Readings: Entry Reading, Matthew 21, 1-11; Isaiah 50, 4-7; Psalm 22, My God, My God, why have You abandoned me?; Philippians 2, 6-11; Passion, Matthew 26. 

 

Palm Sunday/Passion Sunday 2011    

Intro to the Readings

 Today we will be celebrating both Palm Sunday and Passion Sunday – two extremes – the one an occasion of great joy and celebration with the palms, when Jesus comes riding into Jerusalem being hailed as King, the other is our reading of the Passion of Jesus from Matthew’s Gospel.  Each of the evangelists gives us an account of Jesus’ last days.  It might help to put it into perspective by considering, particularly for those of you who were alive and can remember the assassination of President John Kennedy, the time lapse between the event and the writing of the gospel narratives.  Our views of president Kennedy have been affected by time.  So too the account of Jesus’ death is influenced by the events taking place when these accounts were written.

 

 In brief, Matthew and Mark are very similar and present a Jesus who has been abandoned by all!  The disciples do not come off too well, they fall asleep on him three times, Peter denies him three times, and Jesus’ last words from the cross are “My God, why have you abandoned me. 

For Luke, Jesus is not abandoned, the disciples appear in a much more sympathetic light.   The people are not against Jesus, three times Pilate declares Jesus innocent, and in Luke, Jesus heals the soldier whose ear is cut off.  He prays for the women of Jerusalem, he forgives those who persecute him, promising the good thief heaven and finally prays, ”Into your hands I commend my spirit”. 

 John has a Jesus who is able to declare “I lay down my life and I take it up again, no one takes it from me”.  On the cross his royalty is proclaimed in three languages, Pilate declares him King of the Jews, his Mother and beloved disciple are with him at the foot of the cross, and his final words are “it is finished”. 

 How are we to understand these different presentations?  Not as contradictions but as different sides of a diamond, because we will need Jesus differently in our different circumstances, at different times in our lives.  Sometimes we will feel abandoned, sometimes in need of comfort and other times assured of God’s infinite power.

 

 Homily

I want to use this time for the homily, very briefly.  A question I would have you consider as we listen to the gospel reading today – who are you in those readings? 

Are you one of the crowd on Palm Sunday cheering wildly as Jesus rides into Jerusalem?  Are you one of the disciples who abandoned Jesus when things got tough, or Peter who denied him three times, or Judas who betrayed him?  Are you Pilate, who declares his own innocence by washing his hands of the whole thing? 

 
This may seem a bit of an extreme question, but remember, the way the gospel story is presented by each of the evangelists is colored by the circumstances in which their account has been written.

Picture 1:   The Passion with Claire Occhipinti helping

Picture 2:   The Kiddos, Georgie, Natalie, J.E., and Kendall

Picture 3:   Offertory, Tom & Teresa Quinn

Picture 4:   Communion helpers, Rob & Beth Robinson and Mike Carrell

Picture 5:   Communion helpers, Joanne, Tom & Lynda Fleming 

 

 

Readings:  Isaiah 55, 1-11; Psalm Isaiah 12; 1 John 5, 1-9; Mark 1, 7-11.  

Isaiah II & Isaiah I: 2 readings from the Book of Isaiah today.  Some points–

• Review of time frame.  The 3 writers of Isaiah all write in relation to the Babylonian Captivity, ca. 575.  Isaiah I before; Isaiah II during; and Isaiah III after the Babylonian captivity.   Chapters 1-39; 40-55; and 56-66.

• Our first reading today, chapter 55, is from Isaiah II.  Many of the lyrics for Handel's Messiah come from this writer, who is one of most influential of the prophetic writers.  This is because he is used & quoted frequently by the Gospel writers.

• Our selection from chapter 55 is Isaiah II exemplifying the consolation theme that characterizes the work of Isaiah II & III.  It is Isaiah II's last contribution and he is addressing a people  depressed.  Using Yahweh's words he is saying, 'Thirsty?  Come to me.'

• In place of a psalm this morning we have another selection from this great work, a selection from Isaiah I chapter 12, which picks up the water theme.  The passage was written before the Captivity.

I am Chosen by God and Beloved?

Like last week when we celebrated the feast of the Magi or Wise Men, this week's focus on the baptism of Jesus is intentionally crafted to help the Jewish people believe in the uniqueness of Jesus.  I have 3 background facts about this story and will follow up by highlighting a somewhat hidden treasure.

First.  When Mark has John the Baptist say, "I am not worthy to stoop and loosen the thongs of his sandals," the Jews knew something about John that the rest of us don't know today.  Only a slave was expected to deal with the sandals, because the slave was at the bottom of the social order.  The people of the time would recognize that John is saying, "I am lower on the social order than a slave."

He would be addressing his followers who thought he was terrific, and wanted him to be the man.

Second.  While the majority of the Bible presents us with myth, occasionally there is a story about an event that is likely historical.  The baptism of Jesus is one of those events.  Biblical professionals apply two criteria.  Know what they are?

    a.  One criterion is multiple mentions.  That is, the event is mentioned in numerous places and by numerous writers.  Jesus' baptism is mentioned explicitly in the 3 synoptic gospels, i.e., Matthew, Mark, & Luke, and is even hinted at in John's gospel. 

    b.  The other criterion is dissimilar mentions.  That is, each time the story is told, different aspects are developed around the main event.  Therefore, it is unlikely that one writer told the story and the other two copied from him, which is the case with lots of stories in Matthew & Luke.  They probably copied, sometimes directly, from Mark. 

Third.  Nazareth.  We think of this village as a nice little place where Joseph ran his carpenter shop.  His customers were the local folk who were his neighbors.  However, Joseph might have been doing some of his work for the Roman army because at that time Nazareth was a garrison town of the Roman empire.  In fact, Nazareth apparently had a reputation as being pretty wide open with a red light flavor. 

That Jesus was born in Bethlehem with Joseph as his father puts him into the prestigious lineage of King David some 1,000 years earlier.  Being from Nazareth would create a different image in the minds of his Jewish listeners.  They would think, what kind of family is this that comes from that kind of town?

The story has to do with the line in Mark where Yahweh says, "You are my beloved Son; with you I am well pleased."  By the way, this line is mentioned in the other 2 synoptics, but exactly the same.

This past week we watched the BCS bowl game that OU lost in the second half.  This week end we are watching the NFL play offs.  We all want to know who is number one.  We want our teams to be number one, college level, NFL, or NBA.  On a smaller scale we often get caught up into thinking, 'I want to be number 1.'  In my sports, in my studies, or with you.  The advertising all around me tells me that to be that number one I need to buy a bigger house, or a hot car, or an iphone, or this clothing, or ultimately get something to make me better than I am as I am. 

I even heard the story about the nut case guy who in order to get his name into the Guinness Book of Records climbed into a pit of 80 poisonous snakes.  Number one!

One of the blessings for us in going every Christmas to Mexico City is to see that Stack lives in a bubble, a bubble of wealth and material.  At a stop light on La Avenida de Reforma in Mexico City I am not surrounded by Cadillacs, Mercedes, Beamers, and big SUV's like I am at the corner of Preston & Royal near our house.

In the midst of this obsession with trying to be number one Yahweh comes saying the words 'my beloved' and 'pleased with.'   I discount the words because they are applied to Jesus in the passage.  I would propose that we can apply to us those words.  He says to you, whatever your age or state is, 'You are my beloved', and 'I am pleased with' you.  The way you are.

How does this idea strike you?

AUDIO:  http://mysite.verizon.net/reso7rjy/sitebuildercontent/sitebuilderfiles/2009-01-11.mp3

Picture 1:  Sabrina reading her Christmas Poem

Picture 2:  The Choir

Picture 3:  Birthdays, Bobby Ekes & Doug Kite

Picture 4:  Chloe & Maggie

Readings:

Malachi  3, 1-4,  Yes, he is coming, says the Lord.

Psalm 24,  Who is this kind of glory?  It is the Lord.

Hebrews,  2, 14-18,  That he might be a merciful and faithful high priest.

Luke  2, 22-40, Mary and Joseph took Jesus up to the temple to present him to the Lord.

 

Homily by Mike

Helen Roberta Marina Lazio was the woman that my Father married. What do I remember most about my mother? She loved to pray. She said the whole rosary every day of the last 25 years of her life.  The Joyful Mysteries were her favorites for they fit well with her prayer to Mary. 

Recall that the Hail Mary begins with words from the angel Gabriel [Hail Mary full of grace; the Lord is with you] at the Annunciation event and are followed by Elisabeth’s greeting to Mary at the beginning of the Visitation [Blessed are you among women; and blessed is the fruit of your womb]. 

 

 

The first two chapters of the Luke gospel give us the Joyful Mysteries: the Annunciation, the Visitation, the Birth of Our Lord, the Presentation, and the Finding of the boy Jesus in the Temple. Today’s Feast of the Presentation happens to be the fourth Joyful Mystery. 

To help us understand more fully today’s feast, let us take a short journey within the two chapters. It begins with the story about Zechariah and Elizabeth.  They are both Levites and he is also a priest. They are righteous before God and keep all the commandments of the Law; however she is barren. 

 

 

They represent Judaism that is not bearing fruit, they pray for its fulfillment and God hears their prayer. Their son will be John the Baptist, the messenger of our first reading.  Gabriel is now sent to Mary to announce that she will give birth to a Messiah king, and she comes to realize that the fruit she will bear fulfills the yearning and expectation of his coming given within the Law, the Prophets and the Psalms. 

 

 

Gabriel tells Mary that her elderly cousin Elizabeth is not longer barren, and immediately she sets off to visit her.  Elizabeth greets Mary with the words, ‘Blessed are you among women, and blessed is the fruit of your womb.’  Elizabeth and Zechariah know that Mary is to give birth to the Messiah, and they reveal the role of John the Baptist to prepare the people for his coming.   Now, recall the words of Christ, the Good Shepherd to Peter at the end of the John gospel. Three times he says, ‘Feed my Lambs.’

 

 

Lambs in the Gospel are those who have heard the words of the Good Shepherd and follow him.  So, we are now presented in the Luke gospel shepherds who are watching over their flock, lambs, when angels make them aware that the Christ child will be found in a feeding trough, a manger, wrapped in stripes of cloth, a shroud.

The shepherds are to perceive the Christ child as the Suffering Servant and Lamb of God of the Good News. The Word and the Bread blessed and broken are food for the lambs. The feast of the birth of Christ [Christ Mass is the Christ Liturgy] is a feast of the liturgy the Word and the liturgy of the Eucharist: food for the soul.

 

 

The Christ child [the Word and Sacred Meal that fulfilled the written expectation of the Law, Prophets and Psalms] in the feeding trough, the Church, is now intimately understood by Simeon in the temple when he says Isaiah’s words, ‘My eyes perceive the salvation which God has prepared for the nations, a light to enlighten the gentiles and the glory of your people Israel.’  

 

 

 In that same way we are to manifest the Word and the Bread blessed and broken in our lives, to become the Body of Christ in the world!  Liturgically we put on Christ to become the Light of the World when we are baptized in the Holy Spirit, receive a baptismal robe, and a candle lit from the Easter candle.  

Remember the song, ‘This little light of mine…’ Recall the Matthew verses of a baptismal liturgy: "You are the Light of the World. A city built on a hilltop cannot be hidden, and no one lights a lamp to put it under a bushel, they put it on the lampstand, where it gives light to all who are in the house.  In that same way, let your light shine before men so that seeing your good works they too may give glory your Father who in heaven.

 

          

 

 

 

 

Says Our Dearest Emma, "Welcome in, Everybody."

 

Readings:

Isaiah 45, 1, 4-6,  I am the Lord, there is no other.

Psalm 96,  Give the Lord glory & honor.

Thessalonians 1, 1-5,  We give thanks to God for all of you

Alleluia,   Shine like lights in the world   (Great line)

uMatthew 22, 15-21,  Is it lawful to pay the census tax to Caesar or not?

 

 

 

Welcome in Denni, Charlotte, and Chloe, and Tom & Nora.  So good to see you all.

 

Isaiah observations :

Who : Can you guess which Isaiah this is in chapter 45?  1, 2, or 3?  A little more difficult than the last two Sundays.  This is Isaiah 2, going from chapter 40 to 55.

Today’s selection:  this is not Isaiah 2 at his best.  I like the line, I have called you by your name.  Otherwise, the passage is mildly comforting to the people who are living in Babylonian slavery, around 555 before Christ.

 

 

 

Welcome in to you, too, Dearest Zoe.  Just you wait.  We got something for you.  I have not forgotten.   Get ready,

 

Cyrus: So, who is Cyrus?          

 Cyrus the Great of Persia, modern Iran, built the first great empire, which extended as far as Athens in Greece.   He was a benevolent emperor of his people and the people he conquered, for instance, the Israelites.

Isaiah 2 is championing Cyrus because he hears of Cyrus coming and hopes Cyrus will defeat the Babylonians and set the Israelites free to return to Jerusalem.  This is exactly what Cyrus does.  Where is Babylon?  Try 50 miles south of Baghdad on the Euphrates River.  What is left?  Rubble. 

 

Note: Watch out for the alleluia verse.  A good one & I want to talk about it.

 

 

 

Hi, Diane, and welcome back.  Want to learn how to dance?   Diane is one of the best.

 

Shine like Lights in the World

This morning I would like to talk about the Alleluia verse, Shine like lights in the world.  The final questions are obvious, Who is a light for me, and For whom am I a light in the world.

I have lots of people who answer the first question.  You people, for instance.  What I would like to talk about, however, is two ladies, two black ladies, one of whom has died some years ago.

 

 

 

Our Candle Lighter of the Week in action.

 

First, ever hear of Juanita Craft?  In the ‘60’s & 70’s Juanita was the Dallas leader of the NAACP and a prominent activist.  She lived in South Dallas west of Fair Park. 

I was a Jesuit intern from ’65 to’68 at the high school.  The summer of probably ’67 I was looking at doing something different.  I talked with Juanita.  The next thing I know I am the only white guy on a Greyhound bus full of NAACP young people and their chaperons.  We were going to D.C. and then to the NAACP national convention in Atlantic City.  Remember this was another tense interracial time.  Sound familiar.  Martin Luther King was assassinated in May, 1968.   This was ’67.

 

 

 

The Best, Shonda, Ben, & David.

 

 

I learned two things from Juanita.   First, she was tireless in advocating for her people.  She used the media to help and she eventually was elected to the Dallas City Council.  Believe it or not, she was one of the inspirations for me gathering crowds for those years of planting trees.   Juanita was long dead by then and I had spent 10 years in East Africa.  It was like I would ask myself, ‘What would Juanita do with this dream?’

Secondly, a small thing.  Every time we got off that bus, Juanita would tell everybody to clean up every scrap of trash.  I was a bus driver for Jesuit, mostly sports teams.  I never thought of telling the kids to clean it up.  After the example of that old lady, I did.

To round out that summer I even spent the rest of it living in her little house in South Dallas and being active in the NAACP.

 

 

 

The Balloon Girls at work, Zoe & Tori.

 

 

The second black lady is named Sondra.  I see her once or twice a week when I go to our corner supermarket to buy bananas & milk & occasionally flowers.  She is the early morning cashier, is probably mid-‘60’s and should be retired,  She is very friendly and knows my name, Mr. John, and, get this, gets up ca. 2 A.M. to catch two or three buses from South Dallas to open up the store at 6:00. 

These two women shine like lights in my world.

Who are the lights in your world?

For whom are you a light?

 

 

 

Offertory ready with Carrie & Paul, Aggie & Allen.

Readings:

Isaiah  62, 1-5,     The Lord delights in you. (another excellent reading, this time from Isaiah III)

Psalm 96,  Proclaim his marvelous deeds to all the nations.

 1 Corinthians 12, 4-11,  There are different kinds of spiritual gifts, but the same spirit, different forms of service, but the same Lord.   (a good selection)

John 2, 1-11, There was a wedding at Cana.  ( a good story)

 

Harper says, "Hi, Everybody, Welcome in.  It is so nice to be back after a long absence."

 

Isaiah observations:

When you see that today's selection is from the 62nd chapter, you may pretty easily guess  that this is Isaiah III.   The last 10 chapters of the work are from Isaiah III, that is, chapters 56-66.  

Remember that Isaiah III talks consolation and comfort for the people, most of whom have now returned from the Babylonian Captivity to a destroyed Jerusalem.

 

"Yep, Welcome Back, Cathy."

 

What is your gift?

Want to take a trip to East Africa this morning, to my beloved Tanzania?  I want to talk a moment about our gifts and forms of service like are mentioned in 1 Corinthians.   To exemplify my thinking, I want to tell you a Christmas story that took place ca. 1980.   I was tempted to tell you about a wedding I did on the slope of Kilimanjaro, but this is just as good and we have only finished with Christmas a few weeks back.

So, buckle your seat belts and let’s take off.

 

"Hi, Victoria, Hi, Buddy."

 

There is a town smack in the middle of Tanzania called Tabora.  It was on the east west railroad from Dar es Salaam, the capital, to Lake Tanganyika.   The Jesuits staffed a church in Tabora, not large, but with lots of people.  It also had about 20 spokes out from the main church, outstation churches built when more expatriate priests were around to man them. 

I was at one of these outstations for Advent and Christmas around 1980 to work on my Swahili.   Two Maltese Jesuits interns were with me (from the island of Malta, off the island of Sicily).  They were what were called scholastics, i.e., learning to be Jesuit priests.  Good guys,  Joe Xerri and Joe Pulicino. 

 

Want to hear The Best?  Shonda, Bethany, Ray, & David.

 

Later I visited Xerri at his home, not on Malta itself, but the island of Gozo, just off of Malta.  He eventually left the Jesuits.  Pulicino, got ordained, returned to TZ, worked with refugees, got captured by some Sudanese, and eventually was released.

So we three Jesuits are at this outstation, which was a fairly large, cinder block, rectangular building with a bell, a bell tower, and a corrugated tin roof.  I often thought about the priests who built the church and then had to leave it empty somewhere along the way.  It must have hurt.

 

 Zoe & Cole at work on our major life problems.

 

The little town where this church was situated was tiny, just a few houses with tin roofs, maybe even mud walls.  The church itself had an outstation, another little village even smaller.  I did a funeral in this tiny village and fell into the grave.  That scared everybody really good.

The people around the main church had not had a Christmas Mass in ages.  They wanted a midnight Mass and we offered to put together a Nativity pageant.  They jumped at it and we had a cast of dozens. 

 

And More Problems being solved.

 

So the night comes.  You got to picture the scene.  No electricity.  We had a few of the old kerosene lanterns.  I spent many an evening with those kerosene lanterns.  There was no heat other than campfires.   Christmas in TZ comes in the middle of the warm & dry season, just opposite to us in the northern regions.

We rang the bell.  People were literally camped out all over the place because many had walked for miles.  The church filled up.   There was plenty of music, basically drumming and shakers, and, of course,  great rhythm. 

 

A Cupcake of The Week to Georgie for being a Great Helper.

 

The one thing I never expected was the wave of June bugs.  The church walls were not totally closed, but had sections where cinder blocks with holes were used.  With the light in the church in the totally dark night, bugs came from everywhere.  Nobody seemed to be bothered in the least.

The Mass lasted probably 2 hours.  The Nativity pageant was super.   Nobody wanted it to end.

 

 Happy Birthday, Becky.

 

Why talk about this?  Gifts.  We had a gift and we shared it with everybody.  They had gifts of music and excitement and gratitude.  The kids pitched in with the pageant. 

You can say that Jesus had a gift and he shared it.  Mary, too, had a gift and she shared it, her son.

What gift do you have and how do you share it?

 

Cupcake of The Week to Cole for being The Candle Lighter of The Week.

 

Readings:

Isaiah 63, 16-17, 64, 2-7,  No ear has ever heard, no eye ever seen any God but you.

Psalm 80, Lord, make us turn to you.

1 Corinthians  1,  3-9, I give thanks to my God always on your account.

Mark 13, 33-37, Be watchful, be alert.

 

Note:  Watch out in the readings for fear based spirituality.   For instance, in Isaiah, Behold, you are angry and we are sinful; Mark, Watch, you do not know when the lord is coming; may he not come suddenly and find you sleeping.   Gratitude based spirituality says, watch so that you spot & appreciate  the gifts. 

 

 

Have a Blessed & Happy Advent.

 

Thanks to the Team

Music,  Ben & Shonda, 

Readers,   Mary Jane & John & Buddy, the candle blesser

Gospel,  John Cade 

Homily,   Stack

Eucharistic Prayer A & B, Stack & John Cade

The Magic Zoom makers,   Hue & Mike & Richard

Final Blessing, Rosemary

For hosting us at Legacy, Becky

 

 

Download Readings Week Advent 1

 

Download Homily for Sunday

 

 

Please Remember these special people:

For Paul & Carrie recuperating;  For Alan Stryker;  For Joe Sullivan;  For John Doherty recuperating;   For Rosemary's great niece, Rylie ;  For Richard's grand daughter, Madeleine; For David Dinsmore's bad shoulder from a biking accident;  For Esparza's new great grandson baby, son of Monique;  For all the medical personnel struggling to treat the tsunami of sick people, in particular, locally, Cindy's staff at Presby, Dallas, and at Frisco Presby, the mother of Harper and Betsy, Kendle, working in labor & delivery, and for Hue & Linda's daughter, Doctor Rosemary Beavers;   For Mary & Dave Hall's g-daughter Allison Keller working at St. Lukes, The Woodlands,   For Loretta's aunt Alicia;  For Sir Charlie & Jan;  Shonda's mom & Cody & Ben & Leo & all of Shonda's dear family;  

 

 

Tranquility.

 

For Jackie's mom, sister, & friend, Lynn;  For both Jean & Cliff Wright;  For Rick Turner searching for a kidney donor, Type O neg; For Meredith, cancer free;    For John O'Donnell;   For Dee, and for her daughter, Lisa; For John Schanot's continued health;  For Anthony & Sabrina;    For a young man who is suffering from depression;  John Cade's mother in law, Kalliopi Piskiouli and Lambrini, plus John's daughter, Joey, with cancer,  For the students, teachers, and coaches in our public & private schools.

 

Song Sheets for Sunday's Mass can be found online at 
https://drive.google.com/drive/u/1/folders/1IOrhygLoXEtbwb3Jws3-JMXMUOzESA8l
Thanks to you, Mike

 

Birthdays:  Mike Moran 71 (impossible),  & Cathy Bambanek

Anniversaries:

Brent & Meredith, 8th

Shonda & Cody, 4th

 

 

The Laboratory on air.

 

Community Finances, November 29, 2020

Expenses: $1100.00

Outreach   $100.00  (often for Souls Harbor, Legacy, etc.)

Thanks again, Folks, for doing what you can.

 

And again double thanks to all who jumped right in within 1 week to help the 50 families Becky adopted for special Thanksgiving help.  Our marvelous little community has been so generous that the same families already are covered for Christmas.  I feel humbled and privileged to be part of our most generous community.

 

Rosemary's Blessing:

 

Author Unknown