Sunday Homily 4-8-12, Easter

Readings:

Isaiah  45, 1, 4-6,  I have called you by your name.

Psalm 96,   Give the Lord glory and honor.

Thessalonians 1, 1-5,  Grace to you and peace.

Matthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?  

Mary Ellen and Mary say, "Welcome in, Everybody."  Sadly for all of us, Thursday Mary Ellen moves back to CT.

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3.  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

Rob & Beth still celebrating their 40th.

Thessalonians:

• Time written: ca. 50 A.D.   Considered Paul's first letter, and, in fact, the earliest written document in the N.T.
• Place: Paul was writing in Corinth, Greece to the town in northern Greece, Thessalonica, at the northern corner of the Aegean Sea.  He had founded a community there.
• Purpose of writing: to comfort and encourage the new Christians of Thessalonica, most of whom were Gentiles.    He sent Timothy to see how things were going.   The report Timothy brought back was largely favorable—hence the warm tone of the opening thanksgiving, which forms the main part of today’s reading. But there were also a few problems in Thessalonica; we will meet them on the thirty-second and thirty-third Sundays.

And we begin.

Resources: The New Interpreters Study Bible; St. Louis U. Liturgical @ Liturgical.slu.edu

The Best Line:  the Alleluia verse, Shine like lights in the world.  Guess what I would like to talk about.

Leo and Cole solving world problems.

Matthew observation:

Matthew lifts this story right out of Mark.  The story a game that was popular among the intellectuals in Jesus time, like a game of verbal chess.  The object was to confound your opponent so that choosing either one of two answers springs a trap.

Watch the smarmy language of the Pharisees and you can almost see them salivating at the impending kill. 

The trap: do you think it lawful to pay the tax to Caesar or not?  Jesus confounds them by choosing both.  Jesus wins the game.

Why do Mark & Matthew use this story?  To show how Jesus is superior and worthy of being followed and listened to.   

Offertory, Jerry & Shirley, Judy & Mike.

Me, a Light in the World? 

I want to talk about the alleluia verse, “Shine like lights in the world.”  I apologize again for talking about this reading in a way I have talked before. It is just so perfect a fit.  It comes to mind also because of the ebola focus these days.

After getting ordained at old St. Rita’s in June of 1971, I was sent to Miami to work as a chaplain in the big medical complex known as Jackson Memorial Hospital.  It was like Parkland, Southwestern Medical, and Presbyterian. 

The Jesuits of my southern province had a big parish right in the middle of downtown Miami, and part of the team worked the hospitals.  I was a summer helper and loved it.

Hey, who let that Witch in? You do that, Harper? Must be Halloween.

One day after I had been there about a week, a blond little girl of 10 or 11 was brought into the burn ward.  Ever been in a burn ward, a children’s burn ward?  Tough places.  I spent a lot of time in these wards.

The girl, Anna, had been with her family on a sail boat.  Somewhere along their trip the boat had passed under a bridge.  Anna was standing on the edge of the boat with her back leaning against one of the guy wires.  

As the boat went under the bridge, the mast touched an electrical line.  The electricity went down the mast and the guy wire.  Anna was electrocuted and burned.  Fortunately, she was hurled into the cool water which helped to stop her burns. 

Don't mean to scare you, John, but you got a witch behind you.

However, her back and the insides of her thighs and legs were seriously burned.  She would stay in Jackson for 2 to 3 months, even after I had to move on.  

I got really close to Anna & her family.  I visited her first & last every day and I was privileged to be allowed by the doctors to hold her hand when her bandages had to be changed.  Her parents had to leave the room.  You know that this is such a high tension time.  It used to leave me shaken.  

Watch out, Harper, a witch is getting ready to touch you.

I talk about this because the alleluia verse tells us to be lights in the world.  I think this is what it means.  I was privileged to be with that little girl & her family in such a horrible experience.  It is reciprocal: she was a light in my world.

The good news is that Anna finally did leave the hospital all healed up.  I never had the opportunity again to see the family, but I corresponded for years with the mom.  Somewhere during my time in Africa, the connection got broken.  I know that maybe 15 years later her mom wrote me that Anna had married and had a little kid. 

In whose world are you a light today? 

Rosemary sharing her blessing, welcome after such crazy stuff.

Readings: Sirach 3, 17-29; Psalm 68; Hebrews 12, 18-24; Luke 14, 1-14

Sirach: this book was written after Jesus died.  It is basically a compilation of traditional Jewish wisdom material.  Our reading focuses on being humble and wise.

Humility a Side Effect?

A good friend of mine told me recently about a trip he made to Central Market. It was a week day, so the store was not so crowded. He went to the deli counter and there about a half a dozen people waiting.  Normally, when it is more crowded, customers take a number and wait to get the number called to get served. 

Because of the small number of customers this afternoon, people were not taking numbers. My friend said that often in a case like this people might try to jump ahead or get the sales person’s attention before it went to another customer. However, on this occasion people actually told the sales person, "No. It is not my turn. He is ahead of me." And everyone was doing this. No jumping the line. Waiting with patience and courtesy.

In Luke today he talks about taking the first place.  In fact, it is suggested that you take the second or last place so that you may be called up to the front of the line.  Some observations about this.

First, when I was going through the 2 year Jesuit novitiate emphasis was put on being humble.  Folks, I never felt comfortable with this.  Today I would rather focus on healthy humility being self acceptance.  Humility is really a side effect of self acceptance.  Self acceptance says, "Who cares whether I am first or last."

Second, I would even propose that if I have to be last or first, that need could be a symptom of something else, like a low self image or a sense of inferiority.  Maybe religious scruples or a religion addiction.

Thirdly, I would suggest that if I am choosinjg the last place or acting humbly so I will win esteem, whoa.  As the (famous?) poet David Budbill says,

I want to famous so I can be humble about being famous.                                                              What good is this humility when I am stuck in this obscurity?

Fourth, about inviting the guests to dinner. Rosemary says that the reason I get invited to so many dinners is because I fulfill all the requirements: poor, crippled, lame, and blind. 

Not to beat the acceptance idea to death, but I think a possible healthy approach is through acceptance of others as well as myself.  Ultimately, it is irrelevant whether you or I are rich or poor.  We are all rich and poor.  If I only focus on the materially rich or white or being from Plano Senior High or whatever, then maybe I got a problem and this may be the leading symptom.  Remember low self image?

Those folks in Central Market seem to have had some level of humility or acceptance. 

So, how are you doing accepting, yourself & others?

Megan, our September bread baker:

AUDIO: http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2007-09-02.mp3

Take this profile to find out your possible length of life: http://www.poodwaddle.com/realage.swf                                                                                           I will let you know my results next Sunday. 

Readings:

Genesis  9, 8-15,  The waters shall never again become a flood to destroy all mortal beings. 

Psalm 25,    Your ways, O Lord, are love and truth to those who keep your covenant.

1 Peter 3, 18-22,   Christ suffered for sins once.

 Mark 1, 12-15,   The Spirit drove Jesus out into the desert.

Says Harper, "Welcome, Everyone, Come in out of the cold and rain."

Genesis:  observations–

What:  First book of the Bible, starts with creation & ends with the Patriarchs Abraham, Isaac, & Jacob (Israel).

Author: Not Moses as was thought for centuries before people began to study the work.  At least 3 sources: 

• a Y (or J) source for the group that addressed God as Yahweh;
• an E for the group who addressed God as Elohim (Like two historians calling NYC The Big Apple or New York City, or Denver by its name or Mile High City);
• and a P group that focused on the priestly class, activities, & customs.

And Emma, too, says, "Hi, Everybody, It's warm in here, come in."

Time: compiled and put together from 950 to 500 BCE.

Today's Selection: the flood has just receded and Noah is receiving a promise (called covenant) from Yahweh that never again will people be wiped out by a flood.  Guess what the sign of the promise is.

And Leo says, "Yippee, I bet my dad gets a Cupcake for his birthday."

A Happy Lent

I want to talk this morning about having a happy Lent.  Why?  Because God created us to be happy. 

I admit again that this is my least favorite season of the year.  I always look for something positive to do and am never really satisfied with what I come up with.

Welcome to a happy Lent.

However, this past week I got something good.  During the week Diane McClurg sent me a facebook note that she had something.   Then she sent me another more insistent facebook saying she was waiting.  So I opened it up.  And am I grateful.

What she had sent was a copy of an article by a woman named Karen Ehman.  Karen Ehman says, ‘For this Lent don’t give something up; take something up.’  She has five ideas that are pretty good.  Here they are.

Cupcake of The Week to Diane for her birthday and for recommending the article on Lent.

1. Take up note writing to people with whom you don’t communicate that often, but who are friends.  She says she buys 40 cards, envelopes, and stamps.  Each morning she sends one out to a friend, just saying that she likes the person.
2. Take up the phone and call someone every day or once a week and tell them you are calling just to tell them thanks for being a good friend.  
3. Take up a simple gift for a friend or family member.  Like bring flowers to someone, bring a Starbucks, offer to wash the dishes, or clean or dust the house, mow the grass (welcome to Tulip Lane).  Invite someone to lunch.  This is a once a week or occasional take up.

23 years for Alison and John.

1. Take up a simple gift for a stranger.  Like the recycle men, the garbage men, the checkers at the grocery.  Compliment the checker on her finger nails, give $10 to each of the garbage men (watch out for their over the top gratitude). 
2. Take up visiting someone in retirement or in a hospital.  (This is my addition, not Karen’s)  We got lots of people you may choose from, starting with Rita. 

Brent and Meredith keeping warm.

As you can see, some of these suggestions are occasional or once a week ideas.  Plus, what we have here are only seeds.  Even while you were listening to the five I put forward, you may be been thinking about other possibilities.

How can you have a happy Lent?

Source: Karen Ehman, on line.

Life for Cowboy Cole and Emma.

Readings: Acts of the Apostles  2, 1-11; Psalm 104, Lord, send out your Spirit, and renew the Face of the Earth; 1 Corinthians 12, 3-13; John 20, 19-23

Intro to the readings

 I would just like to draw your attention to the reading we have today from Acts of the Apostles.  Luke is very clever in the way the scene is described and unless we are aware, much of what he is doing can easily be missed.  We will be told that there were “pious Jews from every nation living in Jerusalem”.  Even though this Feast of Weeks, Pentecost, was one of the three major Jewish pilgrimage feasts when the Jews would have traveled to Jerusalem, these Jews that Luke mentions are actually “living” in Jerusalem, not just visiting.  And he goes on to list what is most likely all of the places that the Jews would have been scattered to over the many invasions they have experienced, in other words this is the “Diaspora” the scattered Jews. 

 It has dawned on me that to really understand a lot of the subtleties in the New Testament it would help to be Jewish!  Today is Pentecost Sunday.  The word pente means fifty.  And so we are counting backwards and I always thought it was back to the resurrection, but in Luke’s mind it was counting back to the Feast of Passover.  Passover for the Jew was “the moment” when Yahweh freed his people from slavery in Egypt.  For the Christian, it is Jesus’ death and resurrection, laid right on top of this feast of Passover.  Now for the counting bit, and the Jews did in fact count the days from the Passover to the next most important event, described in the Book of Exodus chapter 19 v 16ff, namely the time Moses receives the Torah, the Ten Commandments!  How was that event described, we are told of the sound of thunder and God descending in the form of fire, this was the Old Covenant between God and His People.  Now it is quite common in the bible to have the sound of thunder or wind used when God appears, but nowhere else do both this sound and fire appear together except at Mount Sinai and today in the room with the disciples!

 Speaking about Moses, for Luke, Jesus is the fulfillment of God’s promise.  When Jesus is baptized and receives the Holy Spirit, Luke immediately gives us this long genealogy of Jesus and Luke takes it all the way back not just to Abraham, but to Adam!  Now we look in the other direction and Luke has Jews from every nation present for the gift of the Spirit.

Pentecost Sunday – Homily

 If today’s gospel sounds familiar, it should, because it is a shorter version of our gospel reading from the Second Sunday of Easter.  It is a similar description of the gift of the Holy Spirit, which we also have in the reading from the Acts of the Apostles.  Today we celebrate the birthday of the Church.  It is the day the church officially recognizes the coming of the Holy Spirit on the apostles from today’s reading from the Acts of the Apostles. 

 The Holy Spirit is third person in the Trinity.  That is about as much as can be said without wandering into heresy of some sort!  But what we can do is talk about the effects of the Holy Spirit.  We see in today’s readings that it totally transformed the disciples from fear to faith!  But if we look around other places we find the Spirit descending on Jesus at his baptism and then He begins his public ministry.  The big discussion in John’s gospel was that until Jesus left the Holy Spirit could not come.

 If we think about Luke’s description from our first reading, he takes only four verses to describe the descent of the Holy Spirit, very brief. He is mostly interested in describing the results brought about in the disciples by that event.  And I think it makes sense for us to do the same.  We have been promised the Holy Spirit, we receive the Holy Spirit and so the question is – so what now, what happens, how are we different?

 There was an interesting little event described in the Old Testament Book of Numbers chapter 20.  The folks have been wandering in the desert for a few months, and they have arrived at a place where there is no water.  God tells Moses to take a branch and strike a rock.  Unfortunately Moses kind of thought it was up to him, and so when he hit the rock the first time, nothing happens, so he hits it again.  He got in trouble, because it seems he was thinking that the miracle was going to happen by his efforts.  For me this is a powerful lesson about God and each one of us.  Remember, the gift of relationship with God is a freely given gift, and our response is really and truly free.  We have many great stories from the Old Testament of how many times the people strayed from their covenant with God, and each time when they got into trouble they came crawling back.  They are not too different from us. We can too easily forget that God is in charge.  When we do that, forget who is in charge, we get into all kinds of trouble and fear.  Then we start to worry about stuff that we have no control over.  I believe that is where the disciples were in our readings today, in fear, forgetting that Jesus had told them he would be with them.

 Sometimes when I look at the church today, I see the same thing happening.  The church authorities seem to have forgotten about the presence of the Spirit and instead try to keep the folk in line with rules and threats.  The problem is that threats only work with little kids and only for a short while.  Adults will ignore threats. 

I believe that the Spirit is very much present in each one of us.  But He can only be present when we acknowledge that He is in charge.  When we try to run things, then the messes happen!  We tend to forget that Jesus did tell us he would be with us.  And when we do forget, it seems that then we are in charge.  It was when Paul became helpless by blindness that he was able to listen.  And we know how effective he became once he allowed the spirit to work in and thru him.  This weekend, as we celebrate the birthday of the church, we might we ask ourselves, who is in charge!

Picture 1:   Mass Begins

Picture 2:   The Team

Picture 3:   Communion Volunteers, Joanne, Jackie, Mike, Nancy, Jan, Don, John, & Patricia

Picture 4:   Communion with Nancy & Tony, Richard & Bernadette

Picture 5:   The Kites, Doug & Julie & Emily on their 25th Anniversary

Readings:

2 Kings, 5, 14-17,    Naaman went down and plunged into the Jordan 7 times  (amusing what has been left out leading up to this passage).

Psalm 85,  The Lord has revealed to the Nations his saving power.

2 Timothy  2, 8-13 ,  If we persevere, we shall also reign with him.

 Luke 17, 11–19,   Of ten lepers healed only one returned to give thanks.

You may wake up now, Georgie, he is finished talking.  

2 Kings observations:

Time of the events: 900 B.C.

Time when written: 555 B.C., during the Babylonian captivity.

Subject of 1 Kings: This book continues the history of the kings taking up with the death of King David and continuing through the story of David & Bathsheba's son Solomon.  He builds the famous Temple of Solomon.  After his death the nation divides into the northern & southern states, Israel in the north, Judah in the south (including Jerusalem; remember by the "J's").

I cannot believe you, too, My Dearest Genevieve, are asleep. 

Subject of 2 Kings: This book continues the history of the decline of the two states until Nebuchadnezzar of Babylon defeats the people, 555 before Christ. 

Subject of our chapter 5: one of the generals of the Syrian-Babylonian army goes to visit the prophet of the day, Elisha.  Naaman, the general, has leprosy.  Note the twist of the story at the end.  Thanks is a theme of this selection and it sets the stage for Luke's story about gratitude. Three characters: Naaman, his little slave girl, and Elisha.  Read the story before this to understand the meaning of what is taking place.  I will summarize it at Mass.

I think, My Dearest Tori, that you are looking to scare me.

Mike Miller and Thanks

This morning I would like to talk about how giving thanks is a learned behavior and one I learned from my mother when I got ordained.

First, however, I would like to talk about Mike Miller.  Yesterday morning we had a delightful memorial for Mike at Dickey’s Funeral Home here in Plano.  As you can imagine, I took an hour to get through this memorial.  I spent a lot of time just trying to get a few words out. 

Denise and Kara, mom & daughter, say, "Welcome in, Everybody."

I talked about 3 memories. 

First, when I really got to know Mike.  Guess where.  The Collin County Adult Clinic, which our community supported financially for some years.  Mike was the head of the pharmacy department at the clinic.  I would visit him now and then because the pharmacy was a quiet oasis in a crazy busy clinic.  It was often triage time and enormous numbers of people would receive treatment in about 3-4 hours every Thursday evening.

Secondly, remember when Rosemary & I would have our annual anniversary party in May?  Not only would we renew our vows, but we invited people who were celebrating special anniversaries, like 25 or 40 or 65 years, even 1 year.

One year Mike and Dee renewed their vows.  Dee said to Mike that after all these years, when Mike walked into the room she was just thrilled like the first time.  That so touched me.  It touched even more a friend of mine named Julie.  She was in tears and still talks about it.

It surely must be my turn to play this guitar.  

Finally, a third thing.  Do you people realize that Mike and Dee almost always were holding hands during our Masses?   I ask Rosemary to do the same thing, and you know what she says. 

I give thanks for Mike in my life and in our community life. 

Mike Miller's memorial, Saturday, Michael, his son, sharing beautiful memories. 

Now, giving thanks.  A learned behavior.

When I got ordained in June of 1971 at St. Rita’s in Dallas, I received a number of gifts.   I remember wondering how I was going to thank all these people and I remember my mother being adamant. “You send them a note.”  That seemed pretty daunting to me because this was pre-email, maybe even pre-electricity.  I had to send by mail all these thank you notes.  My mom: “You always thank people.” 

Twelve years ago when we began this community and you people began to generously support the program.  I was stunned.  And I heard my mom, “Always thank people.”  This is why every Sunday afternoon I aim to get you a thank you note for your generosity.  My Momma told me. 

Brandon, our Candle Lighter of The Week, does the magic.

Giving thanks is a learned behavior. 

How are you like the one leper who returned to give thanks?

Sez James, "I'm innocent," if you believe that!

Readings: Jeremiah 1, 4-19; Psalm 71; 1 Corinthians 12, 31 -13, 1-13; Luke 4, 21-30

Jeremiah – The Prophet Jeremiah lived before and during the great Babylonian captivity.  He loved the people, but warned them that they faced catastrophe for their unfaithful ways.

Today’s selection has Jeremiah talking at the beginning of his call by Yahweh to speak to the people.

1 Corinthians, 13 – Here it is: Paul’s famous treatise on what love is.

Love is Patient, Love is Kind

Last night I had the privilege to be part of one of those magic weddings.  There are magic and super magic weddings.  This was super magic. 

A while back I performed a wedding out of Dallas.  Because the couple was not too clerical and I had the opportunity to stay for the reception, which I can seldom do here in Dallas, I wore a black shirt with a silver tie.  Not a clerical shirt.

When I went into the sacristy before the wedding the woman who took care of arrangements was waiting for the priest.  When she saw me in a tie, it was like, “You are the priest!”

For the rest of the time I was in that church her approach to me was disdainful, like I was repellent.  I was getting judged for not having a collar on, like a good priest is supposed to have on.  I was not a terrorist, I was a fellow Catholic, a priest at that time in good standing.  I just did not have that little plastic tab on.  Love is patient. 

How sad we can be, even when we are in the midst of helping to perform a marvelous event like a wedding.  The wedding was magic, but I have felt sad for the woman.  Love is kind. 

She & I are called to the same kind of love in two ways.  We are called to be patient & kind with everyone we meet, even if the person is not a Catholic, or a Plano resident, or a criminal

We are also challenged to be patient and kind with ourselves when we fail.  This may even be harder to do sometimes than being patient and kind with someone else.

Last night’s wedding was blessed from beginning to end.  No one seemed critical of the ceremony or what we did.  Why can’t all of our life be similar?

With whom do you struggle to be patient & kind?  How patient and kind are you when you fail?

Download the mp3 of the homily here.