahead as well as beside me.  Somewhere like Walnut Hill Lane we stopped and the driver laid out the handicap bridge to let someone on.  In came an orange baseball cap covering a skinny old black man in an electric wheel chair.  He parked in the bay just in front of the seat on the left side, right in front of a white woman in her 30's. 

We  had not gone one stop when he started talking loudly enough to hear him all over the car.  He had his back to us but was asking people if they had a paper towel.  His nose was dripping because of the cold.  He was able to talk most directly to this white woman because he was near her and only needed to swivel around in his chair to face her.  She was  good.   Did not have a paper towel, but offered him a Kleenex.  Which he used to wipe his nose.

Then he proceeded to converse with her some more.  She responded graciously.  At one point, he says in his loud, gravely voice, "How old are you?"  I was really amused.  Smiling she said she was 33.  He said something I could not distinguish and she responded, "You are 30 years older than I am."

I was stunned.  He was 63.  5 years younger than I am.  Wow.  He must have lost count along the way, I am thinking.  He looks and sounds like 83.

This got me thinking on how our two lives have been so different from the beginning.  He was born into this world probably a poor black boy.  I was born into this world a rich white kid.  I've had every door opened to me, every opportunity.  I obviously have much greater health than he.  I've worked at it, no doubt, but I had so much help, starting with my parents and teachers who appreciated being well rounded.   When I returned from East Africa in '86 and began to have annual checkups, we Jesuits had total coverage and I had an internist that was the best.  He set me on a road to overall health in my older years that has been a priceless gift.  All this came to me as I listened to the little black man in the wheel chair on the red line.

The readings we have this morning all point at the coming of a priceless gift.  Isaiah and Mark talk about the coming.   In fact, Mark quotes Isaiah's very words saying, "Prepare the way of the Lord."  The Good News is coming.

So how does that effect me, us?  So what?  Two observations.

 Rose in the Blood Mobile 

First, the Good News that Isaiah foresaw and the Good New that Mark is trying to set up, it has come.  It is past tense.  We can take consolation from the knowledge that we are accepted.  Jesus has lived.

Mark is trying to convey this by creating for his readers  something special and he is working a plot.  He is writing in the 70's after Jesus' death in the 30's, Jesus a person whom he never knew.  He writes for Jews who became Jesus' followers and are being persecuted for it.  He is trying to show that Jesus it the one foretold by the prophets.  He begins with a three stage strategy, prepare, proclaim, test. 

In today's reading he is doing the first, that is, counseling the people to prepare for The Coming.  With Jesus'  baptism he proclaims The Good News.  The temptation in the desert is the test and the third part of the trilogy.

Second observation.  The Good News is not just past tense.  It is present tense.  I encounter it daily in big and small ways.  I encountered it on the red line.

Where or when do you encounter the Good News?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-12-07.mp3

1.  The Joy of helping with the Quads and meeting Casey and Robbie.  Truly gives hope for the future.

2.  I am Thankful for My Family, My Pets, the World, Jesus, and God.

3.  My Kid quit Smoking.

4.  I am Blessed to have known & loved Sarah Dixon Herbert during her short life.

Readings:  Isaiah 63, 16-19 & 64, 2-7; Psalm 80; 1 Corinthians 1, 3-9; Mark 13, 33-37

Isaiah: One of the big 3 Prophets, mostly because of the size of the book.  At least 3 writers put this book together and this is number 3.

Thanksgiving History: Everyone knows about the first Thanksgiving in 1602 with the Pilgrims and the Indians eating together, the Mayflower, and Plymouth Rock.   Here are 5 facts that people do not hear about usually.

1.  When did Thanksgiving begin?  Our ancestors have celebrated end of harvest feasts of gratitude for centuries.  Lincoln first focused on a national feast; FDR established the national holiday in 1941.

2.  The pilgrims did not know they were pilgrims.  They called themselves saints, and non-saints were called strangers.  The word pilgrim came along in the 18 hundreds, 2 centuries later.  They were not even Puritans, but separatists.  They split off from the Church of England, old Henry VIII's church, and the Puritans did not split off.

3.  The Separatists did not come to establish religious freedom.  They came for religious freedom for their religion and only their religion.  The Separatists demanded everyone belong to their program.  Failure to conform could result in execution, ala inquisition.

4.  The Mayflower returned to England, was torn apart, and its beams were used ot build a barn in Buckinghamshire (just north of London & east of Oxford).

5.  How did the Indians & Separatists communicate?   The Indians were Algonquins & one of them, Squanto had actually lived in Briton some years.  He returned to his tribe and taught his friend Samoset English.  It was Samoset who communicated with the Separatists, & the Indians taught them to raise corn, to fish, and to hunt.  In the first winter half of the 100 Separatists died before the Indians taught them how to survive. 

 

How to Prepare for a Marvelous Christmas

For the first ten years of my life as a Jesuit and the ten years I was in East Africa I think every Christmas I was homesick.  This was true despite my efforts to make the event a lot of fun.  One year when I was in Tanzania I brought a frozen turkey down from Nairobi, Kenya, across the border into Tanzania, and threw a party Christmas day on the roof of our house, inviting friends and neighbors, many of whom were Muslim. 

Because of this and because we are just beginning the season of Advent, the season of preparation for Christmas, I would like to review some ways to prepare ourselves for a marvelous Christmas.  I have 5 observations.

1.  First, beware of fear and depression.  You read Mark's story about the man traveling abroad and you get spooked into thinking God is going to grab me when I'm not looking.  Nonsense.

Depression seems to surface more during the Christmas season, because of at least one reason.  Expectations.  We expect more out of the Christmas season, peace, love, warm relationships, gifts.  When the reality comes in below the expectation I have, I get disappointed and maybe depressed.  Memories of disappointing Christmases past can also depress me. 

2.  Unlike Mark's warning about sleeping, I would propose that we need more rest at this darker time of the year.  Our ancestors used to sleep when it went dark.  Today we force ourselves to stay awake and lights keep us awake.  Doctors are saying we need more sleep in the dark days of winter and are recommending, get this, 9 hours.  Maybe try an extra hour.  How about a nap?

3.  Along with more sleep, exercise.  My internist tells me that he wants me to exercise every day.  I do.  Walk through the neighborhood.  Ride a bike.  Along the way look at the colors of the red oaks and Bradford Pear trees. 

4.  Have you got anything special you do every year for Christmas, during Advent?  Something to get you into a Christmas spirit?  If not, what about finding something?  Two things I have got to do every year: take in a performance of Handel's Messiah and take in the Dallas Symphony Christmas concert.  I may get in an extra one or two of these, but I find this so touches my spirit.

I know a few families who tour Christmas lights.  Here in Plano is Deerfield.  Among the best is Highland Park, Beverly Drive and Armstrong Parkway, both east and west of Preston.   In Deerfield, you may walk around.  In Highland Park there are horse drawn carriages. 

5.  Finally, in line with Mark's gospel, watch, watch for the daily miracles and blessings.  Review your year for the biggest blessings, like I mentioned before Thanksgiving.  Write a blessing on one of the pieces of paper by the blessing tree.  I will include one or two in each Sunday's blog.  Your blessing will be a gift to someone who cannot get here to Vines for Mass and has to pick up our celebration via the blog.

I thank God each year now that I am no longer homesick at Christmas.  I am home.

How are you putting together a Marvelous Christmas?

Picture 1.  17 years old, Renee Bresson, plus T.J. & Lorynne & Lacee serving

Picture 2.  Barb & Ron, Diane, Mary & Frank, Anniversaries & Birthdays

Picture 3.  45th Anniversary: Mary & Frank Esparza

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-30.mp3

  Blessings under the Tree:

1.  My biggest blessing of the year was my mom's recovery & being able able to be there for her.

2.  One of my blessings is to turn 70 years of age and have my mother call at 8 A.M. and sing Happy Birthday to me.

3.  A special blessing is my daughter.  She has adjusted to college life so well, emotionally, physically, adademically, and much more.

 

Readings:  Ezekiel 34, 11-17; Psalm 23 (Good); 1 Corinthians 15, 20-28;  Matthew 25, 31-46 

 

Ezekiel:  I've mentioned how Ezekiel is one of the Big 3 Prophets, #3 after Isaiah & Jeremiah.  I also mentioned how he lived smack dab in the middle of one of the two or three biggest tragedies of the Jewish people, the Babylonian captivity, from say 600 to 550 BCE.  He was there.

In American history we can look back and identify special presidential leaders, Washington, Lincoln, Roosevelt.  They came forward in crisis times. 

Ezekiel was this type of leader in Jewish history.  He saw what had happened to other Jews of the the northern province of Israel (Jerusalem is in the southern province of Judah) after they had been carted off as slaves after a defeat by the Assyrians.  They intermarried and simply disappeared in the DNA of the middle east.

Ezekiel is in Babylon and is determined that his community would not lose its identity.  He did three things to help maintain the spirit of the community: he emphasized  1. observance of the Sabbath, 2. kosher diet, and 3. circumcision.

Eventually after ca. 50 years the community still was a cohesive unit and it returned to rebuild Jerusalem, at least most of them.  The Jews are one of the few peoples to be defeated and scattered, and still return to their original homeland.  They remained there until the Romans defeated them in 70 C.E., returning when?  1948, after the Holocaust.

Today's reading comes to us from an Ezekiel captive in Babylon, and has Ezekiel promising the people a return, a brighter day after the captivity.

Dillon's Dollar

Last Sunday something special happened in our community.  We had been talking about the family we are planning to adopt for Christmas, the mother with the three little girls and a baby on the way.  Beth Robinson had described how we would buy gifts and supplies for the whole family. 

The Mass ended and people were standing around talking and taking coffee & donuts.  At some point one of our special kids came up to Beth, said he would like to help the family with the little girls, said he had a dollar, took it out of his pocket, and gave it to her.  Guess who it was.  Dillon.

I asked if I could share this story of Dillon's dollar, because it speaks to two themes I would like to pick up this week, the theme of the Matthew's gospel about giving food to the hungry & drink to the thirsty, and the theme of Thanksgiving. 

First, with Thanksgiving coming this week it is appropriate and enriching to look back over the year to count our blessings.  What is your Blessing of the Year?  What are your three biggest blessings this year?  Write them down.  Ask the people you have Thanksgiving dinner with what is their biggest blessing of the year. 

I can give you my three: namely, 1. the exhilaration I felt in riding in the Hotter 'N Hell 100, something I had dreamed of doing for some years; 2. the consolation & joy I take from our weekly community gatherings with our Dillons, which is another dream each week; 3. and my biggest, the marvelous relationship I have (I think!) with Rosemary, something I never even dreamed would be part of my future. 

In connection with focusing on our blessings of the year, we want to present again this year our Blessing Tree.  We will arrange it a little different than last year.  We will have the tree.  We invite you to write your Blessing of the Year on a piece of paper and place it in a basket near the tree.  We will focus on this the next two Sundays, the Sunday just after Thanksgiving, when I expect a lot of folks will be away and the following Sunday, Dec. 7, when we will have the brunch, blood drive and food drive.   I will publish anonymously a couple  of blessings each week until Christmas Eve Mass.

The second idea I would like to touch is the big separation of the goats and sheep, one on the left, the other on the right.  Goats and lefties like myself get a bad deal in this story.  Three short observations.

a.  Beware of either or spirituality here.  I'm either a sheep or a goat.  We are all goats!  (Some more than others!) 

b.  Beware of letting fear enter your spirit and attempt to do it all, feed, give drink, clothe, visit the imprisoned. 

c.  Let this story be a gentle reminder to help out those less blessed, to chip in your Dillon's Dollar.

In summary, therefore, what is you blessing of the year and how are you chipping in your dollar?

Picture 1: Wendy, Shonda, Ray, Celeste

Picture 2: Dillon

Picture 3:  Birthdays–Megan, Diane, John, & Ron

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-23.mp3

Readings:  Proverbs 31, 10-31; Psalm 128; 1 Thessalonians 5, 1-6; Matthew 25, 14-30

Proverbs:

Date of Composition: ca. 300 B.C.

Content: a collection of moral & religious teachings which were mostly dealing with practical matters.

 

The Talented Person

Nineteen years ago today an event happened in the Jesuit order that still boggles my mind.  The year was 1989.  I had been back in the States about 3 years.  Reagan was coming to the end of his 8 years as president. 

There was a group of 6 Jesuits who lived in a Jesuit community connected to a university.  Some of the men worked in the university, others worked in other activities in the area.  The school went by the initials UCA, University of Central America.  It was located in the city of San Salvador, the capital of El Salvador. 

Times had been tough in El Salvador over the past 6-8 years.  Some Maryknoll nuns & an Ursuline nun had been stopped one night on the road to the airport and killed. 

On this night nineteen years ago the Jesuits had all gone to bed.  Behind their community house was a house where the housekeeper & cook lived with her daughter.  At some time in the middle of the night a special brigade of the military arrived at the door.  They awoke everyone and herded them into an inner patio.  They made them all, the six Jesuits and the housekeeper & her daughter, lie face down on the ground.  Then they shot each one. 

We celebrate today the nineteenth anniversary of their martyrdom.

My thoughts go to these people when I read the parable about the man going on a journey and giving various talents to his servants.  I do not know how many times over the years I have read this and thought that I do not like this man.  Why is he so hard on the poor man with only one talent?  Why do the rich get richer?  Being a parable, what is the symbolism?  Is the man a metaphor or symbol of Yahweh?  Three observation that help me.

1.  First, we all have our talent.  A talent in the days of Matthew was 34 kilos of gold, i.e., 70 pounds of gold.  To grow into a complete person, physically, spiritually, and psychologically I got to use my talent.  What keeps me from using it, like the man in the parable, is often fear.  Despite the psalm's statement that "Blessed are those who fear the Lord," I would propose that more blessed and more spiritually healthy are those that love the Lord.  No fear. 

Even though on the surface of the parable this does not seem to be the message, I think it may.  The insight comes to me from the Carmelite website.

2.  This is the second point: the clue to the parable is that Jesus and especially Matthew is talking to and admonishing the Pharisees, not so much us.   Remember the pharisees obsessively observed every law & dictate so that they could attain justification and superiority.  Could it be that they had a fear based spirituality?  They get chastised for hiding their talent.  Yahweh from Matthew's perspective is irritated with them.

3.  Thirdly, another clue to understanding the parable: image and attitude.  The pharisees have the same image of Yahweh that the one talent man has.  Demanding.  Therefore, his attitude and the attitude of the pharisees is, 'don't risk, don't love, hide behind strict observance of the law.'  This results in a sterile spirituality, it kills joy and spontaneity, and impoverishes life.  This pathetic life is chastised in the parable.

 Yes, the man symbolizes Yahweh.  The three servants are the people, we the people.  I grant, the master really does come across pretty harshly.  Maybe this is more Matthew speaking his feelings. Who knows what contributed to the fear of the one talent man.  I see this fear in people who have received a lot of negativity in their life, especially as children, being maybe abused or mistreated.  My read is that a compassionate master & God would take this into consideration and be more accepting than Matthew's parable suggests. 

When I read this parable about talents, I am reminded of my former Jesuit confreres.  They used their talents, for others. They faced their fears.  In fact, they had frequently been harassed by the government which did not like the Jesuits' criticism.  They gave it all. 

What is your talent & how are you using It?

Picture 1:  Choir Wendy, Ray, & Celeste

Picture 2:  Birthdays–Mary Ellen Munzell, Penny Morrow, Blake & Blair Reyes (19)

Picture 3:  Beth Robinson presenting Christmas family project

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-16.mp3

 

 

 

Readings:  Ezekiel 47, 1-12; Psalm 46; 1 Corinthians 3, 9-17; John 2, 13-22

Why the Lateran Basilica?

If you are like me, when you heard that today we celebrate the Dedication of the Lateran Basilica in Rome, you want to say, "What??"  "What has that got to do with me, with my life?"  I even got a call from our man Federico asking if we were having our Mass at the Lateran Basilica today.  It would have been fun.

I do not remember doing any research on this celebration in the past.  This is due partly, I discovered, to the fact that the celebration always takes place on November 9, which does not show up on Sunday very often.  My research did give me an idea, however.  Namely, that we are exploring our roots today, like we search out our family trees.  Today we explore an ancient, prominent ancestor of our religious family tree.  Two observations: the meaning & the story.

1.  First, the meaning of 'basilica.'  In Roman times a basilica was a large rectangular hall where the Romans met for business or meetings.

From what I can discover, when a church or chapel is designated by Rome a basilica, it is an honorary title, like a priest being named a monsignor.  There are five or six levels of basilicas & churches.  On the most elemental level is the church or chapel, like St. Mark's or All Saints.  Then comes a minor basilica.  This could be like the Basilica of Guadalupe in Mexico City.  The first basilica in the U.S. is St. Mary's in Minneapolis and it is, I think, a minor basilica.  Above a minor basilica is the bishop's cathedral.  For instance, while Mexico City has the Basilica of Guadalupe, the Bishop's cathedral is in the Zocalo, the center of the city.  The cathedral may simultaneously be a minor basilica and it is where the bishop has his throne and special altar.

Next comes the papal basilica, which has a throne & altar that only the pope uses and which is used by others with the pope's permission.  Then a major basilica of which there are only 4 in the world, all in Rome, Mary Major, Paul outside the Walls, St. Peter's, and our subject today, the Lateran. 

Finally we have at the top, an arch-basilica.  One only in the whole world.  The Lateran.  Why?  Age & historical significance. 

2. The story.  In the time of the Caesars & Jesus the place where the Lateran is had two buildings.  One was a fort & residence for the special calvary that defended the emperor.  These guys chose to defend the emperor against Constantine around 300.  He, of course, won and destroyed their fort.

Next to the fort was a palace owned by the Lateran family, the members of which worked as administrators in the government.  Constantine married a woman named Fausta and with her came the palace.  Constantine did not need it, so he gave it to the Christians to whom he granted freedom to worship in 313, a big date in Christian history.

Legend had it that Peter had said Masses around the area and he had used a table that still existed 300 years later.  The Christians built a church where the fort was, placing in it the table Peter had used.  They used the Lateran palace as a residence. This church, therefore, became the first Christian church in the whole world.  It was not built over a tomb like St. Peter's or St. Paul's, but it had the table. 

Around this same time along comes Constantine's pious mother, whom I mentioned recently, because she had discovered where Jesus' cross stood and built a church there, the Church of the Sepulcher. She also found what she thought were the steps in Pilate's house which Jesus had climbed for his trial.  She moved the marble steps to Rome and set them up in the Lateran, where they are today. This is around 313 A.D., the famous year. 

Consequently, for the next 1000 years the popes lived in the Lateran Palace and used the church as their cathedral.  Want to know what happened at the end of 1000 years?  The Avignon Papacy: for about a century, 1300 to 1400, the popes lived in Avignon, France.  With two, sometimes three rival popes, this is a story worth telling, but another Sunday. 

When the popes returned to Rome around 1400 they continued to use the Lateran Basilica as their primary church, the bishop of Rome's cathedral, but they lived at St. Peter's because the Lateran Palace had deteriorated badly in their 100 year absence.  The popes still reside at the Vatican Palace and still use the Lateran Basilica as their #1 Cathedral.

The Lateran Basilica was sacked by the barbarians in the 5th century, destroyed by an earthquake in 900, burned twice in the 15th century, and last remodeled in 1730.  In the 10th century it was dedicated to John the Baptist, in the 13th century dedicated to John the Evangelist, and since it had also been dedicated to Christ, its official title as the mother of all churches in the world is the Lateran Basilica of Christ our Redeemer, John the Baptist, and John the Evangelist.

So what?  What is this?  Churches or temples or sacred places go back to the dawn of our evolution as humans.  Outside Mexico City are the temples of Teotijuacan,'  whose builders not even the Aztecs of 1521 seemed to know (the year the Spaniards & Cortes arrived).  In Egypt up the Nile River are the temples of Luxor, near which was found the tomb of Tutankhamen.  These temples go back 2000 years B.C. 

Churches used to be sanctuaries.  You could run there if the law was after you.  Today the sanctuary is more spiritual and psychological. We go into such a sanctuary to calm our spirit, to converse with God, to regain perspective on life.  Granted these temples can equally be found outside, like in Yosemite.  I find there the same peace and perspective.

I also think it is fun and fascinating to look back at our religious family tree, to get in touch with our Christian roots. 

Today we celebrate an ancient ancestor in the Lateran Basilica.  It has been a sanctuary of peace for many of our ancestors. 

Where do you find your sanctuary of peace and perspective?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-09.mp3

Picture 1: Mass with T.J. serving

Picture 2: Bob & Jackie McGrath (54th Anniversary) and Maggie McGrath & Chloe Zurchin

Picture 3: Tom Quinn and his granddaughter

 

 

Readings:  2 Special Readings plus Psalm 145 (from Aug. 3) &  John 15, 9.  The readings:

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Celebrating All Souls

I want to dedicate our Mass & homily this morning to two little twin girls, Samantha & Zoe.They were  born Tuesday in Plano Presbyterian to Michelle & Randolf Brown.  Michelle is the daughter of Bernadette & Gilberto Delgado.  Michelle was with us last Sunday or at most two Sundays ago.  Zoe was born healthy & happy.  Samantha died at birth.

I visited Zoe & Samantha Tuesday evening.  I baptized, blessed, & prayed for Samantha who was being held by her dad while Zoe nursed.  Both little girls were beautiful and I had a hard time registering that Samantha had moved on already to the next world.  She is one of our most recent souls whom we honor today, All Souls Day. 

Let me give you a bit of history and the thinking behind this All Souls' Day.  Five observations: the theology, purgatory-limbo, a legend, pre-Christian practices, and today.

 

1.  The Theology.  All Souls' Day is part of a package with All Saints.  The idea is: on All Saints' Day we honor all those who are enjoying the beatific vision, that is, heaven, the saints.  On All Souls' Day we honor those who have died but have not reached heaven because they have penance to do. 

We are talking mortal & venial sin here.  If the person died with mortal sin, they are you know where. Those with venial sins have to go through purification and purging, which brings us to All Souls' Day and purgatory.

2.  Purgatory & Limbo.  People ended up in purgatory to purify themselves with suffering, before being allowed into heaven.  Limbo was for whom?  It was for people, especially children, who died without being baptized.  They remained there how long?  Forever.  Can you imagine Samantha there or even in the old purgatory?

At least the Catholic Church this year or last acknowledged that the limbo idea was bogus.  Rome has said it does not exist and never did.  Though many consider purgatory to be in the same class, it still exists in the minds of some.    Indulgences are for the souls in purgatory or the living.  It speeds up the process for those in purgatory.  There are partial & total indulgences.  We can win them for these souls and get them out or we can win them for ourselves. 

For instance, on the last feast of Peter & Paul Rome offered an indulgence if you visited a church named after one or both of these two, and you recited a prescribed menu of prayers.  All Souls' Day used to be aimed at winning lots of indulgences for the souls in purgatory.

3.  The legend.   It happened around 1000 A.D. that a monk, St. Idolo, from the French monastery of Cluny was shipwrecked on a desolate island as he returned from a pilgrimage to the Holy Land, i.e., Israel.  On the island he met a poor hermit.  The hermit told him that among the rocks was a crevice from which came the anguished voices of the many suffering in purgatory.  Likewise, listening carefully you could hear the devils cursing that living people were speeding up the sufferings of these souls by praying and doing penance for them. 

Some time after this, i.e., 1000 A.D., the Cluny Monastery established an All Souls' Day.  Ca. 1300 Rome followed suit.  

4.  Pre-Christian times.  There is evidence that at least in Mexico numerous tribes had a day or period when the departed ancestors were honored.  The purpose was to honor them, remember their example, and to communicate with them.  In Europe food & drink was put out over night.  Today in Mexico & in Hispanic families here in the States the Day of the Dead is still celebrated.  This custom has been celebrated for 3,000 years.

5.  Today.  Limbo has been discarded by Rome and many scholars consider purgatory a dinosaur idea from antiquity.  All these ideas are man made, not God made.  Consequently, today All Souls' Day celebrates Samantha, my mom & dad, Rosemary's mom & dad, and all our loved ones pictured on the stage.  All Saints' Day still focuses on the canonized.  

Who among these people has touched your heart the most? 

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-11-02.mp3

Picture 1: All Souls' Mass & Sabrina

Picture 2: All Souls' Mass & Choir

Picture 3: Hunter & Audry

Readings:  Exodus 22, 20-26; Psalm 18; 1 Thessalonians 1, 5-10; Matthew 22, 34-40

Exodus: One of the great books of the Bible, the second book of the O.T.  The name  means 'departure' and refers to one of the most important event in Israel's history, the departure of the people of Israel from Egypt where they had become slaves after going there to escape drought in their own land.

Our selection has Yahweh speaking the law to the people as they wander around in the desert.

The Great Commandments

A priest in Chicago who is a psychologist and whom I admire, Andrew Greeley, tells the story of a woman who had three or four kids.  As she was bringing up the family she noticed that so many of the children around her were rebellious, disrespectful, lazy, and without discipline.  She determined that her kids would be respectful, active, and disciplined. 

She demanded they assume responsibility in the house for various chores, they had strict curfews and limits, and they were disciplined when they failed or were disobedient.  Time outs, privileges taken away, groundings, no TV, no cell phones, and so forth.  All were used to maintain discipline. 

The kids grew up, were successful, and all moved away.  Seldom did Mom hear from them.  One day when she was talking with her youngest, a girl, who was celebrating her birthday, the mom asked her why she and the others never kept in touch.  Had she not trained them all well for life and taught them discipline and integrity?  "Yes, Mom," the girl replied.  "But I never felt you loved us. I was a project."

Matthew in today's gospel explains what the two greatest commandments are, love God & love your neighbor as yourself.  Over the years I have taken a psychological approach to these two, noting that there really are three.  The third command is implicit, love yourself.  My observation is that, first, loving myself is often the hardest, and second, it is the foundation of the other two.  Can't love God or anybody else very well if I hate myself.

Today, however, I would like to make some observations about two groups of people, the Pharisees and the neighbor.  This will give you an idea why the question of the Pharisees is important and a trap. 

About the Pharisees, a rather crazy group of people not even absent from our own times.  The word means 'separate.'  The Pharisees saw themselves as separate and so did the people.  They were separate because they obsessively and rigidly observed the law. 

Their goal was to win Yahweh's favor by being perfect and at the same time act as an example of righteousness to the people. 

Their road map was the law.  Guess what the law meant for the Jew of this time.  First, there were 613 commandments, then 365 prohibitions (one for every day of the week), and finally, 268 prescriptions.  Total: over 1200 rules for behavior, and the reading from Exodus provides some examples.  The Pharisees studied and meditated on these laws.  The poor people, the people who had to work could never hope to focus on all these laws, which is why the Pharisees were mostly rich and, therefore, separate from the people and in their eyes superior to the people.

The pharisees' struggle: are all laws equal because they all come from Yahweh, or are some more important than others.  It was this question they studied, meditated upon, and argued over.  Which leads us to today's encounter with Jesus. They are trying to trap Jesus, make him choose one of these 1,200 laws.  He sidesteps the trap and pronounces the two laws which sum up all the laws. 

The sad side of the pharisees' life style is that they are obsessed, and that is just unhealthy.  Religious obsession can be as harmful to your health as drugging, drinking, or smoking.  They have OCD, obsessive compulsive disorder.  Love is minimal here.  In fact, fear is probably the motivator.  Whatever, the relationship is between God and the law observer is not the standard that Jesus is suggesting.

Which leads to the neighbor, the person I am challenged to love as I love myself.  Two observations.

First, there are two groups of my neighbors, immediate and remote.  The immediate neighbor is my family member, my village neighbor, the people I encounter daily or regularly. 

The remote neighbor is the alien mentioned in the the Exodus reading, the kid being made to be a soldier in Darfur, the mother in Guatemala, our mother & daughter in Cuernavaca, Mexico, the sick who come to CCAC.  I would even suggest that the pharisee is my neighbor. 

Secondly, while Jesus says that I am challenged to love my neighbor as myself in this setting, in another place he raises the stakes.  He says to love my neighbor as "I have loved you."  Pretty lofty demand.  Infinite demand, infinite acceptance. 

I am convinced that loving a god we cannot see or touch, if that is possible, is built on loving others, which is built on loving myself, something the sad, obsessed pharisee cannot do.  Thank God that none of you are pharisees, or you would not be here.  However, we can follow the footsteps of the mother who failed to show how much she loved her kids. 

As we head into a marvelous time of our year, Thanksgiving, Advent, Christmas, we begin with Halloween this week.  How are you showing your neighbor your love?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-26.mp3

Picture 1: Wendy, Ray, & Celeste

Picture 2: Margie Duggan

Picture 3: Roseamry & Tom Fleming, Rob & Beth Robinson

 

 

Readings:  Isaiah 45, 1-6; Psalm 96; 1 Thessalonians 1, 1-5; Matthew 22, 15-21

Isaiah: This selection comes from what is probably Isaiah 2, written some centuries after the first 39 chapters.  Isaiah speaks from Yahweh's perspective and He is calling someone by name.

Thessalonians:

• Time written: ca. 52 A.D.  Considered Paul's first letter.

• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.

• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.

Picture 1: Beginning of Mass

Picture 2: Choir, Wendy, Shonda, & Ray

Called to Caretake

Last Tuesday Rosemary went to visit a woman named Robin Reddick.  Robin is Kay Reddick's daughter and it was Kay who visited us last January around the time of my birthday.  Robin, who is 50, has never spoken a word in her life, has a severe case of Down's Syndrome and has lived in special homes for the majority of her life. 

To celebrate Kay's 80th birthday Rosemary & I went to visit her in Lindsay, Ontario, a little town about 2 hours north east of Toronto.  I've known & had a special relationship with the Reddicks & their 6 kids since I studied Theology in Toronto from '68-'72.  When I visit them I almost always visit Robin. 

We found Robin in the dining room of the center.  She was asleep at the table semi-reclining in a wheel chair that tilts back.  Next to her right was Irene, a little lady asleep with her head almost touching the edge of the table.  Across the table was Gladys who said repeatedly, "I'm a graduate nurse," and referring to Robin sleeping in her wheel chair, "She is never a problem." 

I always have the question, "Why," when I visit Robin.  Kay says that without saying a word, Robin has profoundly effected her life for the better.  Robin lives in this facility now because she is declining in health, sleeps most of the time, and frequently does not eat.   For the first time ever Robin had tears in her eyes while we were there.  What is the feeling behind the tears?  What is going on inside Robin?

While I was humbled by my time with Robin as usual, I was equally struck this time by the staff.  Ontario does a terrific job with such services.  There must have been about 5 women serving lunch to ten tables of four persons each.  These women humbled me.  They laughed, they played, they knew the names of all the elderly & handicapped people, and they teased them.   I got up once and served tea to Gladys and the ladies were all appreciative.  They were hand feeding some people and all the while talking to them. 

These care taking ladies came to mind when I reflected upon today's readings.  In Matthew we hear about giving to the state and giving to God.  In Thessalonians, Paul says they are chosen.  In Isaiah, Yahweh says, "I have called you by your name."  That confounds me when I think about Robin.  Does Yahweh call her by name?  Does Yahweh choose her?  To do what?  To what kind of life? 

I can see the care taker ladies being called by name & chosen to nurture those people in their charge.  In fact, I see all of us who are not like Robin to be called to care take.  This is how I understand the Matthew reading about rendering to Caesar.  We care take in ever wider circles, beginning with those closest to me physically, perhaps my family.  Then as a Christian I am called to care take my village, my town, my state, my country, my globe?  

I remain confounded by Robin's life.  However, I have no doubts that I am called to care take people in ways similar and dissimilar than the ladies at the center. 

Name three people you care take in your life.  Whom do you care take in the beyond, like nationally?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-19.mp3

Readings:  Isaiah 25, 6-10 (beautiful); Psalm 23 (nice); Philippians 4, 12-20; Matthew 22, 1-14 (The King throws a wedding banquet)

Isaiah: A beautiful selection today.  This is why Isaiah 1 is so popular, his worderful dreams.  The selection today talks about the day when the Lord will provide a feast of rich food and fine wine on a mountain top.  These dreams were dreamed some 600 to 900 years B.C.E. 

Psalm 23:

Number of Psalms: There are 150 psalms, which are religious songs.

Authorship: Jews, Muslims and Christians for centuries considered King David to be the author.  73 psalms use his name.  Today, however, scripture scholars think numerous authors composed the psalms and they passed down ca. 500 years in an oral, sung form before they began to be written down ca. 600 B.C.E.  King David lived ca. 1000 B.C.E.

Pictures 1 & 2:

#1: the choir: Wendy, Shonda & Ray, Celeste

#2: Birthdays: Lacee Ackerman (13); Georgie (7); Lisa Ackerman, & Richard Eshelbrenner

Life as a Banquet

I had a Jesuit friend named Tom Barbarito who was in the class behind me.  Italian.  About 5 feet 5. Quite rotund in his early years.  No way athletic.  In fact would shudder at the prospect of exercise or physical work.  Intelligent and very amusing mostly at his own expense.  He was pastor of St. Rita for many years. 

Our selection from Isaiah 1 about the banquet was his favorite reading of all time.  He loved to eat.  We used to have what were called first class feasts in the early years of my Jesuit life.  These were special meals on Christmas, Easter, and church holidays.  The meals were excellent Cajun cuisine put together by our cajun cooks from southwest LA, Opalousas & Lafayette.  And Tom was from New Orleans, as were many in the classes those days.  We got to talk in the refectory on the occasion of these meals, all 150 of us.

I can still picture Tom squaring off for one of these meals, his white cloth napkin tucked into the collar of his cassock European style, getting elbow room, and proclaiming that he was ready.  He used to declare that he could not wait for the heavenly banquet referred to here in Isaiah.  Today Tom is enjoying that banquet because he died maybe ten years ago with a brain tumor.  And he died skinny, so he now may eat all his favorite foods without guilt. 

I think of Tom whenever this reading comes up.  Our readings today are so Tom Barbarito, eating, feasting, enjoying the cup running over.  Moreover we have a king throwing a wedding banquet and getting mad because the invited did not come.  Then one man gets kicked out for not having a wedding garment on.  What is going on?   Three observations.

First, remember for whom Matthew is writing.  He has an agenda when he puts parables into his work.  Initially he writes to warn the Jewish people about how they are losing it in not recognizing Jesus.  But equally he is addressing the Gentiles, letting them know that Jesus welcomes them also.

As in all parables, check out the symbolism of the gospel.  Obviously the king is Yahweh.  Who are the invited to the wedding feast?  The Jews.  Who are the good & bad street people? 

Second observation, we are the street people & therefore included.   There is a banquet out there, a feast on a mountain top, a feast of rich food and choice wine.  Tex Mex & Blue Bell?  We are the newly invited, despite the fact that we are the street people.  In fact, I would propose that we are all street people, bad and good, Gentile and Jew.  The parable may be creating a false distinction.  Because of this distinction , some believe that only those who believe in Jesus Christ are saved.

The third observation is that the banquet on the mountain top, the marriage feast is taking place today.  I can be tempted to think the feast takes place in the next life.  In fact, I think a lot of poor people and slaves were fed this nonsense so they would not try to fight back against oppression. 

This may be where the poor guy without the wedding garment fits in.  He gets treated pretty harshly, especially so after the king invites all the street people in, both good and bad.  To attempt an understanding, I think we go back to the symbolism which is the currency of parables.  What could he symbolize?  Perhaps the wedding garment symbolizes gratitude.  Maybe he was not grateful, but was critical and cynical, thinking he was entitled to all this, the attitude that seem to be so prevalent in our contemporary culture.  Consequently, the man was thrown out.  In reality the ingratitude never allows him in.  We can be the man without the wedding garment.

My friend Tom Barberito I am sure is enjoying his wedding banquet in the next life.  We are invited to enjoy this life's banquet with gratitude.

What is your banquet today?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2008-10-12.mp3